Ephesians 5:22

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Ephesians 5:22 in Multiple Translations

Berean Standard Bible BSB

Wives, submit to your husbands as to the Lord.

King James Version KJV

Wives, submit yourselves unto your own husbands, as unto the Lord.

American Standard Version ASV

Wives, be in subjection unto your own husbands, as unto the Lord.

Bible in Basic English BBE

Wives, be under the authority of your husbands, as of the Lord.

Free Bible Version FBV

Wives, do what your own husbands tell you to do, as you would if the Lord told you.

Geneva Bible 1599 GNV

Wiues, submit your selues vnto your husbands, as vnto the Lord.

Young's Literal Translation YLT

The wives! to your own husbands subject yourselves, as to the Lord,

World English Bible WEB

Wives, be subject to your own husbands, as to the Lord.

Noah Webster Bible WBS

Wives, submit yourselves to your own husbands, as to the Lord.

Douay-Rheims 1899 DRV

Let women be subject to their husbands, as to the Lord:

Translation for Translators T4T

Because husbands have authority over [MET] their wives, just as all of us believers form one group under the authority of Christ, you women should submit yourselves to the authority of your husbands just as you submit yourselves to the Lord Jesus. He is the one who saves all his people from the guilt of their sins.

Plain English Version PEV

You women that are wives, you have to think about what your husbands want, and agree with them, just like God’s people always have to agree with what our leader, Jesus, wants.

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Berean Amplified Bible — Ephesians 5:22

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Word Study

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Ephesians 5:22 Interlinear (Deep Study)

BIB

GRK αι γυναικες τοις ιδιοις ανδρασιν υποτασσεσθε ως τω κυριω

αι ho G3588 the/this/who Art-NPF

γυναικες gunē G1135 woman Noun-NPF

τοις ho G3588 the/this/who Art-DPM

ιδιοις idios G2398 one's own/private Adj-DPM

ανδρασιν anēr G435 man Noun-DPM

υποτασσεσθε hupotassō G5293 to subject Verb-PMM-2P

ως hōs G5613 as/when Adv

τω ho G3588 the/this/who Art-DSM

κυριω kurios G2962 lord: God Noun-DSM

Greek Word Study

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Greek Word Reference — Ephesians 5:22

αι ho G3588 "the/this/who" Art-NPF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

γυναικες gunē G1135 "woman" Noun-NPF

A woman, either married or unmarried, and sometimes specifically a wife, as in Matthew 11:11 and Romans 7:2. This term is also used as a term of respect and endearment.

Definition: γυνή, -αικός, ἡ, [in LXX for אִשָּׁה ;] __1. a woman, married or unmarried: Mat.11:11 14:21, al.; ὕπανδρος γ., Rom.7:2; γ. χήρα, Luk.4:26; in vocat., γύναι implies neither reproof nor severity, but is used frequently as a term of respect and endearment, Mat.15:28, Jhn.2:4, 4:21 19:26. __2. a wife: Mat.1:20, 1Co.7:3, 4 al.; γ. ἀπολύειν, Mrk.10:2, al.; γ. ἔχειν Mrk.6:18; γ. λαβεῖν, Mrk.12:19; γ. γαμεῖν, Luk.14:20. __3. a deaconess, 1Ti.3:11 (CGT, in l.). (AS)

Usage: Occurs in 200 NT verses. KJV: wife, woman See also: 1 Corinthians 5:1; Luke 4:26; 1 Peter 3:1.

τοις ho G3588 "the/this/who" Art-DPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ιδιοις idios G2398 "one's own/private" Adj-DPM

Something that is one's own is private or personal, like in Matthew where Jesus is alone with his disciples.

