“And He entered again into the synagogue, and there was a man there which had a withered hand.”
Mark 3
34 of 35 verses have a reading · Berean Standard Bible
Chuck Smith21
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Carter Conlon10
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David Rubio9
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Tim Conway9
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David Wilkerson7
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John Dennison7
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Stephen Olford7
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A.W. Tozer7
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Robert Constable6
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Erlo Stegen5
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“And He, that's Jesus, entered again into the synagogue, and there was a man there which had a withered hand.”
“He entered again into the synagogue. And there was a man there which had a withered hand.”
“And Jesus entered again into the synagogue. And there was a man there which had a withered hand.”
“and they watched him, whether he would heal him on the Sabbath day, that they might accuse him.”
“And they watched him, whether he would heal him on the sabbath day that they might accuse him.”
“and they watched him, whether he would heal him on the Sabbath day, that they might accuse him.”
“And they watched Him, whether He would heal him on the Sabbath day, that they might accuse Him.”
“And they watched him, whether he would heal him on the Sabbath day, that they might accuse him.”
“And they watched him, whether he would heal on the Sabbath day, that they might accuse him.”
“And he saith unto the man which had the withered hand, Stand forth.”
“And He saith unto the man which had the withered hand, Stand forth,”
“He saith unto the man which had the withered hand, stand forth.”
“And he said unto the man which had the withered hand, Stand forth.”
“And He saith unto the man which hath the withered hand, Stand forth.”
“And He saith unto them, unto the Pharisees, Is it lawful to do good on the Sabbath days, or to do evil, to save life or to kill? But they held their peace.”
“And he said unto them, is it lawful to do good on the Sabbath days or to do evil? To save a life or to kill? But they held their peace.”
“He saith unto them, Is it lawful to do good on the Sabbath day, or to do evil, to save life, or to kill? But they held their peace.”
“And He saith unto them, that is, these religious leaders, is it lawful to do good on the Sabbath days, or to do evil, to save life or to kill? But they held their peace.”
“And he said unto them, Is it lawful to do good on the sabbath days, or to do evil, to save life or to kill? That they held their peace.”
“And He said to them, Is it lawful on the Sabbath to do good or to harm, to save a life or to kill? But they kept silent.”
“And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, stretch forth your hand. And he stretched it out, and his hand was restored whole as the other.”
“And when he looked around about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out. And his hand was restored whole as the other.”
“after looking around at them with anger, grieved at their hardness of heart, He said to the man, Stretch out your hand. And He stretched it out and His hand was restored.”
“And when He had looked round about on them with anger, being grieved for the hardness of their hearts, He saith unto the man, Stretch forth thine hand. And he stretched it out, and his hand was restored whole as the other.”
“and When he had looked around about on them with anger Being greed for the hardness of their hearts. He saith unto the man stretch forth thine hand and he stretched it out and his hand was restored whole as the other.”
“He looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. He stretched it out and his hand was restored.”
“And the Pharisees went forth, and straightway took counsel with the Herodians against Him, how they might destroy Him.”
“And the Pharisees went forth and straightway took counsel with the Herodians against him, how they might destroy.”
“the Pharisees went out and immediately began to take counsel with the Herodians against Him as to how they might destroy Him.”
“The Pharisees went out and immediately held counsel with the Herodians. Against him mark this to destroy him.”
“But Jesus withdrew himself with his disciples to the sea. And a great multitude from Galilee followed him and from Judea”
“But Jesus withdrew himself with his disciples to the sea. And a great multitude from Galilee followed him, and from Judea,”
“Jesus withdrew to the sea with his disciples and a great multitude from Galilee followed and also from Judea”
“Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed him, and from Judea,”
“and he spake to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.”
“And he spake to his disciples that a small ship or a boat should wait on him because of the multitude, lest they should throng him.”
“told his disciples that a small boat should be kept ready for him because of the multitude, lest they should crush him.”
“He told his disciples that a boat should stand ready for him because of the crowd so that they would not crowd him.”
“For he had healed many, insomuch that they pressed upon him, for to touch him as many as had plagues.”
“For he had healed many insomuch that they pressed upon him to touch him, as many as had plagues.”
