τίθημι, 3 pers. plur. τιθέασιν (Mt. v.15; [W.§ 14, 1a.; B. 44 (38)]); impf. (fr. τιθέω) 3 pers. sing. ἐτίθει (2 Co. iii. 13), 3 pers. plur. ἐτίθουν (Mk. vi. 56 [RG L]; Acts iii. 2; iv. 35) [and (T Tr WH in Mk. ]. c.) ἐτίθεσαν, cf. B. 45 (39); WH. App. p. 167]; fut. θήσω; 1 aor. ἔθηκα; 2 aor. (ἔθην) subj. θῶ, [impv. 2 pers. plur. θέτε, Lk. xxi. 14 LT Tr WH (for RG 2 aor. mid. impv. 6é06e) |, inf. θεῖναι, ptep. cis; pf. τέθεικα; Pass., pres. 3 pers. sing. τίθεται (Mk. xv. 47 RG); pf. 3 pers. sing. τέθειται (Mk. xv. 47 LT Tr WH); 1 aor. ἐτέθην ; 2 aor. mid. ἐθέμην (2 pers. sing. ἔθου. Acts v. 4); (see ἐπιτίθημι); fr. Hom. down; Sept. mostly for pw and Dw, 102, mv and mwa, M3, ete. ; 1. to set, put, place, i.e. causative of κεῖσθαι; hence a. to place or lay: τί, as θεμέλιον, [Lk. vi. 48]; xiv. 29; 1 Co. iii. 10 sq. (θεμείλια, Hom. II. 12, 29); λίθον, Ro. ix. 33; 1 Pet. ii. 6; ri, opp. to αἴρειν, Lk. xix. 21 sq. (cf. Xen. oec. 8, 2) ; τινὶ πρόσκομμα [or (ace. to WH mrg.) σκάνδαλον], Ro. xiv. 13; τὶ εἴς τι, Lk. xi. 838 [W. 238 (223)]; τινὰ ποῦ, ὅπον, ἐκεῖ, [ὡς], of the dead laid to rest somewhere, Mk. xv. 47; xvi. 6; [Lk. xxiii. 55]; Jn. xi. 34; xix. 42; xx. 2,13, 15; ἐν with dat. of the place, Mt. xxvii. 60; Mk. vi. 29; [xv. 46 LTr WH]; Lk. xxiii. 53; Jn. xix.41; Acts vii. 16; ix. 37; εἰς μνημεῖον, Acts xiii. 29; Rev. xi. 9; (in Grk. writ. fr. Hom. down, very often of the laying away or depositing anywhere of the bones or ashes of the dead ; like Lat. ponere i. q. sepelire, cf. Klotz, Handworterb. ἃ. Lat. Spr. ii. 822°; [Harpers’ Lat. Dict. s. v. pono, I. B. 107). τὶ or τινὰ ἐπί τινος, [Lk. viii. 1051, Τ Tr WH]; Acts v.15; Jn. xix.19; [Rev.x.2GLTTr WH]; ἐπί τι, [Mk. iv. 21 LT Tr WH;; viii. 25 Trtxt. WH]; 2Co. iii. 13; Rev. x. 2[Rec.]; ἐπί τινα, to put upon one, τὰς χεῖρας, Mk. x. 16; [τὴν δεξιάν, Rev.i.17G@ LT ΤΥ ΝΗ]; τὶ ὑπό τι, Mt. v.15; Μκ. iv. 21; Lk. xi. 33; ὑποκάτω τινός, Lk. viii. 16; twa ὑπὸ τοὺς πόδας (see πούς), 1 Co. xv. 25 [ef. W. 523 (487)]; τὶ mapa τοὺς πόδας τ. to lay at one’s feet, Acts iv. 35, 37 [here Tdf. πρὸς]; v.2; τινὰ ἐνώπιόν τ Lk. v. 18; metaph. ἐπί τινα τὸ πνεῦμα, i. e. to imbue one with, Mt. xii. 18. Mid. to have one put or placed: twa eis φυλακήν, to order one to be put in prison, Acts xii. 4; ἐν (τῇ) φυλακῇ, Mt. xiv. 3 [here LT Tr WH ἀποτίθ.1; Acts v. 25, (Gen. xli. 10; xlii. 17, 30; [B. 329 (283) ; W. 414 (386)]); εἰς τήρησιν, Acts iv. 3; ἐν τηρήoe, Acts v.18. to place for one’s self: as βουλήν, to lay a plan [A. V. advised], Acts xxvii. 12 (Judg. xix. 30; βουλὰς ἐν ψυχῇ pov, Ps. xii. (xiii.) 3); τὰ μέλη, to set, dispose, 1 Co. xii. 18; [καιροὺς ἐν τῇ ἰδίᾳ ἐξουσίᾳ, set within his own authority, Acts i. 7 (so R. V. txt.; but al. refer it to 2 below)]; ri εἰς τὰ ὠτά μου, to receive ΓΑ. V. let sink] into the ears, i.e. to fix in the mind, Lk. ix. 44; εἰς τὴν καρδίαν, to propose to one’s self, to purpose, foll. by an inf. Lk. xxi. 14 [RG]; also ri ἐν τῇ καρδίᾳ. to lay a thing up in one’s heart to be remembered and pondered, Lk. i. 66; [xxi. 14 L T Tr WH], (1 5. xxi. 12; [W.