ὅπως, (fr. πῶς and the relat. ὁ), with the indicative, a relat. adverb but, like the Lat. ut, assuminz also the nature of a conjunction [οἵ. W. 449 (418 sq.) ]. aE As an Adverb; as, in what manner, how; once so in the N. T. in an indir. question, with the indie.: οὐκ ἔγνως, ὅπως κτλ. Lk. xxiv. 20, where cf. Bornemann, Scholia ete. Ir. A Conjunction, Lat. ut, answering to the Germ. dass, that; in class. Grk. with the optat., and subjunc., and fut. indic.; ef. esp. Klotz ad Devar. ii. 2 p. 681 sqq. But the distinction observed between these constructions by the more elegant Grk. writ. is quite neglected in the N. T., and if we except Mt. xxvi. 59 L TTr (ὅπως θανατώσουσιν), [1 Co. i. 29 Ree.*!7], only the subjunctive follows this particle (for in Mk. v. 23, for ὅπως . . . ζήσεται, L txt. T Tr WH have correctly restored iva... ζήσῃ); cf. W. 289 (271); B. 233 (201) sq.; [214 (185) ]. 1. It denotes the purpose or end, in order that; with the design or to the end that; that; a. without av,—after the present, Mt. vi. 2,16; Philem. 6; Heb. ix. 15; after ἐστέ to be supplied, 1 Pet. ii. 9; after the perfect, Acts ix. 17; Heb. ii. 9; ὅπως μή, Lk. xvi. 26; after the imperfect, Mt. xxvi. 59 [RG (see above)]; Acts ix. 24; after the aorist, Acts ix. 2, 12; xxv. 26; Ro. ix. 17; Gal. i. 4; ὅπως μή, Acts xx. 16; 1 Co. i. 29; after the pluperfect, Jn. xi. 57; after the future, Mt. xxiii. 35; and Rec. in Acts xxiv. 26; after an aor. subjune. by which something is asked for, Mk. ν. 23 Ree. ; after imperatives, Mt. ii. 8; v. 16,45; vi. 4; Acts Xxili. 15, 23; 2 Co. viii. 11; ὅπως μή, Mt. vi. 18; after clauses with ἵνα and the aor. subjunc., Lk. xvi. 28; 2 Co. viii. 14; 2 ΤῊ. 1.12. Noteworthy is the phrase ὅπως πληρωθῇ, i. 6. that ace. to God’s purpose it might be brought to pass or might be proved by the event, of O. T. prophecies and types (see ἵνα, II. 3 fin.): Mt. 11. 23; viii. 17; xii. 17 (where L T Tr WH iva); xiii. 35. b. ὅπως ἄν, that, if it be possible, Mt. vi.5 RG; that, if what I have just said shall come to pass, Lk. ii. 35; Acts iii. 20 (19) [R. V. that so]; xv. 17; Ro. iii. 4 [B. 234 (201)]; exx. fr. the Sept. are given in W. § 42, 6. 2. As in the Grk. writ. also (ef. W. 338 (317); [B. § 139, 41]), ὅπως with the subjunctive is used after verbs of praying, entreating, asking, exhorting, to denote what one wishes to be done: Mt. viii. 34 [here L wa]; ix. 38; Lk. vii. 3; x. 2; xi. 37; Acts viii. 15, 24; ix. 2; xxiii. 20; xxv. 3; Jas. v.16; after a verb of deliber ating: Mt. xii. 14; xxii. 15; Mk. iii. 6, (fr. which exx: it is easy to see how tne use noted in II. arises from the original adverbial force of the particle; for συμβούλ. ἔλαβον, dros ἀπολέσωσιν αὐτόν, they took counsel to destroy him is equiv. to how they might destroy him, and also to to this end that they might destroy him; cf. Kiihner § 552 Anm. 3, ii. p. 892).

ὅπως hopōs 53x

can function as a conj., how, in what way or manner, by what means, Mt. 22:5; Lk. 24:20; conj. that, in order that, and ὅπως μή, that not, lest, Mt. 6:2, 4, 5, 16, 18; Acts 9:2, et al. freq.

ὅπως. Relat. adv. of manner, as, how: c. indic., Lk 24:20.

