Quick Definition
ἴδιος, α, ν Adj one’s own, private, personal
Strong's Definition
of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate
KJV Usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own)
UBS Dictionary of the Greek New Testament
adjc. | -α, -ον | ἰδιώτης
57.4 · Possess, Transfer, Exchange · Have, Possess, Property, Owner
one’s own, one’s property pertaining to being the exclusive property of someone
MAT 9:1 · MAT 22:5 · MAT 25:14 · MAT 25:15 · MRK 4:34 · LUK 6:41 · LUK 10:34 · LUK 18:28 · JHN 1:11 · JHN 1:41 · JHN 4:44 · JHN 5:43 · JHN 7:18 · JHN 8:44 · JHN 10:12 · JHN 15:19 · JHN 16:32 · JHN 19:27 · ACT 1:7 · ACT 1:19 · ACT 3:12 · ACT 4:23 · ACT 4:32 · ACT 13:36 · ACT 20:28 · ACT 21:6 · ACT 24:24 · ACT 25:19 · ACT 28:30 · ROM 8:32 · ROM 10:3 · ROM 11:24 · ROM 14:4 · ROM 14:5 · 1CO 3:8 · 1CO 3:8 · 1CO 4:12 · 1CO 6:18 · 1CO 7:2 · 1CO 7:4 · 1CO 7:4 · 1CO 7:7 · 1CO 7:37 · 1CO 7:37 · 1CO 9:7 · 1CO 11:21 · 1CO 14:35 · 1CO 15:23 · 1CO 15:38 · GAL 6:5 · GAL 6:9 · EPH 4:28 · EPH 5:22 · 1TH 2:14 · 1TH 4:11 · 1TI 3:4 · 1TI 3:5 · 1TI 3:12 · 1TI 4:2 · 1TI 5:4 · 1TI 5:8 · 1TI 6:1 · 2TI 1:9 · 2TI 4:3 · TIT 1:3 · TIT 1:12 · TIT 2:9 · HEB 4:10 · HEB 7:27 · HEB 9:12 · HEB 13:12 · JAS 1:14 · 1PE 3:1 · 2PE 1:3 · 2PE 1:20 · 2PE 2:16 · 2PE 2:22 · 2PE 3:3 · 2PE 3:16 · 2PE 3:17 · JUD 1:6
58.47 · Nature, Class, Example · Distinctive, Unique
peculiar, distinctive pertaining to that which is peculiar or distinctive to some entity
LUK 6:44 · JHN 5:18 · ACT 1:25 · ACT 2:6 · ACT 2:8 · 1CO 15:38 · 1TI 2:6 · 1TI 6:15
92.21 · Discourse Referentials · Whom or What Spoken or Written About
individually, separately a reference to each one individually
10.12 · Kinship Terms · Groups and Members of Groups of Persons Regarded as Related by Blood but without Special Reference to Successive Generations
Collocation: οἱ ἴδιοι
his own people persons who in some sense belong to a so-called reference person
28.67 · Know · Able To Be Known
Collocation: κατ᾽ ἰδίαν
privately (an idiom, literally: according to that which is private) pertaining to what occurs in a private context or setting, in the sense of not being made known publicly
MAT 14:13 · MAT 14:23 · MAT 17:1 · MAT 17:19 · MAT 20:17 · MAT 24:3 · MRK 4:34 · MRK 6:31 · MRK 6:32 · MRK 7:33 · MRK 9:2 · MRK 9:28 · MRK 13:3 · LUK 9:10 · LUK 10:23 · ACT 23:19 · GAL 2:2
1 τὰ ἴδια is a substantivized form of ἴδιος[a], occurring only in the neuter plural and meaning one’s own possessions, as in LUK 18:28, ἰδοὺ ἡμεῖς ἀφέντες τὰ ἴδια ἠκολουθήσαμέν σοι look, we have left all our possessions to follow you. Some scholars, however, interpret τὰ ἴδια in this passage to mean one’s own home. In JHN 1:11, εἰς τὰ ἴδια ἦλθεν he came into his own possessions, it is possible to understand τὰ ἴδια in the sense of his own nation.
UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.