§2,1c¢., and B. as above]); to propose to one’s self something [A. V. conceived this thing in thine heart], Acts v. 4; also ἐν τῷ πνεύματι, foll. by an inf. [A.V. to purpose in the spirit], Acts xix. 21; to place (or posit) Jor the execution of one’s purpose, θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς, since he has placed (deposited) in our minds the doctrine concerning reconciliation (se. to be made known to others), 2 Co. v. 19. b. to put down, lay down; i. e. a. to bend downwards: τὰ γόνατα, to bend or bow the knees, to kneel, Mk. xv. 19; Lk. xxii. 41; Acts vii. 60; ix. 40; xx. 36; xxi. 5, (Lat. genua pono, Ovid. fast. 2, 438; Curt. 8, 7, 13). β. like Lat. pono (cf. Klotz s.-v.; [Harpers’ Dict. 5. v. I. B. 97), to lay off or aside, to wear or carry no longer: τὰ ἱμάτια (Lat. vestes pono), Jn. xiii. 4 (Plut. Ale. 8) ; τὴν ψυχήν, to lay down, give up, one’s life, Jn. x. 17 sq.; with ὑπέρ τινος added, Jn. x. 11,15; xiii. 37sq.; xv. 13; 1 Jn. iii. 16, (ἔθηκε [or τέθεικεν] τὴν σάρκα αὐτοῦ κύριος, Barn. ep. 6, 3 irrelevant; see the passage]; unlike the Lat. phrases vitam ponere, Cic. ad fam. 9, 24, 4; Propert. eleg. 2, 10, 43: [animam ponere], Sil. Ital. 10, 303; spiritum ponere, Val. Max. 7, 8, 8, since these phrases mean only to die; more like the expression prius animam quam odium (6 ponere, Nep. Hann. 1, 3). y- to lay by, lay aside money: παρ᾽ ἑαυτῷ, 1 Co. xvi. 2. c. to set on (serve) something to eat or drink: οἶνον, Jn. ii. 10 (Xen. mem. 3,14, 1; soalso Lat. pono; cf. Klotz ἃ. 5. p. 822"; [Harpers’ Dict. 5. ν. I. B. 8]). d. to set forth, something to be explained by discourse: τὴν βασιλείαν τ. θεοῦ ἐν παραβολῇ, Mk. iv. 30 L txt. T Tr txt. WH (on this pass. see παραβολή, 2). 2. to make (Lat. constituo), τινά with a pred. ace.: twa ὑποπόδιον, Mt. xxii. 44 [where LT Tr WH ὑποκάτω, put underneath}; Mk. xii. 36 [WH ὑποκάτω]; Lk. xx. 43; Acts ii. 35; Heb. i. 13; x. 13, (fr. Ps. cix. (ex.) 1); add, Ro. iv. 17 (fr. Gen. xvii. δ); Heb. i. 2; pass.,1 Tim. ii. 7; 2 Tim.4.11; τί with a pred. ace.: 1 Co. ix. 18 (in Grk. writ. fr. Hom. down, often in the poets, rarely in prose writ., as Ael. ν. h. 13, 6; Leian. dial. marin. 14, 2; in the O. T. ef. Gen. xvii. 5; Lev. xxvi. 31; Is. v. 20; Sap. x. 21; 2 Mace. v. 21; 3 Mace. v. 43). Mid. to make (or set) for one’s self or for one’s use: twa with a pred. ace., Acts xx. 28; 1 Co. xii. 28, (in Grk. writ. fr. Hom. down, even in prose, to make one one’s own, as twa φίλον to make one a friend, see Passow p. 1893"; [L.andS.s. v. Β. 1.1). τιθέναι τινὰ εἴς τι, to appoint one to (destine one to be) anything, pass., 1 Pet. ii. 8; w. eis τε instead of the pred. ace. (Hebraistically [ef. W. 228 (214); B. § 131, 7]), Acts xiii. 47 fr. Is. xlix. 6 (Jer. i. 5). Mid. to appoint for one’s use: τινὰ εἰς διακονίαν, to appoint one to one’s service, 1 Tim. i. 12[W. § 45, 4 fin.]; to appoint with one’s self or in one’s mind : τινὰ eis ὀργήν, to decree one to be subject to wrath, 1 Th. v. 9 ; [to this use many refer Acts i. 7, see ἐξουσία 1, and ev, 1. 5 ἃ. B.; ef. 1 a. above]. τινὰ ἵνα, Jn. xv. 16; τιθέναι τὸ μέρος τινὸς μετά τινος (see μέρος, 1), Mt. xxiv. 51; Lk. xii. 46. 3. to set, fiz, establish, (Lat. statuo) ; a. to set forth (Germ. απ stellen) : ὑπόδειγμα, 2 Pet. ii. 6. b. to establish, ordain, (Germ. feslsetzen, anordnen): νόμον, to enact, Gal. iii. 19 Grsb. (very often in prof. auth. fr. Hdt. down, both in the act. and the mid.; cf. Passow s. v. IIL 3 b.; [L. and S. 5. v. A. III. 5]).