Conj., c. subjc. (in cl. also c. opt., indic.: so in Mt 26:59, LT, Tr.), in order that, to the end that, that; final, denoting purpose or design (in which the original idea of modality has been merged): after pres., Mt 6:2, al.; pf., Ac 9:17, al.; impf., Ac 9:24; aor., Ac 9:2, al.; plpf., Jo 11:57; fut., Mt 23:35; imperat., Mt 2:8, al.; ὅ. μή (M, Pr., 185), Mt 6:18, Lk 16:26, Ac 20:16, I Co 1:29; ὅ. πληρωθῇ, Mt 2:23 8:17 13:35; ὅ. ἄν (Bl., § 65, 2; WM, § 42, 5), Lk 2:35, Ac 3:19 15:17, Ro 3:4 (cf. Ge 12:13, Ps 59:7, I Mac 10:32, al.).

After verbs of asking, exhorting, etc.: Mt 9:38, Lk 7:3, Ja 5:16, al. (in late writers its place is often taken by the correl. πῶς, q.v.).

ὅπως. (1) An interesting use of ὅπως, in which it is virtually a conjunction = ‘‘in which case,”’ is seen in such passages as P Tebt II. 414°? (ii/a.D.) ἡ Anvé(= ὶ)ς Tod ᾿Αγαθανγέλου ἐστίν, ὅπως τοῖς παιδίοζιδς δοθῇ, ‘‘the trough belongs to Agathangelus, so let it be given to the children ’’ (Edd.). See further Pro/eg. p. 177 nt. (2) For ὅπως, like πῶς, used in the sense of ὡς, ὅτι (cf. Blass Gr. p. 230f.), we may recall the letter of the prodigal BGU III. 846*® (ii/a.p.) (= Selections, p. 95) οὐκ οἶδες, ὅτι θέλω πηρὸς γενέσται, εἰ γνοῦναι, ὅπως ἀνθρόπῳ [ἔ]τ[ι] ὀφείλω ὀβολόν ; “do you not know that I would rather be a cripple than be conscious that I am still owing anyone an obolus?’’ Deissmann (LAE, p. 179 n.*8) finds a beginning of this usage in Lk 247°, the only place in the NT where ὅπως is construed with the ind. (but cf. Mt 2655. A). A good ex. of ὅπως c. ind. from the papyri is BGU III. 8304 (i/a.p.) δίιεπεμψάμην olor τὸ]ν ἐμὸν ἄνθρωπον, ὅπίως)] καλῶς ποιήσι(--ει)ς, συμβαλὼν χάρακα] περὶ τοῦ ἐ[λαιῶν]7ος ἠ(Ξε )δίου αὐτοῦ τοῦ ἐνθάδε. (3) “Ὅπως, ‘‘in order that,” is seen c, subj. with ἄν in PSI V. 5128 (B.c. 253-2) ἐγὼ δὲ πρὸς Tots μελισσοργοὺς ἐπορεύθην ὅπως ἂν εἰδήσω ws πωλῖται, ‘I went to the bee-keepers that I might know how it is sold,’’ and without ἄν in such passages as P Par 4615 (B.C. 153) yéypada σοι ὅπω[ς] ᾿Απολλωνίῳ παραγγείλῃς, P Ryl 11. 13019 (A.p. 34) διὸ ἀξιῶν γράψαι τῶι τῆς κώιμης ἀρχεφόδῳ ὅπως ἀναζήτησιν ποιήσηται, and P Tebt II. 419% (iii/A.D.) πέμψον τὴν ὄνον ὅπως σφραγισθῇ. On the relative use of ὅπως and ὅπως ἄν in the Attic inscrr. see Meisterhans Gr ὃ 91. 30. (4) For ὅπως after ἐρωτάω and similar verbs of asking, exhorting, etc. (as in Lk 11°? al.) cf. P Tebt 11. go94® (A.D. 5) ἐπὶ τῆς πόλεώς σε ἠρώτησα δούς σοι (δραχμὰς) ιβ ὅπως Λυσιμάχῳ Sois καὶ ἐρωτήσῃς αὐτὸν οἱ(-- ὑ)πὲρ ἐμοῦ ὅπως y τελήους μοίκλεας (Δ μύκλους) συντόμως πέμψηι, ““αἱ the metropolis I gave you 12 drachmae and asked you to give them to Lysimachus and ask him on my behalf to send me at once 3 he-asses without blemish” (Edd.), P Amh 11. 131® (early ii/A.b.) μελησάτω σοι ὅπως ἀγορασθῇ τὰ κενώματα, ‘see that the empty jars are bought’’ (Edd.), and P Oxy I. 6γ" (a.pD. 338) ἐπιδίδωμί σοι ὅπως εἰς ἔργον προαγάγοις τὰ κεκελευσμένα, “1 petition you to carry his orders into εῆξοι." An apparent ex. of ὅπως c. inf., where we would have expected ὥστε, is to be found in P Tebt II. 31539 (ii/a.p.) ἔχι yap συστατικὰς [ὅπως τὸν ἀπιθοῦντα μετὰ φρουρᾶς τῷ ἀρχιερῖ πέμπιν, ‘‘ he has instructions to send recalcitrants under guard to the high-priest’’ (Edd.). MGr ὅπως κι ἄν, “however.