Definition: ἴδιος, -α, -ον (in Attic usually -ος, -ον), [in LXX chiefly for of person(s) suff., also for לָהֶם, etc.; (τὰ ἴ.) בֵּיתוֹ ;] __1. one's own; __(a) of that which is private and personal (in cl. opposite to κοινός, δημόσιος; cf. infr. 3); __(b) of property, friends, home, country, etc. (in cl. opposite to ἀλλότριος; in late writers often, like ἑαυτοῦ, with weakened sense, see M, Pr., 87ff.; Deiss., BS, 123f.): Luk.6:41, Jhn.1:42 5:43, Act.2:6 20:28, 1Co.11:21, Gal.6:5, 2Ti.1:9, Heb.7:27, Ju 6, al.; πράσσειν τὰ ἴ., 1Th.4:11; κατὰ τὰς ἰ. ἐπιθυμίας, 2Ti.4:3; οἱ ἴδιοι, Jhn.1:11 (M, Pr., 90f.; Field, Notes, 84) 13:1, Act.4:23, 1Ti.5:8; τὰ ἴδια, one's home (Field, Notes, l.with), Luk.18:28, Jhn.1:11 16:32 19:27. __2. peculiar, distinct, appropriate, proper: τὸ ἴ. σῶμα, 1Co.15:38; ἐν τ. ἰ. τάγματι, 1Co.15:23; εἰς τ. τόπον τ. ἴ., Act.1:25; = αὐτοῦ (see Deiss., ut. supr.), Mat.22:5, Jhn.1:42 (cf. Wis.10:1). __3. Adverbially (see supr., 1 (a); and cf. WM, 739:2); __(a) ἰδίᾳ, severally, separately: 1Co.12:11; __(b) κατ᾽ ἰδίαν, apart, privately, in private: Mat.14:13, 23 20:17, Mrk.4:34 7:33, Luk.10:23, Act.23:19, al. (AS)

Usage: Occurs in 109 NT verses. KJV: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own) See also: 1 Corinthians 3:8; Galatians 6:5; 1 Peter 3:1.

ανδρασιν anēr G435 "man" Noun-DPM

A man in the Bible refers to an adult male, often in contrast to a woman or child. It can also describe a husband, as seen in Matthew 1:16 and Romans 7:2. The term is used to address or describe individuals, such as a prophet or brother.

Definition: ἀνήρ, ἀνδρός, ὁ, [in LXX chiefly for אִישׁ, frequently אֱנוֹשׁ, also אָדָם, etc. ;] a man, Lat. vir. __1. As opposite to a woman, Act.8:12, 1Ti.2:12; as a husband, Mat.1:16, Jhn.4:16, Rom.7:2, Tit.1:6. __2. As opposite to a boy or infant, 1Co.13:11, Eph.4:13, Jas.3:2. __3. In appos. with a noun or adj., as ἀ. ἁμαρτωλός, Luk.5:8; ἀ. προφήτης, 24:19; frequently in terms of address, as ἀ. ἀδελφοί, Act.1:16; and esp. with gentilic names, as ἀ. Ἰουδαῖος, Act.22:3; ἀ. Ἐφέσιοι, 19:35. __4. In general, a man, a male person: = τις, Luk.8:41, Act.6:11. SYN.: ἄνθρωπος, which see (cf. MM, VGT, see word). (AS)

Usage: Occurs in 192 NT verses. KJV: fellow, husband, man, sir See also: 1 Corinthians 7:2; Acts 18:24; 1 Peter 3:1.

υποτασσεσθε hupotassō G5293 "to subject" Verb-PMM-2P

This Greek word means to obey or put someone in charge, like in Romans 13:5 where we submit to authorities. It also appears in 1 Corinthians 15:27 and Ephesians 1:22, showing God's power over all things.

Definition: ὑπο-τάσσω [in LXX for דָבַר hi., דָּמַם, שׂוּם, שִׁית, etc. ;] __1. as a military term, to place or rank under (Polyb.). __2. to subject, put in subjection: 1Co.15:27, Php.3:21, Heb.2:5, 8; pass., Rom.8:20, 1Co.15:27-28, 1Pe.3:22, Eph.1:22. Mid., to subject oneself, obey: absol., Rom.13:5, 1Co.14:34; with dative of person(s), Luk.2:51 10:17, 20, Rom.8:7 10:3 13:1, 1Co.14:32 15:28 (ὑποταγήσεται; cf. M, Pr., 163), 1Co.16:16, Eph.5:21-22 (T, WH, txt., R, om.), Eph.5:24, Col.3:18, Tit.2:5, 9 3:1, Heb.12:9, 1Pe.2:18 3:1 3:5 5:5; imperat., Jas.4:7, 1Pe.2:13 5:5.† (AS)

Usage: Occurs in 32 NT verses. KJV: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto See also: 1 Corinthians 14:32; Hebrews 2:5; 1 Peter 2:13.

