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G3743 ὁσίως (hosíōs)
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Quick Definition

ὁσίως Adv piously

Strong's Definition

adverb from 3741; piously

KJV Usage: holily

UBS Dictionary of the Greek New Testament

advb. | ὅσιος

88.24 · Moral and Ethical Qualities and Related Behavior · Holy, Pure

holy, pure, divine pertaining to being holy in the sense of superior moral qualities and possessing certain essentially divine qualities in contrast with what is human

1TH 2:10

1 There may be certain subtle distinctions in the two sets of meanings in 88.24, those with the stem ἁγ- and those with the stem ὁσ-, but this cannot be determined with any degree of certainty from existing contexts.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ὁσίως, (ὅσιος), [fr. Eur. down], adv., piously, holily: joined with δικαίως, 1 Th. ii. 10 (ἁγνῶς καὶ ὁσίως x. δικαίως, Theoph. ad Autol. 1, 7).

Mounce Concise Greek Dictionary

ὁσίως hosiōs 1x

piously, 1 Thess. 2:10*

Abbott-Smith Greek Lexicon

ὁσίως

(< ὅσιος),

adv.,

[in LXX: III Ki 8:61, Wi 6:10*;]

piously, holily: ὁ. καὶ δικαίως κ. ἀμέμπτως (on the distinction here between these synonyms, v. M, Th., 24 f.), I Th 2:10.†

Moulton & Milligan — Vocabulary of the Greek NT

ὁσίως. P Lond 2111 (n.c. 162) (=I. p. 13) σὺ δὲ dy πρὸς τὸ θεῖον ὁσίως διακείμενος Kal οὐ βουλόμενος παραβῆναί τι τῶν ἐν τῶι ἱερῶι ἐπηγγελμένων. The combination with δικαίως, as in 1 Thess 279, is common, 6.5. P Par 63 vit 18 (8.6. 164) where the writer claims—éy@ yap πιστεύσας σοί τε καὶ τοῖς θεοῖς, πρὸς ols ὁσίως καὶ . . δικαίως [πολι]τευσάμενος ἐμαυτὸν ἀμεμψιμοίρητον παρέσχημαι, and, from the inscrr., Price 46! (i/B.c.) evo[e]BO[s μὲν πρὸς τοὺς πατρίους] θεούς, ὁσίως δὲ καὶ δικαίως πίρὸς τοὺς ἀνθρώπους.

Liddell-Scott-Jones — Greek-English Lexicon

ὁσίως (hosiōs) — devoutly. Included with: ὅσι-ος, α, ον, also ος, ον [Refs 5th c.BC+]:— hallowed, i. e. sanctioned or allowed by the law of God or of nature, δίκη [Refs 6th c.BC+]; οὐχ ὅ. unhallowed, ὕβρις [Refs 5th c.BC+] —The sense of ὅσιος often depends on its relation on the one hand to δίκαιος (sanctioned by human law), on the other to ἱερός (sacred to the gods):

1. opposed to δίκαιος, sanctioned by divine law, hallowed, holy (μόριον τοῦ δικαίου τὸ ὅ. [Refs 5th c.BC+] things of human and divine ordinance, [Refs 5th c.BC+]; θεοὺς ὅσιόν τι δρᾶν discharge a duty men owe the gods, [Refs 5th c.BC+]; τὸ ὅσιον, ={εὐσέβεια}, [Refs 5th c.BC+]: in an imprecatory formula, ἀποδοῦσι μὲν αὐτοῖς ὅσια ᾖ, μὴ ἀποδοῦσι δὲ ἀνόσια [Refs]

2. opposed to ἱερός, permitted or not forbidden by divine law, profane, ἱερὰ καὶ ὅ. things sacred and profane, ἐς ὀλιγωρίαν ἐτράποντο καὶ ἱερῶν καὶ ὁ. ὁμοίως [Refs 5th c.BC+]; κοσμεῖν τὴν πόλιν καὶ τοῖς ἱεροῖς καὶ τοῖς ὁ. with sacred and profane buildings, [Refs 5th c.BC+]; ὁ ταμίας τῶν ὁ. [Refs 3rd c.BC+]; ὅ. χωρίον a lawful place (for giving birth to a child), [Refs 5th c.BC+]; ὅσιόν ἐστι followed by infinitive, it is lawful, not forbidden by any law, [Refs 5th c.BC+]nefas est, [Refs 5th c.BC+]; οὐκ ὅσιον ποιεῦμαι I deem it impious, [Refs 4th c.BC+]; οὐδὲ ὅσια (i.e. ἐστι).. μιαίνειν [Refs 5th c.BC+].α; λέγειν [Refs 5th c.BC+]

II. of persons, pious, devout, religious, ἄνδρες [Refs 5th c.BC+]; ὅ. θιασῶται, μύσται, [Refs 5th c.BC+]; opposed to ἀνόσιος, [Refs 5th c.BC+]; opposed to ἐπίορκος, [Refs 5th c.BC+]; ὅσιος εἴς τινα, περὶ ξένους, [Refs 5th c.BC+]

II.2. sinless, pure, ἐξ ὁ. στομάτων [Refs 5th c.BC+]; ὅ. ἔστω καὶ εὐαγής Legal Solonis cited in [Refs 5th c.BC+] in regard to the sacred rites of his forefathers, [Refs 5th c.BC+]; also ὅσιαι χέρες pure, clean hands, [Refs 5th c.BC+]

II.3. rarely of the gods, holy, [Refs 5th c.AD+]

II.4. title of five special priests at Delphi, [Refs 1st c.AD+]

II.5. οἱ ὅσιοι 'the saints', [LXX]

III. adverb ὁσίως [Refs 5th c.BC+]; ὁ. ἂν ὑμῖν ἔχοι τοῦτον θύειν.. it would be right for you that he should.., [Refs 5th c.BC+]participle, ὁ. ἂν ἔχοι αὐτῷ μὴ δεχομένῳ.. [Refs]: comparative -ώτερον[Refs 5th c.BC+]: superlative, ὡς -ώτατα διαβιῶναι τὸν βίον [Refs 8th c.BC+]

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