Thayer's Greek Lexicon
ἴδιος, -a, -ov, (in prof. auth. [esp. Attic] also of two term.), [fr. Hom. down]; 1. pertaining to one’s self, one’s own; used a. univ. of what is one’s own as opp. to belonging to another: τὰ ἴδια πρόβατα, Jn. x. 3 sq. 12; τὰ ἱμάτια τὰ ἴδια, Mk. xv. 20 RG Tr (for which T τὰ ἴδ. in. αὐτοῦ, L WII τὰ ig. αὐτοῦ); τὸ ἴδιον (for his own use) κτῆνος, Lk. x. 34; διὰ τοῦ ἰδίου αἵματος, Heb. ix. 12; xiii. 12, (ἰδίῳ αἵματι, 4 Mace. vii. 8); τὸ ἴδιον μίσθωμα, which he had hired for himself (opp. to ἡ ξενία [q. v-], 23), Acts xxviii. 30; add, Jn. v.43; vii. 18; Acts iii. 12; xiil. 36; Ro. xi. 24; xiv. 4 sq.3 1 Co. iii. 8 (ἴδιον κόπον) ; vi. 185 vii. 4,37; ix. 7; xi. 21; Gal. vi.5; 1 Tim. ill. 4,12; v. 4; 2 Tim.i.9; iv. 3; πράσσειν τὰ ἴδια, to do one’s own business (and not intermeddle with the affairs of others), 1 Th. iv. 11; ἰδία ἐπίλυσις, an interpretation which one thinks out for himself, opp. to that which the Holy Spirit teaches, 2 Pet. i. 20 [see γίνομαι, 5 6. α.}]; τὴν ἰδίαν δικαιοσύνην, which one imagines is his due, opp. to δικαιοσύνη θεοῦ, awarded by God, Ro. x. 3; ἰδία ἐπιθυμία, opp. to divine prompting, Jas. i. 14; κατὰ ras ἰδίας ἐπιθυμίας, opp. to God’s requirements, 2 Tim. iv. 3; with the possess. pron. αὐτῶν added [B. 118 (103); ef. W. 154 (146)], 2 Pet. iii. 3; ἴδιος αὐτῶν προφήτης, Tit. i. 12; with αὐτοῦ added, Mk. xv. 20 Tdf. (see above) ; τὰ ἴδια [ef. B. § 127, 24], those things in which one differs from others, his nature and personal character, —in the phrase ἐκ τῶν ἰδίων λαλεῖν, Jn. viii. 44; [ef. the fig. ra ἴδια τοῦ σώματος, 2 Co. y. 10 Lmrg. (cf. Trmrg.); see διά, A. I. 2]; ἴδιος, my own: ταῖς ἰδίαις γερσί (unassisted by others), 1 Co. iv. 12; thine own: ἐν τῷ ἰδίῳ ὀφθαλμῷ, LK. vi. 41. Ῥ. οἵ what pertains to one’s property, family, dwelling, country, ete.; of property, οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι, Acts iv. 32; τὰ ἴδια, res nostrae, our own things, i. e. house, family, property, Lk. xviii. 28 LT Tr WH [cf. B. § 127, 24; W. 592 (551)]; τῇ ἰδίᾳ γενεᾷ, in his own generation, i. 6. in the age in which he lived, Acts xiii. 36 ; ἡ ἰδία πόλις, the city of which one is a citizen or inhabitant, Lk. ii. 3[ RG Trmrg.]; Mt. ix.1; τῇ ἰδίᾳ διαλέκτῳ, in their native tongue, Acts i. 19 [WH om. Tr br. ἰδίᾳ]; ii. 6,85 ἡ ἰδία δεισιδαιμονία, their own (national) religion, Acts xxv. 19; οἱ ἴδιοι, one’s own people (Germ. die Angehorigen), one’s fellow-countrymen, associates, Jn. i. 11, ef. 2 Mace. xii. 22; one’s household, persons belonging to the house, family, or company, Jn. xiii. 1; Acts iv. 23; xxiv. 23; 1 Tim. v. 8; εἰς τὰ ἴδια (Germ. in die Heimat), to one’s native land, home, Jn. i. 11 (meaning here, the land of Israel) ; xvi. 32; xix. 27, (3 Mace. vi. 27; 1 Esdr. v. 46 (47); for j77a-bx, Esth. v. 10; vi. 12); ὁ ἴδιος ἀνήρ, a husband, 1 Co. vii. 2 [B. 117 (102) note; cf. W. 154 (146) ]; plur., Eph. v. 22; Tit. ii.5; 1 Pet. iii. 1,5; Eph. v. 24 RG; Col. iii. 