τίθημι tithēmi 100x

by-form of τιθέω, to place, set, lay, Mt. 5:15; Mk. 6:56; Lk. 6:48; to produce at table, Jn. 2:10; to deposit, lay, Mt. 27:60; Lk. 23:53; Acts 3:2; to lay down, Lk. 19:21, 22; Jn. 10:11, 15, 17, 18; 1 Jn. 3:16; to lay aside, put off, Jn. 13:4; to allocate, assign, Mt. 24:51; Lk. 12:46; to set, appoint, Jn. 15:16; Acts 13:47; Heb. 1:2; to render, make, Mt. 22:44; Rom. 4:17; 1 Cor. 9:18; mid. to put in custody, Mt. 14:3; Acts 4:3; to reserve, Acts 1:7; to commit as a matter of charge, 2 Cor. 5:19; to set, with design, in a certain arrangement or position, Acts 20:28; 1 Cor. 12:18, 28; 1 Thess. 5:9; 1 Tim. 1:12; pass. 1 Tim. 2:7; 2 Tim. 1:11; 1 Pet. 2:8; τιθέναι τὰ γόνατα, to kneel down, Mk. 15:19; Lk. 22:41; Acts 7:60; 9:40; 20:36; 21:5; τίθεσθαι ἐν τῇ καρδίᾳ, to lay to heart, ponder, Lk. 1:66; also, εἰς τὰς καρδίας, Lk. 21:14; to design, resolve, Acts 5:4; also, ἐν πνεύματι, Acts 19:21; also, βουλήν, Acts 17:12; τίθεσθαι εἰς τὰ ὦτα, to give attentive audience to, to listen to retentively, Lk. 9:44

τίθημι,

[in LXX for שִׁית ,נתן ,שׂוּם, etc. ;]

causative of κεῖμαι, to place, lay, set: Lk 6:48, Ro 9:33, al.; of laying the dead to rest, Mk 15:47, Lk 23:55, Jo 11:34, Ac 7:16, al.; seq. ἐπί, c. gen., Lk 8:16, Jo 19:19, al.; id. c. acc., Mk 4:21, II Co 3:13, al.; ὑπό, Mt 5:15, al.; παρά, Ac 4:35, 37. Mid., to have put or placed, to place for oneself: of putting in prison, Ac 4:3, 5:18, 25, al.; of giving counsel, βουλήν, Ac 27:12; of laying up in one's heart, Lk 1:66 21:14 ( I Ki 21:12);

to put down, lay down: of bending the knees, τ. γόνατα, to kneel, Mk 15:19, Ac 7:60, al.; of putting off garments, Jo 13:4; of laying down life, τ. ψυχήν, Jo 10:11, 15, 17, 18 13:37, 38 15:13, I Jo 3:16; of laying by money, παρ’ ἑαυτῷ, I Co 16:2; of setting on food, Jo 2:10; metaph., of setting forth an idea in symbolism, Mk 4:30.

to set, fix, establish: ὑπόδειγμα, II Pe 2:6.

to make, appoint: Mt 22:44, Mk 12:36, Lk 20:43, Ac 2:35, Ro 4:17, al. Mid., to make, set or appoint for oneself: Ac 20:28, I Co 12:28, I Th 5:9, I Ti 1:12, al.; seq. ἵνα, Jo 15:16 (cf . ἀνα-, προσ-ανα-, ἀπο-, δια-, ἀντι-δια-, ἐκ-, ἐπι-, συν-επι-, κατα-, συν-κατα-, μετα-, παρα-, περι-, προ-, προσ-, συν-, ὑπο-τίθημι).

τίθημι, (1) ‘‘place,” “set”: cf. P Oxy IV. 7425 (B.c. 2) ἀπόστειAdv plo]e πόσας δέσμας παρείληφες Kal θ[ὲ]ς αὐτὰς εἰς τόπον ἀσφαλῶς, ‘send me word how many bundles you have received, and put them in a safe place” (Edd.), P Fay 119"? (c, A.D. 100) τ]ὴν διαγραφὴν τοῦ χόρτου ποῦ τέθικας ; ‘where did you put the notice of payment for the hay?” P Oxy NIV. 16748 (iii/A.b.) θὲς τὴν ὀπτὴν πλίνθον π[α]ρὰ τὴν πλάτην, “put the baked bricks alongside the wall (?)” (Edd.). (2) ‘*put down,” “Jay down”: cf. P Cairo Zen IT. 59218" (B.C. 254) ὑπόμνημα τῶ[ν] ἱερέων τοῦ ἱεροῦ τῶν θέντων τὰ μέρη, ‘memorandum of the priests of the temple who have paid their portions,” and P Fay 109§ (early i/a.p.) ἐάν σε B<€>y τὸ εἱμάτιόν σου θεῖναι ἐνέχυρον, ‘even if you have to pawn your cloak” (Edd.). See also Herodas V. 62 ἔθηκας, ‘“‘you put off’ (cf. Headlam’s note with its reference to Lk 197%). (3) ‘‘make,” ‘‘appoint ἢ: cf. P Oxy 1V. 7452 (c. A.D. 1) ὑπὲρ ὧν kal ἔθου χειρόγραφον [διὰ "Ap|reparos, ‘for which you drew me up a bond through Artemas” (Edd.), 26. III. 482°8 (A.D. 109) ἀκολούθως 1 περιὼν ἔθετο, “in accordance with the will which he drew up in his lifetime” (Edd.), P Strass I. 4*4 (A.p. 550) an attesting signatory—paprupa τῇ μισθώσει ἀκούσας Tapa τοῦ θεμέν(ου). - See also P Tebt II. 4o8* (A.D. 3) ἐπιστάμενος πῶς σε τίθεμαι κὲ φιλώ, ‘*since you know how I esteem and love you” (Edd.). (4) The word is used in financial transactions with reference to the borrower, e.g. P Grenf II. 318 (B.c. 104) ὁμολογεῖ Χαιρήμων ... ἀπέχειν παρὰ ἸΠαοῦτος τοῦ “Qpov τὸ ἐπιβάλλον αὐτῷ μέρος δανείου οὗ ἔθετο ΠΠατοῦς “Ὥρου, and P Oxy XIV. 1644" (8.6. 