“he had healed many with the result that all who had afflictions pressed around him in order to touch him.”
“And unclean spirits, when they saw him, fell down before him and cried, saying, Thou art the son of God.”
“And unclean spirits, when they saw him, fell down before him. And they cried saying, Thou art the son of God.”
“and an unclean spirits. When they saw him fell down before him and tried saying, thou art, the son of God,”
“And he strictly ordered them not to make him known.”
“And he charged them that they should not make him known,”
“and he went up on the mountain and called to him those he himself wanted and they came to him”
“and he goeth up into a mountain and calleth unto him whom he would. And they came unto him,”
“And he goeth up into a mountain, and calleth unto him whom he would. And they came unto him,”
“He went up on the mountain and he called to him those whom he desired and they came to him”
“He went up on the mountain and called to him those whom he himself desired or wanted and they came to him.”
“Then he appointed 12 that they might be with him and that he might send them out to preach.”
“And he ordained twelve, that they should be with him, and that he might send them forth to preach,”
“Then he appointed twelve, that they might be with him, and that he might send them out to preach,”
“Then He, Jesus, appointed 12 that they might be with Him and that He might send them out to preach.”
“and he ordained twelve, that they should be with him, and that he might send them forth to preach”
“and he ordained twelve, that they should be with him. Secondly, and that he might send them forth to preach,”
“And to have power to heal sicknesses and to cast out devils.”
“and to have power to heal sicknesses and to cast out devils.”
“and to have power To heal sicknesses and to cast out devils.”
“and to have power to heal sicknesses, and to cast out devils.”
“and to have power to heal sicknesses and to cast out demons.”
“and to have power to heal sicknesses, and to cast out demons.”
“And Simon he surnamed Peter.”
“Simon to whom he gave the name Peter.”
“Simon to whom he gave the name Peter.”
“And Simon he surnamed Peter”
“And Simon he surnamed Peter”
“And James the son of Zebedee and John the brother of James. He surnamed them Bonergies. Which is the sons of thunder.”
“James the son of Zebedee and John the brother of James to whom he gave the name that is sons of thunder.”
“and James the son of Zebedee and John the brother of James and he surnamed them Boanerges if that's correct which is the sons of thunder.”
“James the son of Zebedee. John the brother of James to whom he gave the name Bonerges. That is sons of thunder.”
“and Andrew and Philip and Bartholomew and Matthew and Thomas, and James the son of Alphaeus and Thaddaeus, and Simon the Canaanite,”
“Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus. Thaddeus. Simon the Canaanite.”
“Judas Iscariot. Who also betrayed him. And they went into a house.”
“and Judas Ascariot. Which also betrayed him. And they went into a house.”
“and choose Judas Iscariot who betrayed him?”
“and Judas Iscariot Which also betrayed him and they went into a house”
“Then He went home and the crowd gathered again, so that they could not even eat.”
“And he came home and the crowd gathered again to such an extent that they could not even eat a meal.”
“And the multitude cometh together again, so that they could not so much as eat bread.”
“and he came home and the multitude gathered again to such an extent that they could not eat a meal.”
“when his own people heard of this, they went out to take custody of him, for they were saying, he has lost his senses.”
“When his own people heard about this, they went out to lay hold of him, for they said, He is out of his mind.”
“and when his kinsmen heard of it, they went out to lay hold on him, for they said he is beside himself.”
“And when his friends heard of it. They went out to lay hold on him. For they said he's beside himself.”
“And the scribes which came down from Jerusalem said, He, that's Jesus, hath Beelzebub, and by the prince of the devils casteth he out devils.”
“"...scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.".”
“The scribes who came down from Jerusalem were saying, he is possessed by Belzebul, and he casts out the demons by the ruler of demons.”
“and the scribe which came down from Jerusalem said, he hath beelzebub, and by the prince of the demons casteth he out”
“And he called them unto him. And he said unto them in parables. How can Satan cast out Satan?”
“And he called them unto him and said unto them in parables, How can Satan cast out Satan?”
“And he called them to himself and began speaking to them in parables and said, how can Satan cast out Satan?”
“he calls them over to him. And he said to them in parables, how can Satan cast out Satan?”