ως hōs G5613 "as/when" Adv

This word means as or when, showing a comparison or timing. It's used in many verses, like Mark 4:26 and 1 Corinthians 3:15, to show how things are done. It helps explain how or when something happens.

Definition: ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. __I. As relat. adv. of manner, as, like as, just as, even as; __1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al.; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol., 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. __2. Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. __3. Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl., ὡς τάχιστα, as quickly as possible, Act.17:15. __II. As conjunction; __1. temporal, __(a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al.; __(b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. __2. Final, in order that; with inf., in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)

Usage: Occurs in 436 NT verses. KJV: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed See also: 1 Corinthians 3:1; 2 Timothy 1:3; 1 Peter 1:14.

τω ho G3588 "the/this/who" Art-DSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

κυριω kurios G2962 "lord: God" Noun-DSM

The Greek word for lord or master, used to address God or a person in authority, showing respect and power. In the New Testament, it appears in Matthew 9:38 and Mark 12:9. It signifies a controller or ruler.

Definition: κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; __1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Mat.13:27 16:22 27:63, Mrk.7:28, Luk.5:12, Jhn.4:11, Act.9:5, al. __2. As a divine title (frequently in π.; Deiss., LAE, 353 ff.); in NT, __(a) of God: ὁ κ., Mat.5:33, Mrk.5:19, Luk.1:6, Act.7:33, Heb.8:2, Jas.4:15, al.; anarth. (Bl., §46, 6), Mat.21:9, Mrk.13:20, Luk.1:17, Heb.7:21, 1Pe.1:25, al.; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mat.11:25; τ. κυριευόντων, 1Ti.6:15; κ. ὁ θεός, Mat.4:7, 10 al.; id. before παντοκράτωρ, Rev.4:8; κ. σαβαώθ, Rom.9:29; (ὁ) ἄγγελος κυρίου, Mat.1:20 2:13, Luk.1:11, al.; πνεῦμα κυρίου, Luk.4:18, Act.8:39; __(b) of the Christ: Mat.21:3, Mrk.11:3, Luk.1:43 20:44, al.; of Jesus after his resurrection (Dalman, Words, 330), Act.10:36, Rom.14:8, 1Co.7:22, Eph.4:5, al.; ὁ κ. μου, Jhn.20:28; ὁ κ. Ἰησοῦς, Act.1:21, 1Co.11:23, al.; id. before Χριστός, Eph.1:2, al.; ὁ κ. ἡμῶν, 1Ti.1:14, Heb.7:14, al.; id. before Ἰησοῦς, 1Th.3:11, Heb.13:20, al.; Χριστός, Rom.16:18; Ἰ Χ., 1Co.1:2, 1Th.1:3, al.; Ἰ. Χ. (Χ. Ἰ) ὁ κ. (ἡμῶν), Rom.1:4, Col.2:6, Eph.3:11, al.; ὁ κ. καὶ ὁ σωτὴρ, 2Pe.3:2; id. before Ἰ. Χ., ib. 18; anarth., 1Co.7:22, 25 Jas.5:4, al.; κ. κυρίων, Rev.19:16; with prep., ἀπὸ (κατὰ, πρὸς, σὺν, etc.) κ., Col.3:24, al. SYN: see: δεσπότης. (AS)

Usage: Occurs in 686 NT verses. KJV: God, Lord, master, Sir See also: 1 Corinthians 1:2; 2 Corinthians 3:16; 1 Peter 1:3.