63-62) περὶ οὗ ἔθετο ὁ Μοσχίων τῆι τῶν ὁμολογούντων μητρί, ‘concerning the money which Moschion borrowed from the mother of the acknowledging parties.” (5) Some grammatical forms may be noted. A form τιθέω (118) is supposed by the comp": ὑποτιθοῦσα in BGU 1. 35018 (time of Trajan), and for a passive τίθομαι note the comp* παρακατατίθομαι in 720. 3261-16 (A.p,. 180). The aor. ἔθηκα is seen in Afaen 677 (c. ἔθησα see Radermacher Gy. p. 79. hans Gr. inscrr. B.C, 200?): for According to Meisterp- 189 τέθηκα is the only perfect found in Attic from B.C. 400 to B.C. 200; the form τέθεικα first makes its appearance in i/B.c.: but cf. from the papyri UFZ i. 624 (before B.c. 161 or 160) ἐκτέθεικα. The passive τέθειμαι, whose place is often taken by κεῖμαι, as in Phil 115, may be illustrated from BGU IV. 1208? (B.c. 27-26) πέπομφά σοι ἣν τέθειται μίσθωσιν. See further Mayser , TLULAw Gr. i. . 79, 370, Dieterich Untersuchungen p. 216 ff. MGr ἊΣ (θέχτω, θήκω, τέκνω) with aor. ἔθεκα beside the more common ἔθεσα (Thumb Havas. pp. 331, 140). TIKTO. For the ordinary sense “bear,” ‘‘give birth to,’’ cf. P Oxy IV. 744° (B.c. 1) (= Selections, p. 33) ἐὰν πολλαπολλῶν tékys . .., ‘“if—good luck to you !—you bear children . . .,’’ BGU I. 2615 (ii/iii a.p.) ἐὰν ‘Hpols τέκῃ εὐχόμεθα ἐλθεῖν πρός σε, P Oxy VII. 1069?! (iii/a. Dp.) ἐὰν yap τέκῃ Tapotv, ἀνάγκασον αὐτὴν τὸ βρέφος φειλοπονῆσε (1. φιλοπονῆσαι), “if Tamun bear a child, make her be assiduous with it’? (Ed.), 26. VIII. 115122 (Christian amulet—v/A. p.?) ἐξελοῦ τὴν δούλην cov Ιωαννίαν, ἣν ἔτεκεν ᾿Αναστασία... ἀπὸ παντὸς κακοῦ, ‘deliver from every evil thy servant Joannia whom Anastasia bare,” and similarly *°. See also BGU II. 6651-14 (i/a.p.) ἵνα ᾧδε καταφθάσῃ τεκεῖν τὸ ἀνανκαῖον kal διὰ τὸ σὸν ὀψώνιο]ν. The present participle ἡ τίκτουσα in Gal 427 LXX denotes a continuous relationship, practically equivalent to ἣ μήτηρ, see Proleg. p. 127 ; for the future middle τέξομαι in active sense (cf. Mt 1538), see 7. p. 155; and for the late Ist aor. pass. ἐτέχθην (for Att. ἐγενόμην) in Mt 25, Lk 24, see Blass Gr. Ρ. 44. τίλλω may be freely translated “‘ prepare ’’ in P Petr II. 32 (1)9 (= III. 36 (d)®) (Ptol.) κώιδι (. .δα τίλλοντες, ‘ preparing” hides by plucking the hairs from them: cf. the late P Oxy XVI. 1846! (vi/vii A.D.) θελήσῃ ἡ σῆ γνησία ἀδελφότης τὸ ἁλιευτικὸν ὃ λέγει τὼ τετιλμέ(νον) (9) [κ]αθοσιωμέ(νως ?) παρασκευάσαι φιλοκαληθῆναι ; ‘will your true brotherliness kindly have the damaged fishing-vessel which you speak of repaired ?’’ (Edd.). For the ordinary meaning “ pluck, pull,” as in Mt 12? al., see P Flor III. 32147 (iii/A.p.) τίλλαντες χόρτον τοῖς κτῆσι (/. κτήνεσι), and 74. 322% (A.p. 258?) τίλλοντες χόρτον (ἀρούρας) §, and 8 δεσμεύοντες χόρτον τὰς τειλείσας (ἀρούρας) ε. Τιλήτωι is found after a lacuna in P Fay 13178 (ili/iv A.D.). See also Menander ᾿Εἰπιτρέπ. 271 τίλλουσ᾽ ἑαυτῆς τὰς τρίχας, and Herodas II. 70 (with A. E. Housman’s note in C& xxxvi. (1922), p. 109 f.). For the uncommon subst. τίλσις, ‘a plucking out,” see P Lond 113. 37 (vi/A.D.) σπερμάτων Kal κοπῆς ἢ Kal τίλσεως ; for τιλμός in the same sense see P Oxy XIV. 1631% (A.D. 280) T],Apds καλάμου, and 76. 169219 (A.D. 188) ; and for τίλμα see Herodas II. 69. « »» 66