18 R; οἱ ἴδιοι δεσπόται (of slaves), Tit. ii. 9. οὗ a person who may be said to belong to one, above all others: vids, Ro. viii. 32; πατήρ, Jn. v. 18; paθηταί, Mk. iv. 34 T WH Tr mrg. ο. harmonizing with, or suitable or assigned to, one’s nature, character, aims, acts; appropriate: τῇ ἰδίᾳ ἐξουσίᾳ, Acts i. 7; τὸν ἴδιον μισθόν, due reward, 1 Co. iii. 8; τὸ ἴδιον σῶμα, 1 Co. xv. 38; κατὰ τὴν ἰδίαν δύναμιν, Mt. xxv. 15; ἐν τῷ ἰδίῳ τάγματι, 1 Co. xv. 38 ; τὸ ἴδιον οἰκητήριον, Jude 6; εἰς τὸν τόπον τὸν ἴδιον, to the abode after death assigned by God to one ace. to his deeds, Acts i. 25 (Ignat. ad Magnes. 5; Baal Turim on Num. xxiv. 25 Balaam ivit in locum suum, i.e. in Gehennam; see τόπος, 1 a. fin.) ; καιρῷ ἰδίῳ, at a time suitable to the matter in hand [A. V. in due season], Gal. vi. 9; plur., 1 Tim. ii. 6; vi. 15; Tit. i. 3. d. By a usage foreign to the earlier Greeks, but found in the church Fathers and the Byzant. writ. (see W. § 22, 7; ef. Fritzsche on Rom. ii. p. 208 sq.; [B. 117 sq. (103)]), it takes the place of the poss. pron. αὐτοῦ: Mt. xxii. 5; xxv. 14; Jn. i. 41 (42), (Sap. x. 1). 2. private (in class. Grk. opp. to δημόσιος, κοινός) : ἰδίᾳ [οἵ. W. 591 (549) note] adv. severally, separately, 1 Co. xii. 11 (often in Grk. writ.). κατ᾽ ἐδίαν (se. χώραν), a. apart: Mt. xiv. 13; xvii. 19; xx.17; xxiv. 3; Mk. vi. 31 sq.; vii. 33; ix. 2, 28; xiii. 3; Lk. ix. 10; x. 23; Acts xxiii. 19, (Polyb. 4, 84,8); with μόνος added, Mk. ix. 2; - B. in private, privately: Mk. iv. 34; Gal. ii. 2, (Diod. 1, 21, opp. to κοινῇ, 2 Mace. iv. 5; Ignat. ad Smyrn. 7, 2). The word is not found in Rev.
Mounce Concise Greek Dictionary
ἴδιος idios 114x
one’s own, Mk. 15:20; Jn. 7:18; due, proper, specially assigned, Gal. 6:9; 1 Tim. 2:6; 6:15; Tit. 1:3; also used in NT as a simple possessive, Eph. 5:22; τὰ ἴδια, one’s home, household, people, Jn. 1:11; 16:32; 19:17; οἱ ἴδιοι, members of one’s own household, friends, Jn. 1:11; Acts 24:23; ἰδίᾳ, adverbially, respectively, 1 Cor. 12:11; κατ’ ἰδίαν, adv., privately, aside, by one’s self, alone, Mt. 14:13, 23
Abbott-Smith Greek Lexicon
ἴδιος, -α, -ον (in Attic usually -ος, -ον),
[in LXX chiefly for pers. suff., also for לָהֶם, etc.; (τὰ ἴ.) בֵּיתוֹ;]
one's own; of that which is private and personal (in cl. opp. to κοινός, δημόσιος; cf. infr. 3);
of property, friends, home, country, etc. (in cl. opp. to ἀλλότριος; in late writers often, like ἑαυτοῦ, with weakened sense, v. M, Pr., 87 ff.; Deiss., BS, 123 f.): Lk 6:41, Jo 1:42 5:43, Ac 2:6 20:28, I Co 11:21, Ga 6:5, II Ti 1:9, He 7:27, Ju 6, al.; πράσσειν τὰ ἴ., I Th 4:11; κατὰ τὰς ἰ. ἐπιθυμίας, II Ti 4:3; οἱ ἴδιοι, Jo 1:11 (M, Pr., 90 f.; Field, Notes, 84) 13:1, Ac 4:23, I Ti 5:8; τὰ ἴδια, one's home (Field, Notes, 84), Lk 18:28, Jo 1:11 16:32 19:27.
peculiar, distinct, appropriate, proper: τὸ ἴ. σῶμα, I Co 15:38; ἐν τ. ἰ. τάγματι, I Co 15:23; εἰς τ. τόπον τ. ἴ., Ac 1:25; = αὐτοῦ (v. Deiss., ut. supr.), Mt 22:5, Jo 1:42 (cf. Wi 10:1).