Study Notes — Ephesians 5:22

Show Verse Quote Highlights

Context
Cross References
Ephesians 5:22 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ephesians 5:22
Jamieson-Fausset-Brown on Ephesians 5:22
Matthew Poole's Commentary on Ephesians 5:22
Trapp's Commentary on Ephesians 5:22
Adam Clarke's Commentary on Ephesians 5:22
Cambridge Bible on Ephesians 5:22
Barnes' Notes on Ephesians 5:22
Whedon's Commentary on Ephesians 5:22
Sermons on Ephesians 5:22

Context — Wives and Husbands

20always giving thanks to God the Father for everything in the name of our Lord Jesus Christ. 21Submit to one another out of reverence for Christ.

22Wives, submit to your husbands as to the Lord.

23For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior. 24Now as the church submits to Christ, so also wives should submit to their husbands in everything.

Cross References

	Reference	Text (BSB)
1	Colossians 3:18–1	—
2	1 Peter 3:1–6	Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives when they see your pure and reverent demeanor. Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight. For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands, just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.
3	Titus 2:5	to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
4	Genesis 3:16	To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”
5	Ephesians 5:22–9	—
6	Esther 1:20	The edict the king issues will be heard throughout his vast kingdom—and so all women, from the least to the greatest, will honor their husbands.”
7	1 Timothy 2:11–12	A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
8	Esther 1:16–18	And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes. For the conduct of the queen will become known to all women, causing them to despise their husbands and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’ This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
9	1 Corinthians 14:34	Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.

Ephesians 5:22 Summary

[Ephesians 5:22 is telling wives to submit to their husbands in the same way they would submit to Jesus Christ, with reverence and obedience. This doesn't mean that wives are inferior, but rather that they have a specific role in the marriage relationship. Just as the church submits to Christ, wives should submit to their husbands, as seen in Ephesians 5:24. By doing so, wives can demonstrate their love and respect for God and their husbands, and create a more harmonious and peaceful home, as seen in 1 Peter 3:1-6.]

Frequently Asked Questions

What does it mean for wives to submit to their husbands as to the Lord?

This means that wives should submit to their husbands in the same way they would submit to Jesus Christ, with reverence and obedience, as seen in Ephesians 5:21 where it says to submit to one another out of reverence for Christ.

Is this verse saying that wives are inferior to their husbands?

No, this verse is not saying that wives are inferior, but rather that they have a specific role in the marriage relationship, just as the church submits to Christ, as seen in Ephesians 5:24, and as God ordains different roles in the body of Christ, as seen in 1 Corinthians 12:12-31.

How can a wife submit to her husband if he is not a believer or is not following God's will?

In situations like this, a wife should still seek to submit to her husband as to the Lord, but also prioritize her relationship with God and seek wisdom from Him, as seen in 1 Peter 3:1-6, where it talks about wives winning over their unbelieving husbands through their conduct and purity.

Does this verse apply to all relationships, or just marriage?

This verse specifically applies to the marriage relationship, but the principle of submitting to one another out of reverence for Christ, as seen in Ephesians 5:21, can be applied to other relationships, such as in the church and in friendships, as seen in Romans 12:10 and Philippians 2:3-4.

Reflection Questions

How can I, as a wife, demonstrate submission to my husband in a way that honors God?
What are some practical ways I can show reverence for Christ in my marriage relationship?
How can I balance submission to my husband with being a strong and confident woman of God?
In what ways can I, as a wife, be a blessing to my husband and support him in his role as leader of our home?

Gill's Exposition on Ephesians 5:22

Wives, submit yourselves unto your own husbands,.... This is an instance, explaining the above general rule; which subjection lies in honour and reverence, Ephesians 5:33, and in obedience; they

Jamieson-Fausset-Brown on Ephesians 5:22

Wives, submit yourselves unto your own husbands, as unto the Lord.

Matthew Poole's Commentary on Ephesians 5:22

Wives, submit yourselves unto your own husbands; yielding honour and obedience to them. As unto the Lord; for the Lord’ s sake who hath commanded it, so that ye cannot be subject to him without being subject to them: see .