τίθημι (tithēmi) — to place. τίθημι [τῐ], 2nd pers. singular τιθεῖς [Refs 5th c.BC+] codices Lp (-θείς P, τίθης l), Alc. [Refs 5th c.BC+] (προσ-); ἐν-τιθεῖς (variant{-εὶς}) [Refs 5th c.BC+]; but τίθης is found in [Refs 5th c.BC+] (προσ-), etc., and is taught by [Refs 4th c.AD+]; Epic dialect τίθησθα [Refs 8th c.BC+], and so in Aeolic dialect, [Refs 7th c.BC+]; 3rd.pers. singular τίθησι [Refs 8th c.BC+], and Attic dialect; Doric dialect τίθητι [Refs 4th c.BC+]; 3rd.pers. plural τιθέασι [Refs 5th c.BC+]; Epic dialect and Ionic dialect τιθεῖσι [Refs 8th c.BC+]; Aeolic dialect τίθεισι (προ-) [Refs 2nd c.BC+]; Doric dialect τίθεντι [Refs]; Ionic dialect 3rd.pers. singular τιθεῖ [Refs 8th c.BC+]: imperfect ἐτίθην [Refs 5th c.BC+] (ἐν-), etc.; ἐτίθει [Refs 8th c.BC+] (προσ-), etc., Epic dialect τίθει [Refs 8th c.BC+]; Epic dialect 3rd.pers. plural τίθεσαν [NT+8th c.BC+]; Ionic dialect imperfect τίθεσκον [Refs]; ἐτίθεα (ὑπερ-) [Refs 8th c.BC+]; infinitive τιθέναι, not in [Refs 8th c.BC+]; Epic dialect τιθήμεναι [Refs 8th c.BC+]; written τιθῖν [Refs 4th c.AD+]; participle τιθείς, but Ionic dialect plural τιθεῦντες variant in [Refs 5th c.BC+]future θήσω, Epic dialect infinitive θησέμεναι [Refs 8th c.BC+]aorist 1 ἔθηκα, only used in indicative, and mostly in singular, for though 3rd.pers. plural is common, the [Refs] and 2nd pers. plural are rare, [Refs 5th c.BC+]; even ἔθηκαν is very rare in early Attic, ἀνέθηκαν [Refs 4th c.BC+], but is found in [Refs 2nd c.BC+]; Epic dialect 3rd.pers. plural θῆκαν [Refs 8th c.BC+]aorist 2 ἔθην, not used in indicative singular, whereas plural is very common, ἔθεμεν, ἔθετε, ἔθεσαν, Epic dialect θέσαν [Refs 5th c.BC+]; subjunctive θῶ, Aeolic dialect and Ionic dialect θέω [Refs 7th c.BC+], Epic dialect θείω [Refs 8th c.BC+]; optative θείην, 1st pers. plural θεῖμεν [Refs 5th c.BC+]; 3rd.pers. plural θεῖεν [Refs 5th c.BC+]; infinitive θεῖναι, Epic dialect θέμεναι [Refs 8th c.BC+]; Doric dialect θέμειν [Refs 4th c.BC+]; participle θείς [Refs 8th c.BC+]perfect τέθηκα Attic dialect Inscrr., [Refs 4th c.BC+], etc., and in Papyri, [Refs 1st c.BC+]; τέθεικα [Refs 3rd c.BC+]; hence some editors restore τέθηκα for τέθεικα in Attic authors, as [Refs 5th c.BC+]; Phocian 3rd.pers. plural ἀνα-τεθέκαντι [Refs] —middle τίθεμαι, 2nd pers. singular τίθεσαι [Refs 5th c.BC+]; τίθη or τίθῃ uncertain in [Refs 2nd c.BC+]; as passive, [Refs 5th c.BC+]; Epic dialect participle τιθήμενος [Refs 8th c.BC+]: future θήσομαι [Refs]aorist 1 ἒθηκάμην, only in indicative and participle, and never in Attic dialect; 2nd pers. singular ἐθήκαο [Refs 3rd c.BC+]; Epic dialect 3rd.pers. singular θήκατο [Refs 8th c.BC+]; participle θηκάμενος [Refs 6th c.BC+]: aorist 2 ἐθέμην [Refs 8th c.BC+]; Epic dialect and Lyric poetry 3rd.pers. singular θέτο [Refs 8th c.BC+]; subjunctive θῶμαι [Refs 5th c.BC+]; Epic dialect 2nd pers. singular θῆαι [Refs 8th c.BC+]; 3rd.pers. singular θεῖτο [Refs 8th c.BC+] are found in [Refs 4th c.BC+]; ἐπιθοίμεθα, -θοιντο, [Refs 5th c.BC+]: perfect (see. below):—passive τίθεμαι [Refs 5th c.BC+]: future τεθήσομαι [Refs 5th c.BC+]: aorist ἐτέθην [Refs 6th c.BC+]perfect τέθειμαι, rare in early Gr., [LXX+NT+4th c.BC+]; infinitive τεθεῖσθαι [Refs 5th c.BC+]; participle τεθειμένος [Refs 5th c.BC+]; also used in middle sense, [Refs 4th c.BC+]; ὑπεκ-τεθημένος (sic) [Refs 3rd