Adverbially (v. supr., 1 (a); and cf. WM, 7392); ἰδίᾳ, severally, separately: I Co 12:11;
κατ’ ἰδίαν, apart, privately, in private: Mt 14:13, 23 20:17, Mk 4:34 7:33, Lk 10:23, Ac 23:19, al.
Moulton & Milligan — Vocabulary of the Greek NT
ἴδιος (A.D. 156) ἐγνώρισα τὴν ἰδίαν μου σφραγῖδα, 75. 49 515 (A.D. 181-9) γράψω τῇ ἰδίᾳ μου χειρί, BGU III. 865? (}Α.}.} ἀκολούθως τῇ ἰδ]ίᾳ σοι (1. σου) ἐπιστολῇ, 73. I. 1315 (A.D. 280) ἐκδικήσωμεν. . τοῖς ἰδίοις ἑαυτῶν δαπανήμασιν, Ρ Grenf II. 801 (A.D. 402) ὑπὲρ ἰδίας σου κεφαλῆς. It will hardly be denied, however, that in all these passages ἴδιος adds a certain emphasis, and this undoubtedly holds good of the general NT usage, as e.g. Jn 141, 1 Cor 3°, Gal 6°, Heb 7*7, etc.: see more particularly Pro/eg. p. 87 ff. (as against Deissmann BS p. 123 f.), and cf. Souter (Zex. s.v.) where the word is rendered ‘‘one’s own,’’ ‘‘ belonging to one,” ‘‘private,’’ ‘* personal,” without any mention of a weaker meaning. Winer-Schmiedel G7 § 22, 17, on the other hand, claims for the word both senses in the NT, and illustrates these in detail. It is probably impossible to draw the line strictly, so much depends on the special zeance of the context. Thus in the interesting papyrus in which proceedings are instituted for the recovery of a foundling child that had been put out to nurse, the defendant asserts that the foundling had died, and that the child now claimed was her own child—rd] U[8t]év μου τέκνον (P Oxy I. 37*+1—a.p. 49) (= Selections, p. 51). But when in P Goodsp Cairo 45 (ii/B.c.) (= Selections, p. 25) Polycrates writes to a friend introducing one Glaucias—&mreotédkapev πρὸς σὲ Γλαυκίαν, ὄντα: ἡμῶν ἴδιον, κοινολογησόμενόν σοι, the meaning can be little more than ‘‘ who is one of ourselves”’: cf. P Par 414 (p.c. 158) οὗ <év> κατοχῇ ipl μετὰ τοῦ πρεσβυτέρου ἀδελφοῦ ἰδίου (= ἐμοῦ) Πτολεμαίου, P Tor I. 8:7 (8.6. 119) εἰς τὰς ἰδίας αὐτῶν (.-- εἰς τὰς ἑαυτῶν) μετοικισθῆναι (hoth cited by Mayser Gr. p. 308). This last ex. illustrates the absolute use of 6 ἴδιος as in Jn 111, 134, etc. : cf. also P Oxy XIV. 16808 (ili/iv A.p.), where a son prays for his father— ὑγιαίνοντί (1 ---τά) σε ἀπολαβεῖν ἐν τοῖς ἰδίοις, ‘that we may receive you home in good health’’ (Ε44.). On the principle of the ἰδία, involving a man’s personal attachment to the house and soil of his birth, see Zulueta in Vinogradoff s Oxford Studies tn Social and Legal History. (1909), p- 42 ff., and cf. xp VIII. iv. p. 487 ff., where Ramsay applies this principle in connexion with Lk 2% In Pyroleg. p. gof. special attention is drawn to the use of ὃ ἴδιος in addressing near relations at the beginning of a letter. Thus in P Fay 110° (A.D. 94) Gemellus sends greeting ᾿Επαγαθῶι τῶι ἰδίωι, Epagathus being probably a nephew, and similarly in other letters of the same correspondence: when the son Sabinus is addressed, the words τῷ οιεΐϊῶι (= τῷ υἱῷ) are always used, as 26. 