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Sin's Dark Harvest
E.A. Johnston
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0:00 9:26
E.A. Johnston

Sin's Dark Harvest

E.A. Johnston · 9:26

E.A. Johnston warns that sin inevitably brings a devastating harvest of consequences on nations, denominations, and individuals, illustrating this through the biblical example of Israel's rebellion in Hosea.
In 'Sin's Dark Harvest,' E.A. Johnston delivers a sobering message about the inevitable consequences of sin on nations, denominations, and individuals. Drawing from the book of Hosea and other biblical examples, Johnston illustrates how turning away from God leads to destruction and chaos. This topical sermon challenges listeners to recognize the seriousness of sin and the certainty of its devastating harvest, urging repentance and faithfulness to God.

Full Transcript

In the book of Hosea, we read about the sad spiritual deterioration of the people of Israel and the ramifications of their sins upon Almighty God. Hosea is a story about a broken heart, and that heart belongs to God. Our emphasis today, friends, is not on the specific iniquities of Israel nor their multiplied evils, but upon the fact that all sin has a harvest.

Sin's harvest is dark. Our text can be found in Hosea chapter 8 and in verses 7 and 8, which declare, For they have sown the wind, and they shall reap the whirlwind. It hath no stalk, the bud shall yield no meal.

If so be it yield, the stranger shall swallow it up. Israel is swallowed up. Now shall they be among the Gentiles as a vessel wherein is no pleasure.

I will stop there, friends. I propose to bring out three aspects from this striking passage of scripture regarding sin's harvest as it applies to a nation, as it applies to a denomination, and as it applies to a person. Let's look at the first of these, sin as it applies to a nation.

A nation can turn its back on God, as seen clearly here in our text, where the nation of Israel turned its back on Almighty God. They spurned His favor. They trampled His mercies.

They rebelled against His commands. And through all their backsliding ways, they were plowing and planting a harvest of iniquity that would have a yield as all harvests do. But the yield is an empty one, where it has no stalk, and the bud shall yield no meal.

Why is the harvest so bleak, we may ask? Because of what was sown. Israel as a nation had sown the wind, and now it was harvest time, and their crop was the whirlwind. A whirlwind denotes disaster.

A whirlwind strikes terror to the heart and lays destruction in its path. I used to live in Tornado Alley in the South, and my family grew up accustomed to violent, sudden thunderstorms that produced large hail and damaging winds and fierce tornadoes. They often occurred in the darkness of night, so you couldn't see them coming.

A whirlwind denotes chaos. And Israel as a nation was in chaos. Soon, their enemies would ravage and lay waste to their cities.

Their religious leaders were mere professionals out of touch with the heart of God. The people were self-indulgent and sinful. The only harvest they could expect was the one that they had sown.

The great evangelist D.O. Moody had a famous sermon that stirred both sides of the Atlantic in powerful revival. The sermon was entitled, Sowing and Reaping, and his text was Galatians 6-7, which states, Be not deceived, God is not mocked, for whatsoever a man soweth, that shall he also reap. Moody's sermon went into deep detail to the badness of men's hearts through sin and the paths of ruin and waste that lay in their wake.

A drunkard sowed the seeds of despair into his family, tearing it apart. A womanizer sowed the seed of lust to his own shame and dishonor. Moody painted a black picture of sin and its consequences.

The unbeliever sowed the seed of a broken mother's heart. And here in our text from Hosea, we find a people who have sown the wind, and they now reap the whirlwind. What a sad, dark picture indeed.

Sin's harvest is like a whirlwind. Just go take a look at King David and his sin with Bathsheba, and see the seeds of adultery and murder, which had severe consequences in the family of David. But the cry of a broken-hearted father, lamenting the death of his son, O Absalom, my son, my son, echoes down through the centuries.

Israel turned their back on God and reaped the consequences as a nation, ultimately crucifying the Son of God and losing all that was held dear to them. Their temple and city were reduced to rubble. Their families were slaughtered and butchered before them.

The hard cry of Christ in the gospel rings down through the centuries. O Jerusalem, Jerusalem, thou that killest the prophets and stonest them that are sent unto thee, how often would I have gathered thy children together, even as a hen gathered her chickens under her wings, and ye would not. Sadly, the destruction of Jerusalem began with a harvest of sin, that the nation sowed the wind and reaped the whirlwind.

When the country of France turned its back on God and sowed the seeds of infidelity and philosophy, as Voltaire rose to prominence because his message of a no-God and a no-religion appealed to their godless society, and France has been reaping that harvest ever since. England and America, once both beacons of the Bible and promoters of missions, now feel the dread of a harvest of sin. They have sown the wind, now they reap the whirlwind.

When nations turn their back on God, then God turns his back to that nation. A religious denomination can sow the wind through liberalism and materialism and consequently reap a harvest of a whirlwind of deep spiritual declension within that denomination. One is only to study what has happened to Congregationalism and Methodism and the sad apostasy among Southern Baptists to see the harvest of a whirlwind transpire before our very eyes, and the principle of sowing and reaping can be applied to the individual person who foolishly believes he can get away with sin.

But be sure, friend, your sin will find you out. It will be seen in the harvest that follows. I had a good friend who was a leader in his church and he had a loving wife and three small children and a fine home.

He fell into moral failure in an affair with his secretary and his marriage ended in divorce. His fine home was sold and one of his children went to the devil. When it was all said and done, his once happy family looked like a whirlwind hit it.

Like I said, this text can be applied to a nation. It can apply to a denomination. It can apply to a person.

God is not mocked. What you sow will be what you will reap. If you sow the wind, surely you will reap the whirlwind, for sin has a dark harvest indeed.

Sermon Outline

  1. I. Sin's Harvest on a Nation
    • Israel's rebellion and spiritual decay
    • The metaphor of sowing wind and reaping whirlwind
    • Historical examples of national decline due to sin
  2. II. Sin's Harvest on a Denomination
    • Liberalism and materialism leading to spiritual decline
    • Examples from Congregationalism, Methodism, and Southern Baptists
    • The principle of sowing and reaping applied to churches
  3. III. Sin's Harvest on an Individual
    • Personal moral failure and its destructive consequences
    • Testimony of a church leader's downfall
    • The certainty that sin will be revealed in the harvest
  4. IV. The Unchanging Principle of God
    • God is not mocked; what is sown will be reaped
    • The dark and devastating nature of sin's harvest
    • Call to repentance and turning back to God

Key Quotes

“Sin's harvest is dark.” — E.A. Johnston
“If you sow the wind, surely you will reap the whirlwind, for sin has a dark harvest indeed.” — E.A. Johnston
“God is not mocked. What you sow will be what you will reap.” — E.A. Johnston

Application Points

  • Examine your personal life for sin and repent before it brings destruction.
  • Encourage your church or denomination to remain faithful to God's commands to avoid spiritual decline.
  • Recognize the impact of collective sin on society and pray for national repentance.

Frequently Asked Questions

What does 'sowing the wind and reaping the whirlwind' mean?
It means that sinful actions, though seemingly small or insignificant, will result in severe and destructive consequences.
Can sin affect entire nations and denominations?
Yes, the sermon illustrates how collective sin leads to national downfall and spiritual decline within religious groups.
Is there hope after sin's dark harvest?
While the sermon focuses on consequences, it implies the need for repentance and returning to God to avoid destruction.
How does this sermon relate to personal life?
It warns individuals that personal sin will inevitably bring harm to themselves and those around them.
What biblical examples are used in the sermon?
The sermon references Israel's fall in Hosea, King David's sin with Bathsheba, and Jesus' lament over Jerusalem.

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