c.BC+]; ἀνα-τέθηται (passive sense) [Refs 1st c.BC+]; Phocian perfect participle (middle sense) ἀνα-τεθεμένος [Refs]:— the passive never occurs in [Refs 8th c.BC+] __A in local sense, set, put, place, λίθον [Refs 8th c.BC+]; τέρματα τ. [Refs 8th c.BC+]; κλισίην, θρόνον τ. τινί, set a stool or chair for him, [Refs]set for oneself, δίφρον [Refs]lay down, [Refs 4th c.BC+]; πόδα τ. plant the foot, i.e. walk, run, [Refs 5th c.BC+]middle, τετράποδος βάσιν θηρὸς τιθέμενος, i.e. going on all fours, [Refs] __A.a with adverbs, τ. τι πυρὸς ἐγγύς, ἀπάνευθε πυρός, [Refs 8th c.BC+]; τὰ ἄνω κάτω and τὰ κάτω ἄνω τ. [Refs 8th c.BC+]:—middle, ὅποι.. τιθοῖτο [Refs 5th c.BC+] __A.b with Preps. of local sense, θεῖσα στέφανον ἀμφὶ βοστρύχοις [Refs 5th c.BC+] (middle, ἀμφ᾽ ὤμοισι τιθήμενον ἔντεα [Refs 8th c.BC+]; ἀνά τινι or τι, as ἂμ βωμοῖσι [Refs 8th c.BC+]; ἐπί τινος, τινι, or τι, as εἵματα ἐπ᾽ ἀπήνης [Refs 8th c.BC+]; ἐπὶ [θρόνον τὰ ἱμάτια] [Refs 5th c.BC+]; τὴν ἀρχὴν (i.e. τοῦ ἐπιδέσμου) κατὰ μεσοφρύου, ἐπὶ ἰνίον, etc., [Refs 2nd c.AD+]; ὑπό τινι or τι, as δέμνι᾽ ὑπ᾽ αἰθούσῃ [Refs 8th c.BC+], put in or put into.. , as θῆκεν ἐν ἀκμοθέτῳ ἄκμονα [Refs 8th c.BC+]; ἐν λεχέεσσι θ. [τινά] [Refs 8th c.BC+] put into the car,[NT]; ἐς λάρνακα, ἐς κάπετον, [Refs 8th c.BC+] (middle, ἐν τάφοισι θέσθε [Refs] __A.c in Poets also with dative only, χρήματα μυχῷ ἄντρου [Refs 8th c.BC+] (so in middle, κολεῷ ἄορ θέο [Refs 5th c.BC+] __A.II Special phrases: __A.II.1 θεῖναί τινί τι ἐν χερσίν, ἐν χειρί, put it in his hands, [Refs 8th c.BC+]; ἐν χερσί or χείρεσσί τινος [Refs 8th c.BC+]; ἐς χεῖρά τινος into his hand, [Refs 5th c.BC+] __A.II.2 of women, θέσθαι παῖδα, υἱὸν ὑπὸ ζώνῃ, to have a child put under her girdle, i.e. to conceive, [Refs] __A.II.3 ἐν ὄμμασι θέσθαι set before one's eyes, [Refs 5th c.BC+] __A.II.4 set a plant, [Refs 5th c.BC+] __A.II.4.b lay a mosaic, [Refs 3rd c.BC+] __A.II.5 θέσθαι τὴν ψῆφον lay one's voting-pebble on the altar, put it into the urn, ἐς τεῦχος οὐ διχορρόπως ψήφους ἔθεντο [Refs 4th c.BC+]: hence simply, give one's vote, ἐπὶ φόνῳ for death, [Refs 5th c.BC+]; ἑωυτῷ in one's own favour, [Refs 5th c.BC+]; εὔφρονα, δικαίαν τὴν ψῆφον τ., [Refs 4th c.BC+]; and in passive, ἔστω δὴ φανερὰ ἡ ψῆφος τιθεμένη [Refs 5th c.BC+], with infinitive, give one's opinion, [Refs 5th c.BC+] absolutely, vote, γνώμῃ [Refs 5th c.BC+]; τινι [Refs 2nd c.AD+] __A.II.6 in [Refs 8th c.BC+], etc., put or plant it in his heart, ἐν στήθεσσι τιθεῖ νόον [Refs 8th c.BC+]; βουλὴν ἐν στήθεσσι τ[Refs] —middle, ἄγριον ἐν στήθεσσι θέτο θυμόν laid up wrath in his heart, treasured it there,[Refs]; τοῖσιν κότον αἰνὸν ἔθεσθε harboured enmity against them,[Refs 6th c.BC+]; ἐνὶ φρεσὶ θέσθαι, with infinitive, bear in mind, think of doing a thing, [NT+8th c.BC+] __A.II.7 deposit, as in a bank, τὰ πρυτανεῖα πρὸς τοὺς ἄρχοντας [Refs 5th c.BC+], etc.:—middle, τὰ ἡμίσεα τῆς οὐσίης θέσθαι παρά τινα [Refs 8th c.BC+]; ἐγγύην θέσθαι [Refs 4th c.BC+]:—passive, τὰ ληφθέντα καὶ τὰ τεθεντα [Refs 4th c.BC+]active and middle are sometimes distinguished, ὁ θείς the mortgagor, ὁ θέμενος the mortgagee, τοὺς θέντας ἡμᾶς ἢ καὶ τοὺς θεμένους ὑμᾶς [Refs 5th c.BC+]; τίθεσθαι seems to have the same meaning as ὑποτίθεσθαι in [Refs 4th c.BC+], but the two are distinguished in [Refs 4th c.BC+] deposit a claim for favour with one, lay an obligation on one, [Refs 5th c.BC+] __A.II.8 pay down, pay, τόκον, εἰσφοράν, μετοίκιον, [Refs 4th c.BC+]; τὰ μέρη [Refs 3rd c.BC+]:—middle, θέμενος ἀρραβῶνα [Refs 