1135 (A.D. 100). If this were at all a normal use of 6 ἴδιος it might add something to the case for translating Ac 20°8 tod αἵματος τοῦ ἰδίου, ‘the blood of one who was His own” (Weiss, etc.). For the adv. ἰδίᾳ (for form cf. Moulton Gr. ii. p. 84) = “privately,” see PSI IV. 434! (B.c, 261-0) ἰδίαι συμφωνήσας πρὸς αὐτούς, and cf. Aechel 392" (ii/B.C.) καὶ κοινξι Te. πόλ[ει] Kal καθ᾽ ἰδίαν Tots evrvyxdvove[tv] αὐτῶι. The phrase ἐκ tod ἰδίου, ‘at one’s own expense,” is found in BGU IV. 1118*! (B.c, 22), and similarly ἐξ ἰδίων in 74. 1209" {ΒΟ 25): Brugmann derives from *Fi8tos: cf. skr. vz, ‘‘en séparant” (Boisacq, p. 221). The adj. therefore implies “sequestrated from the common stock.” MGr ἴδιος and γίδιος : ὁ ἴδιος, ‘the same,” ‘‘self”: cf. ἰδιότητα, “identity.
Liddell-Scott-Jones — Greek-English Lexicon
ἴδιος (idios) — one's own/private. ἴδιος [ῐδ], α, ον, Attic dialect also ος, ον [Refs 5th c.BC+]:
I. one's own, pertaining to oneself: hence,
I.1. private, personal (opposed to κοινός): twice in [Refs 8th c.BC+] this business is private, not public, [Refs 8th c.BC+]; ἴδιος ἐν κοινῷ σταλείς embarking as a private man in a public cause, [Refs 5th c.BC+]; ἰ. στόλῳ χρᾶσθαι, opposed to δημοσίῳ, [Refs 5th c.BC+]; ἴδια πράσσων ἢ στρατοῦ ταχθεὶς ὕπ; [Refs 5th c.BC+]; ξυμβόλαια[Refs], etc.; τὰ ἱρά, opposed to τὰ ἴ., temples, opposed to private buildings, [Refs 5th c.BC+]; τὸ ἐν ἰδίοις discussion among private persons, [Refs 5th c.BC+]
I.2. one's own, opposed to ἀλλότριος, ἐπικώμια [Refs 5th c.BC+]; οὔτοι τὰ χρήματ᾽ ἴ. κέκτηνται βροτοί [Refs 5th c.BC+]; φίλων οὐδὲν ἴ., ={κοινὰ τὰ τῶν φίλων}, [Refs 4th c.BC+]
I.3. τὰ ἴ. private interests, opposed to public, [Refs 5th c.BC+]; one's own property, [Refs]; τὰ ἴ. πράττειν mind one's own business, in later Gr., [NT+2nd c.AD+]; μένειν ἐπὶ τῶν ἰ. [Refs 2nd c.BC+]; εἰς τὸ ἴ. καταθέσθαι for self, [Refs 5th c.BC+] my personal opinion, [Refs 5th c.BC+]; τὰ ἐμὰ ἴ. [Refs 4th c.BC+]; τὰ αὑτοῦ ἴ. [Refs 6th c.BC+]; τὰ ὑμέτερα ἴ. [Refs 4th c.BC+]; τὰ ἴ. σφῶν αὐτῶν, τὰ ἴ. τὰ σφέτερα αὐτῶν, [Refs 5th c.BC+]; ἔγωγε τοὐμὸν ἴ. I for my own part, [Refs 2nd c.AD+]
I.4. of persons, personally attached to one, ἴδιοι Σελεύκου [Refs 4th c.BC+]; ἄνθρωπος ἴδιος τῇ εὐνοίᾳ τῇ πρὸς.. [Refs 3rd c.BC+]; ταῖς εὐνοίαις ἴδιοι [Refs 1st c.BC+]; ἴδιοι, οἱ, members of one's family, relatives, [Refs 1st c.AD+]
I.5. ἡ ἰ. (sometimes with κώμη added, [Refs 2nd c.AD+], one's place of origin, [Refs 2nd c.BC+]
I.6. in later Gr., almost as a possessive pronoun,= ἑαυτοῦ, ἑαυτῶν, ἡ ἰ. φιλαγαθία [Refs 2nd c.BC+], etc.; χρῶνται ὡς ἰδίοις [Refs 2nd c.BC+]; περὶ τῶν ἰ. βιβλίων, title of work by Galen.
I.6. b ἴ. θάνατος one's own, i.e. a natural death, Ramsay Cities and Bishoprics[Refs 2nd c.AD+]
II. separate, distinct, ἔθνος ἴ. καὶ οὐδαμῶς Σκυθικόν [Refs 5th c.BC+]; ἴδιοί τινές σοι [θεοί]; [Refs 5th c.BC+]; πόλεις.. βαρβάρους καὶ ἰδίας Decrees cited in [Refs 4th c.BC+]; ὁ βάτραχος ἰδίαν ἔχει τὴν γλῶτταν, τὴν ἰ. ἀφίησι φωνήν, a peculiar kind of tongue,.. its peculiar note, [Refs 4th c.BC+] unique and different from others, [Refs 5th c.BC+]
II. b ἴ. λόγος, in Ptolemaic and Roman Egypt, private account, δεδώκαμεν Πύρωνι τὸν ἔσχατόν σου ἴ. λόγον [Refs 3rd c.BC+], etc.; later, special account, a branch of the fiscal administration, Wilcken [Refs 2nd c.BC+], etc.; ὁ γνώμων τοῦ ἰ. λόγου [Refs 1st c.AD+]; also as the title of the Controller, [Refs 1st c.BC+]
II.2. strange, unusual, ἰδίοισιν ὑμεναίοισι κοὐχὶ σώφροσιν [Refs 5th c.BC+]; peculiar, exceptional, περιττὸν καὶ ἴ. γένος [Refs 4th c.BC+]; παράδοξον εἰπεῖν τι καὶ περιττὸν καὶ ἴ. [Refs 1st c.AD+]; eccentric, of persons, [Refs]; ἴ. τις ἐν πᾶσι βουλόμενος εἶναι [Refs]
II.3. peculiar, appropriate, ἴδια ὀνόματα proper, specific words, opposed to περιέχοντα, class-names, [Refs 5th c.BC+]
III. ἴ. λόγοι ordinary private conversation, opposed to ποίησις, [Refs 5th c.BC+]
IV. τὸ ἴ. characteristic property of a species, [Refs 4th c.BC+]; but also, distinguishing feature in a relative sense, ἴ. πρός τι [Refs 4th c.BC+]
V. regular comparative ἰδιώτερος [Refs 5th c.BC+]: superlative -ώτατος[Refs 4th c.BC+]; also ἰδιαίτερος, -αίτατος, [Refs 4th c.BC+]
VI. adverb ἰδίως, peculiarly, [Refs 5th c.BC+]; severally, [Refs 5th c.BC+]: comparative ἰδιωτέρως [Refs 4th c.BC+]; ἰδίως καλεῖσθαι to be called specifically, [Refs 4th c.BC+]; ἰδίως, opposed to κοινῶς, λέγεσθαι [Refs 2nd c.BC+] F. (but in Grammars, to be used as a proper name, [Refs 2nd c.BC+]; in a peculiar sense or usage, [Refs 5th c.BC+]; also,= extra versum, τὸ φεῦ ἰδίως [Refs 5th c.BC+]
VI.2. ἰδίᾳ, Ionic dialect -ιη, as adverb, by oneself, privately, on one's own account, θύοντι ἰδίῃ μούνῳ [Refs 5th c.BC+] apart from.. , [Refs 5th c.BC+]
VI.2. b in ordinary talk, opposed to ὑπὸ ποιητῶν, [Refs 5th c.BC+]
VI.3. κατ᾽ ἰδίαν in private, [Refs 4th c.BC+]; κατ᾽ ἰ. λαβεῖν τινα to take him aside, [Refs 2nd c.BC+]; also, separately, apart, [Refs 5th c.BC+], etc.; with spiritus asper, ἐκ τοῦ ηιδίου [Refs 5th c.BC+]; καθ᾽ ἱδίαν [Refs 6th c.AD+]; καθ᾽ ἱδδίαν probably in [Refs]