ὅπως (hopōs) — that. ὅπως, Epic dialect also and Aeolic dialect ὅππως, Ionic dialect ὅκως, Doric dialect ὁπῶς accusative to [Refs 2nd c.AD+] adverb of Manner, Relat. as, in such manner as, and with interrogative force how, in what manner, rarely indefinite, see below [Refs 4th c.BC+] __B FINAL CONJUNCTION, in such a manner that, in order that. adverb of Manner, how, as: __B.I Relat. to ὥς or οὕτως (like ὡς), in such manner as, as: __B.I.1 with the ordinary Constr. of the Relat.: __B.I.1.a with indicative, ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν [Refs 8th c.BC+] adverb, με τοῖον ἔθηκεν, ὅπως (for οἷον)[Refs 8th c.BC+]; ὅ. ἔχω as I am, on the spot, [Refs 5th c.BC+] __B.I.1.b with future indicative, especially after Verbs of seeing, providing, taking care.., in the manner in which, how, that, οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται [Refs 5th c.BC+]: this future indicative may become optative after a historical tense, ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο [Refs 5th c.BC+]; and ὅπως is frequently used interchangeably with such forms as δι᾽ ὧν, ὅτῳ τρόπῳ, etc., εἰσηγοῦνται μὴ δι᾽ ὧν.. ἀσκήσουσιν, ἀλλ᾽ ὅπως.. δόξουσι [Refs 5th c.BC+]: this sense easily passes into a final sense, so that, τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει [Refs 5th c.BC+]; οὕτω δ᾽ (i.e. ποίει) ὅπως μήτηρ σε μὴ 'πιγνώσεται [Refs 5th c.BC+]; see below [Refs 5th c.BC+] __B.I.2 with ἄν (Epic dialect κε) and subjunctive in indefinite sentences, in whatever way, just as, however, ὅππως κεν ἐθέλῃσιν [Refs 8th c.BC+] __B.I.2.b with optative after historical tenses, οὕτως ὅ. τύχοιεν [Refs 5th c.BC+]; in a gnomic statement, εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις [Refs 5th c.BC+] however one might think fit to call it, [Refs 4th c.BC+] __B.I.3 a very common phrase is οὐκ ἔστιν ὅ. (οὐκ ἔσθ᾽ ὅπως) there is no way in which.., it cannot be that, οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους [Refs 5th c.BC+]; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin, οὐκ ἔσθ᾽ ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ᾽ [Refs 5th c.BC+]; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, [Refs 5th c.BC+]; οὐ γὰρ γένοιτ᾽ ἄν, ταῦθ᾽ ὅ. οὐχ ὧδ᾽ ἔχειν (anacoluthon for ἔχει or ἕξει) [Refs 5th c.BC+]; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσε; [Refs 5th c.BC+] may be followed by optative with ἄν, οὐ γάρ ἐσθ᾽ ὅπως μί᾽ ἡμέρα γένοιτ᾽ ἂν ἡμέραι δύο [Refs 5th c.BC+] is omitted in οὐκ ἔσθ᾽ ὅπως λέξαιμι [Refs 5th c.BC+] __B.I.4 in Trag., etc., like{ὡς} in comparisons, κῦμ᾽ ὅπως [Refs 5th c.BC+]; ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα [Refs 5th c.BC+]; so in Locrian dialect Prose, ὅπω(σ)ξένον [Refs 5th c.BC+] __B.I.5 like{ὡς} or ὅτι, with superlative of Advs., ὅ. ἄριστα [Refs 4th c.BC+]; ὅ. ἀνωτάτω as high up as possible, [Refs 5th c.BC+]; in full, οὕτως ὅ. ἥδιστα (i.e. ἔχει) [Refs 5th c.BC+] __B.I.6 with a genitive added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, [Refs 5th c.BC+] __B.I.7 sometimes of Time, when, Τρῶες.. ὅπως ἴδον αἷμ᾽ Ὀδυσῆος.., ἐπ᾽ αὐτῷ πάντες ἔβησαν [Refs 8th c.BC+] with optative, whenever, ὅκως μὲν εἴη ἐν τῇ γῇ καρπὸς ἁδρός [Refs]: in Trag. and Comedy texts, [Refs 5th c.BC+]: with