“And the Lord spake unto Moses saying,”
Numbers 5
18 of 31 verses have a reading · Berean Standard Bible
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BP
Bob Phillips17
TC
Tom Chaplin11
CS
Chuck Smith5
JM
J. Vernon McGee3
RH
Roy Hession3
AH
Aaron Hurst3
DW
Don Wilkerson3
AH
A.J. Higgins3
MT
Major Ian Thomas3
RB
Ron Bailey3
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Bob Phillips17
TC
Tom Chaplin11
CS
Chuck Smith5
JM
J. Vernon McGee3
RH
Roy Hession3
AH
Aaron Hurst3
DW
Don Wilkerson3
AH
A.J. Higgins3
MT
Major Ian Thomas3
RB
Ron Bailey3
All voices →
1Then the LORD said to Moses,
“The Lord spoke to Moses saying,”
“And the Lord spake unto Moses, saying,”
“And the Lord spake unto Moses, saying,”
“And the Lord spake unto Moses, saying,”
“the Lord spoke to Moses saying,”
2"Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
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3You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them."
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4So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
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5And the LORD said to Moses,
“And the Lord spake unto Moses saying,”
“And the Lord spake unto Moses, saying,”
“And the Lord spake unto Moses, saying,”
“And the Lord spake unto Moses, saying,”
“then the Lord spoke to Moses saying,”
“And the Lord spake unto Moses, saying,”
6"Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
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7and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
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8But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
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9Every sacred contribution the Israelites bring to the priest shall belong to him.
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10Each man's sacred gifts are his own, but whatever he gives to the priest will belong to the priest."
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11Then the LORD said to Moses,
“And the Lord spake unto Moses saying,”
“And the Lord spake unto Moses, saying,”
“And the Lord spake unto Moses, saying,”
“And the Lord spake unto Moses, saying,”
“then the Lord spoke to Moses saying,”
“And the Lord spake unto Moses, saying,”
12"Speak to the Israelites and tell them that if any man's wife goes astray and is unfaithful to him
“Speak to the sons of Israel and say to them if any man's wife goes astray and is unfaithful to him”
“Speak unto the children of Israel and say unto them, If any man's wife go aside and commit a trespass against him,”
13by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
“and the man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner,”
“and The man has intercourse with her and it is hidden from the eyes of her husband and she is undetected. Although she has defiled herself and there's no witness against her and she's not been caught in the act.”
14and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
“and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled. Or if the spirit of jealousy come upon him, and he be not jealous of his wife, and she be not defiled.”
“if a spirit of jealousy comes over him, that is the husband and he is jealous of his wife. When she has defiled herself or if a spirit of jealousy comes over him and he is jealous of his wife when she's not defiled herself”
15then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
“the man shall then bring his wife to the priest and Shall bring as an offering for her one -tenth of an ephah barley meal. He shall not pour oil on it nor put frankincense on it for it is a grain offering of jealousy a grain…”
“Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense thereon, for it is an offering of jealousy,…”
16The priest is to bring the wife forward and have her stand before the LORD.
“And the priest shall bring her near and set her before the Lord.”
“then the priest shall bring her near and have her stand before the Lord”
“And the priest shall bring her near, and set her before the Lord.”
17Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
“and the priest shall take holy water in an earthenware vessel and He shall take some of the dust that is on the floor of the tabernacle and put it into the water.”
“And the priest shall take the holy water in an earthen vessel and the dust that is in the floor of the tabernacle, the priest shall take and put it in the water.”
“And the priest shall take holy water, and an earthen vessel, and of the dust that is in the floor of the tabernacle, the priest shall take and put it into the water.”
18After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
“And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering, and the priest shall have in his hand the bitter water that causes…”
“The priest shall then have the woman stand before the Lord and let the hair of the woman's head go loose and place the grain offering of memorial in her hands, which is the grain offering of jealousy and. And in the hand of the…”
19And he is to put the woman under oath and say to her, 'If no other man has slept with you and you have not gone astray and become defiled while under your husband's authority, may you be immune to this bitter water that brings a curse.
“And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another, instead of thy husband, be thou free from this bitter water that…”
“the priest shall have her take an oath and Shall say to the woman if no man is laying with you. And if you've not gone astray into uncleanness Being under the authority of your husband be immune to this water of bitterness that…”
20But if you have gone astray while under your husband's authority and have defiled yourself and lain carnally with a man other than your husband'—
“if however You have gone astray Being under the authority of your husband and if you have defiled yourself and a man other than your husband has had intercourse with you.”
“But if thou hast gone aside to another, instead of thy husband, and if thou be defiled, and some man have lain with thee beside thy husband,”
21and the priest shall have the woman swear under the oath of the curse—'then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
“Then the priest shall have the woman Swear with the oath of the curse and the priest shall say to the woman the Lord make you a curse and an oath among Your people by the Lord's making your thigh waste away and your abdomen swell.”
“then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse, and an oath among the people, when the Lord doth make thy thigh to rot, and thy belly to swell.”
22May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.' Then the woman is to say, 'Amen, Amen.'
“And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot. And the woman shall say, Amen, Amen.”
“And this water that brings a curse shall go into your stomach and make your abdomen swell and your thigh waste away. The Woman shall say amen. Amen.”
23And the priest shall write these curses on a scroll and wash them off into the bitter water.
“the priest shall write these curses on a scroll and he shall wash them off into the water of bitterness.”
24He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
“Then he shall make the woman drink of the water of bitterness. It brings a curse so that the water which brings a curse will go into her and cause bitterness.”
25The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
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26Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
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27When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
“When he has made her drink the water then it shall come about if she has defiled herself and has been unfaithful to her husband. That the water which brings a curse Shall go into her and cause bitterness. Now notice that it's…”
28But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
“But if the woman is not defiled herself and is clean She will then be free and conceive children”
29This is the law of jealousy when a wife goes astray and defiles herself while under her husband's authority,
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30or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
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31The husband will be free from guilt, but the woman shall bear her iniquity."
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