Trapp's Commentary on Ephesians 5:22

22 Wives, submit yourselves unto your own husbands, as unto the Lord. Ver. 22. Wives, submit, &c.] This includes reverence, obedience, &c. God hath scattered the duties of husbands and wives up and down the Scriptures, that they may search, and by learning to be good husbands and wives, they may learn also to be good men and women. As unto the Lord] Who taketh himself dishonoured by wives’ disobedience. And though husbands may remit the offence done to them, yet they cannot remit God’ s offence, but there must be special repentance.

Adam Clarke's Commentary on Ephesians 5:22

Verse 22. Wives, submit yourselves unto your own husbands] As the Lord, viz. Christ, is the head or governor of the Church, and the head of the man, so is the man the head or governor of the woman. This is God's ordinance, and should not be transgressed. The husband should not be a tyrant, and the wife should not be the governor. Old Francis Quarles, in his homely rhymes, alluding to the superstitious notion, that the crowing of a hen bodes ill luck to the family, has said:- "Ill thrives the hapless family that shows A cock that's silent, and a hen that crows: I know not which live most unnatural lives, Obeying husbands or commanding wives." As unto the Lord.] The word Church seems to be necessarily understood here; that is: Act under the authority of your husbands, as the Church acts under the authority of Christ. As the Church submits to the Lord, so let wives submit to their husbands.

Cambridge Bible on Ephesians 5:22

22–32. Special Exhortations: the Christian Home: Wife and Husband22. Wives] Cp. Colossians 3:18; 1 Peter 3:1-6. In Col. the corresponding instructions about domestic duty are drawn expressly from the truth (Colossians 3:1) that the believer lives, in the risen Christ, a resurrection-life.submit yourselves] It is probable that the Gr. original has no verb here. R.V. accordingly reads in italics be in subjection to. But it is obvious that the thought if not the word is present, carried on from the last verse.The Gospel on the one hand recognizes and secures woman’s perfect spiritual equality with man, an equality which modifies and ennobles every aspect of possible “subjection”; on the other hand recognizes and secures man’s responsible leadership.your own] Words of special emphasis, suggesting the holy speciality of the marriage relation.as unto the Lord] Who is, in a peculiar sense, represented to the wife by the husband. In wifely submission to him she not only acts on the general principle of the acceptance of the Will of God expressed in circumstances: she sees in that attitude a special reflection, as it were, of her relations to the Lord Himself. Her attitude has a special sanction thus from Him.

Barnes' Notes on Ephesians 5:22

Wives, submit yourselves unto your own husbands - On this passage, compare notes on 1 Corinthians 11:3-9.

Whedon's Commentary on Ephesians 5:22

22. Submit yourselves—So slight is the break from the previous to the present topic, that we are obliged to go back to Ephesians 5:21 to obtain this submit, the leading verb.

Sermons on Ephesians 5:22

	Sermon	Description
	夫妻之道 - Husbands and Wives by Paul Washer	In this sermon, the preacher discusses the judgment of God on the nation of Israel and how it manifests itself. He explains that God will remove the supply of bread and water from
	Pride by David Wilkerson	In this sermon, the preacher addresses the issue of divorce and the breaking up of families, stating that it is a plague that is sweeping the church. The preacher emphasizes the im
	How to Be Faithful to God by David Wilkerson	In this sermon, the preacher addresses the feelings of condemnation, fear, and doubt that many people experience. He emphasizes that these negative emotions are a result of the lie
	Marriage by Keith Daniel	In this sermon, the preacher recounts a personal experience where he encountered a man who had lost everything and was filled with sorrow. The man expressed his regret for not stay
	Hosea #2 Ch. 2-3 Seven Blessings of Israel by Chuck Missler	In this sermon, the speaker discusses the significance of Hosea chapter 2 in the Bible. The chapter is described as one of the greatest prophetic pronouncements in the entire revel
	New Life Baptist Church - Part 7 by Paul Washer	In this sermon, the preacher shares a personal story about a boy who disrespects his mother and the consequences he faces. The preacher emphasizes the importance of treating women,
	(Basics) 50. Responsibilities of Husband and Wife by Zac Poonen	In this sermon, the speaker emphasizes the importance of building a strong spiritual foundation in our lives. He uses the analogy of a three-story house, with the foundation being