superlative of Advs., ὅ. πρῶτα as soon as, [Refs 8th c.BC+] __B.I.8 of Place, where, uncertain in [Refs 3rd c.BC+] __B.II ὅπως is sometimes used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how, λόγῳ ἀνάπεισον ὅκως.. [Refs 5th c.BC+]; τοῦτ᾽ αὐτὸ μή μοι φράζ᾽, ὅπως οὐκ εἶ κακός [Refs 5th c.BC+]; after ἐλπίζειν, [Refs 5th c.BC+]; after Verbs of emotion, ἐμοὶ δ᾽ ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that.. ), [Refs 8th c.BC+]; after θαυμάζω frequently in Attic dialect, θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι [Refs 5th c.BC+] __B.II.2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is explained by an ellipsis of λέγω or ἐρῶ (compare ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., [Refs 5th c.BC+] do not think that you could dance = so far from being able to dance, [Refs 5th c.BC+] __B.II.2.b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone.., πεπαύμεθ᾽ ἡμεῖς, οὐχ ὅ. σε παύσομεν [Refs 5th c.BC+]; μηδ᾽ ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, [Refs 2nd c.AD+] __B.III in in direct questions, how, in what way or manner: __B.III.1 with indicative, __B.III.1.a ἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν [Refs 8th c.BC+] __B.III.1.b notably future after Verbs of deliberation (like the subjunctive, see[Refs]; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (variant{ἀλεξήσῃς})[Refs 8th c.BC+] __B.III.2 with deliberative subjunctive after Verbs of deliberation, taking care, and the like, λεύσσει ὅπως ὄχ᾽ ἄριστα.. γένηται [Refs 8th c.BC+]; ἐνόησεν (gnomic aorist) ὅππως κέρδος ἔῃ [Refs 8th c.BC+]—Sts. the future and subjunctive are conjoined without difference of meaning, ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται [Refs 5th c.BC+] __B.III.3 with optative after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο [Refs 8th c.BC+] __B.III.4 with optative and ἄν frequently expressing a wish, which in direct speech would be expressed by πῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα [Refs 5th c.BC+] and subjunctive sometimes appear in consecutive clauses, [Refs] __B.III.5 ὅπως ἄν (κεν) with the subjunctive is used after imperative or infinitive used as imperative, πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι [Refs 8th c.BC+] __B.III.6 rarely with infinitive, ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι [Refs 5th c.BC+]; so later ὅπως παρακολουθῆμεν (Doric dialect infinitive) [Refs 2nd c.BC+]; ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, [Refs 1st c.BC+] __B.III.7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with future indicative or aorist subjunctive:— the readings are frequently uncertain: the following (among others) are made certain either by the metre or the form, __B.III.7.a with future indicative, δέδοιχ᾽ ὅπως μὴ τεύξομαι [Refs 5th c.BC+]: sometimes the preceding Verb is omitted, ὅπως μὴ οὐκ.. ἔσομαι [Refs] __B.III.7.b with aorist subjunctive, τὴν θεὸν δ᾽ ὅ. λάθω δέδοικα [Refs 5th c.BC+]: rarely with present, οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων [Refs 5th c.BC+]: sometimes the preceding Verb is omitted, with aorist subjunctive, ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι [Refs 5th c.BC+]: with present subjunctive, ὅπως