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G2369 θυμιαστήριον (thymiastḗrion)
Greek
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Quick Definition

θυμιατήριον, ου, τό n.n. altar of incense

Strong's Definition

from a derivative of 2370; a place of fumigation, i.e. the alter of incense (in the Temple)

KJV Usage: censer

UBS Dictionary of the Greek New Testament

noun, n. | -ου | θύω [θυίω (smell good])

6.116 · Artifacts · Furniture

incense altar a relatively small altar used for burning incense; made of wood θυμιατήριον may be rendered in some languages as ‘place where incense is burned in worship of God.’ One must avoid a rendering which would imply that the altar was made of incense.

HEB 9:4

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

θυμιατήριον, -ov, τό, (θυμιάω), prop. a utensil for fumigating or burning incense [ef. W. 96 (91)]; hence 1. a censer: 2 Chr. xxvi. 19; Ezek. viii. 11; Hdt. 4, 162; Thue. 6,46; Diod. 13,3; Joseph. antt. 4, 2,4; 8,3,8; Ael. Ware 19..51- 2. the altar of incense: Philo, rer. div. haer. § 46; vit. Moys. iii. 5 7; Joseph. antt. 3, 6,8; 3, 8, 3; Ὁ. 1. ὅ, ὅ, δ᾽; Clem. Alex.; Orig.; and so in Heb. ix. 4[(where Tr mre. br.), also 2 Tr mrg. in br.], where see Bleek, Liinemann, Delitzsch, Kurtz, in opp. to those [(A. V. included) ] who think it means censer; [yet cf. Harnack in the Stud. u. Krit. for 1876, p. 572 sq. ].

Mounce Concise Greek Dictionary

θυμιατήριον thumiatērion 1x

an altar of burning incense, Heb. 9:4*

Abbott-Smith Greek Lexicon

θυμιατήριον, -ου, τό

(< θυμιάω), [in LXX: II Ch 26:19, Ez 8:11 (מִקְטֶרֶת), IV Mac 7:11*;]

as in cl. (Hdt., iv, 162; Thuc., vi, 46) and LXX, a censer: He 9:4 (but v. infr., and cf. Westc., in l.).

As in Philo., rer. div., § 46, FlJ, Ant., iv, 2, 4, al., the altar of incense: He 9:4 (but v. supr. and cf. MM, Exp., xv).†

Moulton & Milligan — Vocabulary of the Greek NT

θυμιατήριον. Some quotations may be given from Sy//. Thus in 8041® (? ii/A.pD.) the patient in the Asclepieum sees παιδάριον ἡγεῖσθαι θυμιατήριον ἔχον ἀτμίζο[ν : it is ‘‘censer” here, obviously. The same seems to be the case in 58312 (i/a.D.) —so Dittenberger—and 58878 (ii/B.c.), though there is nothing decisive : naturally in many contexts we cannot say whether the censer was fixed or movable. So also 734!*4. In P Oxy III. 52119 (ii/A.D.) a θυμιατήριον is mentioned in a list of articles, perhaps belonging to some temple, and a θυμιατήριον is also found along with a φιάλη ἀργυρῆ καὶ orov[S]et[oly lying ἐπὶ τρίποδι in a “riclinzwm (BGU II. 3884. 22 —ji/a.D.): cf. BGU II. 3871-8 29, 488% (both ii/A.D.).

Liddell-Scott-Jones — Greek-English Lexicon

θυμιατήριον (thumiatērion) — incense altar. θῡμι-ᾱτήριον, Ionic dialect θυμιητ-, τό, censer, [Refs 5th c.BC+]

2. vessel for fumigation, [Refs]

II. name of the constellation [Refs 4th c.BC+]

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