᾿Ιουδαῖος, -aia, -atov, (Ἰούδα), [ Aristot. (in Joseph. ce. Ap. 1, 22, 7 where see Miiller), Polyb., Diod., Strab., Plut., al.; Sept.; (cf. Soph. Lex. s. v.)], Jewish ; a. joined to nouns, belonging to the Jewish race: avnp, Acts x. 28; xxii 8, (1 Mace. ii. 23); ἄνθρωπος, Acis xxi. 89; ψευδοπροφήτης, Acts xiii. 6; ἀρχιερεύς, Acts xix. 14 ; γυνή, Acts XVi. 1; xxiv. 24; γῆ, Jn. 111. 22; χώρα, Mk.i.d. b. without a noun, substantively, Jewish as respects birth, race, religion; aJew: Jn. ἵν. 9; Acts xviii. 2, 24; Ro. ii. 28 sq.; plur., Rev. ii. 9; iii. 9; οἱ ᾿Ιουδαῖοι (07377), before the exile citizens of the kingdom of Judah; after the exile all the Israelites [ef. Wright in B.D. 8. v. Jew]), the Jews, the Jewish race: Mt. ii. 2; xxvii. 11, 29; Mk. vii. 3; xv. 2; Jn. ii. 6; iv. 22; ν. 1; xviii. 33, ete.; ᾿Ιουδαῖοί τε καὶ Ἕλληνες, Acts xiv. 1; xviii. 4; xix. 10; 1 Co. i. 24; Ἰουδαῖοί re καὶ προσήλυτοι, Acts ii. 11 (10); ἔθνη τε καὶ Ἰουδαῖοι, Acts xiv. 5; sing., Ro. i. 16; ii. 9; of κατὰ τὰ ἔθνη ᾿Ιουδαῖοι, who live in foreign lands, among the Gentiles, Acts xxi. 21; Ἰουδαῖοι is used of converts from Judaism, Jewish Christians (see ἔθνος, 5) in Gal. ii. 13. [ϑυν. Ἑβραῖος, Ἰουδαῖος, Ἰσραηλίτηπ: “restricting ourselves to the employment of these three words in the N. T. we may say that in the first is predominantly noted language; in the second, nationality; in the third (the augustest title of all), theocratic privileges and glorious vocation” (Trench ὃ xxxix.); cf. B.D. s. vv. Hebrew, Israelite, Jew.] The apostle John, inasmuch as agreeably to the state of things in his day he looked upon the Jews as a body of men hostile to Christianity, with whom he had come to see that both he and all true Christians had nothing in common as respects religious matters, even in his record of the life of Jesus not only himself makes a distinction between the Jews and Jesus, but ascribes to Jesus and his apostles language in which they distinguish themselves from the Jews, as though the latter sprang from an alien race: Jn. xi. 8; xiii. 33. And those who (not only at Jerusalem, but also in Galilee, ef. vi. 41, 52) opposed his divine Master and his Master’s cause, — esp. the rulers, priests, members of the Sanhedrin, Pharisees,—he does not hesitate to style of Ἰουδαῖοι, since the hatred of these leaders exhibits the hatred of the whole nation towards Jesus: i. 19; ii. 18, 20; v.10, 15 sq. 18; vi. 41, 52; vii. 1,11, 18; ix. 18, 22; x. 24, 31, 33; xviii. 14. [Cf. B.D. 5. ν. Jew; Franke, Stellung d. Johannes z. Volke d. alt. Bundes. (Halle, 1882).]

Ἰουδαῖος Ioudaios 194x

Jewish, Mk. 1:5; Jn. 3:22; Acts 16:1; 24:24; pr. one sprung from the tribe of Judah, or a subject of the kingdom of Judah; in NT a descendant of Jacob, a Jew, Mt. 28:15; Mk. 7:3; Acts 19:34; Rom. 2:28, 29

Ἰουδαῖος, -αία, -αῖον

(< Ἰούδας),

Jewish: ἀνήρ, Ac 10:28 22:3; ἄνθρωπος, Ac 21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jo 3:22; χώρα, Mk 1:5. Substantively, Ἰουδαῖος, ὁ, a Jew: Jo 4:9, Ac 18:24, Ro 2:28; pl., Re 2:9 3:9; οἱ Ἰ., Mt 2:2, Mk 7:3, Jo 2:6, al.; Ἰ. τε καὶ Ἕλληνες, Ac 14:1, al.; κ. προσήλυτοι, Ac 2:10; ἔθνη τε κ. Ἰ., Ac 14:5; οἱ κατὰ τὰ ἔθνη Ἰ., Ac 21:21; of Jewish Christians, Ga 2:13; of the ruling class who opposed Jesus, Jo 1:19 2:18 5:10 11:8 13:33, al.;

Ἰουδαία, -ας, ἡ (sc. γῆ, χώρα, cf. Jo 3:22, Mk 1:5), (Heb. יְהוּדָה), Judæa: Mt 2:1, Lk 1:5, Jo 4:3, al.

Ἰουδαῖος (Ioudaios) — Jew. Ἰουδαῖος, ὁ, a Jewish man: Ἰουδαία, a Jewish woman; ἡ Ἰουδαία (i.e. γῆ) “Judaea”: —Ἰουδα-ϊκός, ή, όν, “Jewish”, [LXX] adverb -κῶς [NT+1st c.AD+]