μὴ.. ᾖ τοῦτο [Refs 5th c.BC+] __B.III.7.c with optative representing subjunctive after a historical tense, [Refs 5th c.BC+] __B.III.8 this Constr. is used in admonitions or commands: in the originally Constr. a Verb implying caution or circumspection precedes, ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι [Refs 5th c.BC+] with future indicative or aorist subjunctive are exactly = the imperative, ἔμβα χὤπως ἀρεῖς [Refs]future indicative, ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, ={δίδου λόγον}, [Refs 5th c.BC+]; ὅπως παρέσει μοι, ={πάρισθι}, [Refs 5th c.BC+]: rarely with I person, ὁποῖα κισσὸς δρυός, ὅπως τῆσδ᾽ ἕξομαι [Refs 5th c.BC+]: very rarely with aorist subjunctive, ὅπως μή τι ἡμᾶς σφήλῃ [Refs 5th c.BC+] —The codices frequently vary, as between διδάξεις and -ξῃς [Refs 5th c.BC+]; τιμωρήσονται and -ωνται[Refs 5th c.BC+]; θορυβήσει and -σῃ[Refs 4th c.BC+] —Since the future is frequently, and the aorist (whether 1 or 2) rarely guaranteed by metre or form, the aorist 1 forms should probably be rejected, both in signification 7 and 8, in cases where codices vary. __B.III.9 as the echo to a preceding πῶ; in dialogue, A καὶ πῶ; B ὅπως"; [do you ask] how? [Refs 5th c.BC+] __B.III.10 with a genitive (see.[Refs]in the matter of.., [Refs 5th c.BC+] __B.IV in direct questions, how? ἔπραξας ὅπω; [Refs 4th c.AD+]-C.; compare ὅστις. __B.V indefinite, anyhow, τὸ οὐδ᾽ ὅ. the expression 'not at all', [Refs 5th c.BC+] __B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, compare ἵνα, with which it is sometimes interchanged, [Refs 5th c.BC+] __B.1 with subjunctive, __B.1.a after primary tenses, or after subjunctive or imperative, τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται [Refs 8th c.BC+] __B.1.b after historical tenses (see. ἵνα [Refs 5th c.BC+]perfect form, or when the aorist represents the perfect, ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, [Refs 5th c.BC+], etc.: sometimes the optative and subjunctive appear in consecutive clauses, φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν [Refs] __B.2 with optative after historical tenses, πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι [Refs 8th c.BC+]; so in [Refs 5th c.BC+]: after historical present, πέμπει τούσδ᾽ ὅπως κτείνοιεν [Refs 5th c.BC+] __B.3 with indicative, __B.3.a of historical tenses, where the principal clause expresses an action or obligation unfulfilled, εἴθ᾽ εἶχε φωνὴν ἔμφρον᾽ ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην [Refs 5th c.BC+]: rare in Prose, ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε [Refs 5th c.BC+]; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθ; [Refs 5th c.BC+]; τί.. οὐκ ἔρριψ᾽ ἐμαυτὴν.. ὅ. ἀπηλλάγη; [Refs 4th c.BC+] __B.3.b of future, θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) [Refs 8th c.BC+]: sometimes future indicative and aorist subjunctive are conjoined, σιγᾶθ᾽, ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ᾽ ἀπαγγείλῃ τάδε [Refs 4th c.BC+] __B.II ὅπως with subjunctive is sometimes used after Verbs of will and endeavour, instead of the infinitive, λίσσεσθαι.. ὅ. νημερτέα εἴπῃ [Refs 8th c.BC+]; παρακελεύεσθε ὑμῖν αὐτοῖς ὅ... ἐξίητε [Refs 5th c.BC+]; so δεῖ σ᾽ ὅ. δείξεις (for δεῖξαι), [Refs 5th c.BC+]