“If a kingdom is divided against itself. That kingdom cannot stand.”
“If a kingdom is divided against itself, that kingdom cannot stand.”
“And if a kingdom be divided against itself, that kingdom cannot stand.”
“If a kingdom is divided against itself, that kingdom cannot stand.”
“And if a kingdom be divided against itself, that kingdom cannot stand.”
“If a kingdom is divided against itself, that kingdom cannot stand.”
Close 91%
“And if a house is divided against itself. That house cannot stand.”
“And if a house is divided against itself, that house will not be able to stand.”
“And if a house be divided against itself, that house cannot stand.”
“And if a house is divided against itself, that house will not be able to stand.”
“And if a house be divided against itself, that house cannot stand.”
“And if a house is divided against itself, that house cannot stand.”
“And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end.”
“And if Satan rise up against himself and be divided, he cannot stand, but hath an end.”
“And if Satan rises up against himself. And is divided. He cannot stand but has an end.”
“If Satan has risen up against himself. And is divided. He cannot stand. But it is coming to an end.”
“No man can enter into a strong man's house. And spoil his goods. Except he will first bind the strong man. And then he will spoil his house.”
“no man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man, and then he will spoil his house.”
“No man can enter into a strong man's house and spoil his goods, except he will first bind the strong man and then he will spoil his house.”
“But no one can enter a strong man's house and plunder his goods unless he first binds the strong man. Then indeed he may plunder his house.”
“But no one can enter a strong man's house. And plunder his goods. Unless he first. Binds the strong man. Then indeed. He may plunder his house.”
“no one can enter a strong man's house and plunder his goods unless he first binds the strong man and then he will plunder his”
“Truly I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter.”
“Verily I say unto you, all sin shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme.”
“Truly I say to you. All sins will be forgiven. The children of man. And whoever blasphemes they utter.”
“Verily I say unto you. All sins shall be forgiven unto the sons of men. And blasphemies wherewithsoever they shall blaspheme.”
“But whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin.”
“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.".”
“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation,”
“whoever blasphemes against the Holy Spirit Never has forgiveness. But is guilty of an eternal Sin,”
“but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of eternal sin,”
“But he that shall blaspheme against the Holy Ghost hath never forgiven us, but is in danger of eternal damnation.”
“because they said. He has an unclean spirit.”
“"'For they were saying, he has an unclean spirit.'".”
“because they were saying, he has an unclean spirit.”
“because they said he hath an unclean spirit.”
“because they said he hath an unclean spirit.”
“because, they said, he hath an unclean spirit.”
“There came then his brethren and his mother, and standing without, sent unto him, calling him.”
“and His mother and His brothers came, and standing outside, they sent to Him and called Him,”
“There came then his brethren and his mother and standing without they sent unto him calling him.”
“And the multitude sat about him. And they said unto him, Behold, thy mother and thy brethren without seek for thee.”
“And the multitude sat about him. And they said unto him behold thy mother and thy brethren without seek for thee.”
“And the multitude sat about Him, and they said unto Him, Behold, thy mother and thy brethren, without, seek for Thee.”
“and he answered them, who are my mother and my brothers?”
“And he answered them saying who is my mother or my brethren.”
“answering them, he said, who are my mother and my brothers?”
“But he answered them, saying, Who is my mother or my”
“And Jesus answered them saying who is my mother or my brethren.”
“And he looked round about on them which sat about him and said, Behold, my mother and my brethren.”
“And looking about at those who sat around Him, He said, here are My mother and My brothers.”
“And he looked round about on them which sat about him and said behold my mother and my brethren.”
“And he looked around on them, which sat about him, and said, Behold, my mother and my brethren.”
“For whosoever shall do the will of God. The same is my brother. And my sister. And my mother.”
“For whoever does the will of God, he is My brother and sister and mother.”
“For whosoever shall do the will of God. The same is my brother and my sister and my mother.”
“For whosoever shall do the will of God the same is my brother and my sister and mother.”
“For whosoever shall do the will of God, the same is my brother and my sister and my mother.”
“for whosoever shall do the will of God, the same is my brother and my sister and my mother.”





