6th c.AD+] __A.II.9 put down in writing, θοῦ δ᾽ ἐν φρενῶν δέλτοισι τοὺς ἐμοὺς λόγους [Refs 5th c.BC+]:—passive, τὰ ἐν γράμμασι τεθέντα [Refs 5th c.BC+] __A.II.9.b place to account, reckon, [Refs 5th c.BC+]:—metaphorically in middle, ἀλλ᾽ οὐκ ἀκριβῶς αὐτὸ θήσομαι λίαν [Refs 5th c.BC+]; τἀγαθὰ ἐς ἀμφίβολον ἀσφαλῶς ἔθεντο reckoned as doubtful, [Refs 5th c.BC+] __A.II.10 in military language, τίθεσθαι or θέσθαι τὰ ὅπλα has four senses, __A.II.10.a rest arms, i.e. halt, with arms in an easy position but ready for action, [Refs 5th c.BC+]; θέμενοι ἐς τὴν ἀγορὰν τὰ ὅπλα advancing to the market-place and resting arms there, [Refs 5th c.BC+]; ἀντία τισί over against them, [Refs 5th c.BC+]; poetry, πάτρας ἕνεκα εἰς δῆριν ἔθεντο ὅπλα Inscription cited in [Refs 4th c.BC+] __A.II.10.b bear arms, fight, τὸ θυμοειδὲς.. ἐν τῇ τῆς ψυχῆς στάσει τίθεσθαι τὰ ὅπλα πρὸς τὸ λογιστικόν [Refs 5th c.BC+]; so ὁπόσοιπερ ἂν ὅπλα ἱππικὰ ἢ πεζικὰ τιθῶνται who serve on horseback or on foot, [Refs 5th c.BC+] __A.II.10.c lay down one's arms, surrender, [Refs 1st c.BC+]; so, without the idea of surrender, θέσθαι τὰς ἀσπίδας [Refs 5th c.BC+] (but active, τὰ ὅπλα θείς [Refs 1st c.AD+] __A.II.10.d τὰ ὅπλα εὖ τίθεσθε keep your arms in good order, [Refs 8th c.BC+] __A.II lay in the grave, bury, ἐμὰ σῶν ἀπάνευθε τιθήμεναι ὀστέα [Refs]; ποῦ σφε θήσομεν χθονό; [Refs 4th c.BC+]:— passive, τὰ δὲ ὀστᾶ φασι.. τεθῆναι.. ἐν τῇ Ἀττικῇ [Refs 5th c.BC+] __A.II.12 τιθέναι τὰ γόνατα kneel down, [NT] __A.III set up, of the prizes in games, ἄεθλα [Refs 8th c.BC+]; ἀέθλιον[Refs 5th c.BC+] the prizes, [Refs 4th c.BC+]; also with the object offered as the prize, τ. δέπας, βοῦν, σόλον, etc., [Refs 8th c.BC+] more generally, lay before people as common property, βούλομαι ὑμῖν εἰς τὸ μέσον αὐτὸ θεῖναι [Refs 5th c.BC+]; reading and sense are doubtful in [Refs 4th c.BC+] __A.III.2 set up in a temple, dedicate, ἀγάλματα [Refs 8th c.BC+] __A.IV assign, award, τιμήν τινι [Refs 8th c.BC+]middle, ὄνομα (or οὔνομα) θέσθαι τινί give a child a name at one's own discretion, [Refs 8th c.BC+] __A.V τιθέναι νόμον down or give a law, of a legislator, [Refs 5th c.BC+]:—so in middle, of Solon, [Refs 5th c.BC+]; of a people, state, or legislature, give oneself a law, make a law, [Refs 5th c.BC+] (passive, τίθεται νόμος [Refs 5th c.BC+]; also θήσω θεσμόν [Refs 5th c.BC+]; σκῆψιν τιθέναι allege an excuse, [Refs]: with accusative et infinitive, order matters so that.. , [ὁ Λυκοῦργος] ἔθηκε θύειν βασιλέα πρὸ τῆς πόλεως τὰ δημόσια ἅπαντα [Refs 5th c.BC+]; without infinitive, καλῶς ἔθεντο ταῦτα πατέρες οἱ πάλαι [Refs 5th c.BC+]: with dative et infinitive, γυναιξὶ σωφρονεῖν.. θήσει [Refs] __A.V.2 middle, agree upon, ἡμέραν θέσθαι [Refs 4th c.BC+]; so θ. συγγραφήν, ὁμολογίαν, σύμβολόν τινι, etc., [Refs 3rd c.BC+] __A.V.3 execute a document. τ. διαθήκην make a will, [Refs 5th c.AD+]: so in middle, [Refs 2nd c.AD+]; θέσθαι τινὸς ἀπαρχήν make out a person's birth-certificate, [Refs 3rd c.BC+] __A.VI establish, institute, ἀγῶνας [Refs 5th c.BC+]; ἐν τοῖς ἀγώνοις οἷς ἁ πόλις τίφητι (sic) [Refs 2nd c.BC+]; πενταετηρίδα [Refs 5th c.BC+] __A.VII dispose, order, ordain, bring to pass, of gods, οὕτω νῦν Ζεὺς θείη [Refs 8th c.BC+]; τὰ δ᾽ ἄλλα πάντ᾽ ἄνω τε καὶ κάτω στρέφων τίθησιν (i.e. Ζεύς) [Refs 4th c.BC+]; πάντα παγκάκως θεοὶ θέσαν conjecture in [Refs 5th c.BC+]; κόσμῳ θέντες, as etymology of θεοί, [Refs 5th c.BC+]; of human beings, administer, manage, [τι] κακῶς θέμεν, εὖ θέμεν, [Refs 6th c.BC+]; ταῦτ᾽ ἐγὼ θήσω καλῶς [Refs 5th c.BC+]:—middle, administer for oneself, οἶκον εὖ θέσθαι [Refs 8th c.BC+], [Refs 5th c.BC+]; τὸ παρὸν εὖ θέσθαι make the best of one's resources or situation, [Refs 5th c.BC+]; συνετῶν ἀνδρῶν (i.e. εἶναι), πρὶν γενέσθαι τὰ δυσχερῆ, προνοῆσαι ὅπως μὴ γένηται· ἀνδρείων δέ, γενόμενα εὖ θέσθαι [Refs 6th c.BC+]; τὸ κοινῶς φοβερὸν ἅπαντας εὖ θέσθαι that all should face the common danger, [Refs 5th c.BC+]; of wars, quarrels, etc., bring them to a successful issue, but sometimes put a good face on them, patch them up, ἕως ἂν τὸν πόλεμον εὖ θῶνται [Refs]; πόλεμον ἀραμένους οὐ ῥᾴδιον εὐπρεπῶς θέσθαι[Refs 5th c.BC+]; ἄμεινον ἢ τότε ἐθέμεθα τὸν πόλεμον[Refs 5th c.BC+] __A.VII.2 in the game of πεττεία, κυβεία, Latin tesserae (compare [Refs], to place as skilfully as possible the pieces which have been assigned to one by the luck of the dice, πεττείᾳ τινὶ ἔοικεν ὁ βίος, καὶ δεῖ ὥσπερ ψῆφόν τινα τίθεσθαι τὸ συμβαῖνον [Refs 5th c.BC+]; τὰ δεσποτῶν γὰρ εὖ πεσόντα θήσομαι I will take advantage of my master's good luck, [Refs 4th c.BC+]: many of the passages cited in [Refs 4th c.BC+] __B put in a certain state or condition, much the same as ποιεῖν, ποιεῖσθαι, and so often to be rendered by our make: __B.I followed by an attributive substantive, make one something, with the predicate in apposition, θεῖναί τινα αἰχμητήν, ἱέρειαν, μάντιν, etc., [Refs 8th c.BC+]; θεῖναί τινα ἄλοχόν τινος make her another's wife, of a third person who negotiates a marriage, [Refs 8th c.BC+]; ἥτε με τοῖον ἔθηκεν ὅπως ἐθέλει who has made me such as she will, [Refs 8th c.BC+]; σῦς ἔθηκας ἑταίρους thou hast made my comrades swine,[LXX+8th c.BC+]; but γέλων ἔθηκε συνδείπνοις caused them laughter, [Refs 5th c.BC+]; λόγους εἰς μέτρα τ. put them into verse, [Refs 5th c.BC+] __B.I.2 with an adjective for the attributive, θεῖναί τινα ἀθάνατον καὶ ἀγήρων make him undying and undecaying, [Refs 8th c.BC+]; πηρόν, τυφλόν, ἀφνειὸν τ. τινά, [Refs 8th c.BC+] __B.I.2.b of things, ἅλιον πόνον, πόνον οὐκ ἀτέλεστον, πάντα μεταμώνια, [Refs 8th c.BC+]; ἀναστάτους οἴκους τ. [Refs 5th c.BC+]; τὸ πραχθὲν ἀγένητον τ. [Refs 5th c.BC+] __B.I.3 frequently in middle, γυναῖκα or ἄκοιτιν θέσθαι τινά make her one's wife, [Refs 8th c.BC+]; παῖδα τὸν αὑτᾶς πόσιν θ. take her own son as husband, [Refs 4th c.BC+] __B.I.3.b υἱὸν θέσθαι τινά, like{ποιεῖσθαι}, make one's son, adopt, [Refs 5th c.BC+] adopt, [Refs 1st c.AD+] __B.I.3.c generally, προσφιλῆ θέσθαι τινά [Refs 5th c.BC+]; but φίλον ἐμαυτῷ θ. deem my friend, [Refs]; γέλωτα θέσθαι τινά make him one's butt, [Refs 5th c.BC+] __B.I.4 with infinitive, make one do so and so, τιθέναι τινὰ νικᾶσαι make him conquer, [Refs 5th c.BC+] __B.II in reference to mental action, when middle is more frequently than active, lay down. assume, hold, reckon or regard as.. , τί δ᾽ ἐλέγχεα ταῦτα τίθεσθ; [Refs 8th c.BC+]; θὲς δή μοι.. now suppose so and so, [Refs 5th c.BC+] __B.II.2 followed by adverbs, ποῦ χρὴ τίθεσθαι ταῦτ; in what light must we regard these things? [Refs 5th c.BC+]; οὐδαμοῦ τιθέναι τι hold of no account, [Refs 5th c.BC+]; πρόσθεν or ἐπίπροσθέν τινος τιθέναι τι, [Refs]; πόρρω τίθεσθαί τί τινων set far below.., [Refs 4th c.BC+] __B.II.3 followed by Preps., τ. τινὰ ἐν φιλοσόφοις [Refs 5th c.BC+]; also εἰς ὁποτέραν (of two classes) [Refs 5th c.BC+]; εἰς τὸν δῆμον, εἰς τοὺς πλουσίους, [Refs 7th c.BC+]; ἐν οἰωνῷ τινι τοῦ μέλλοντος, ἐν ἐπαίνῳ, ἐν γέλωτι τίθεσθαι, [Refs 1st c.AD+]; θέσθαι παρ᾽ οὐδέν set at naught, [Refs 5th c.BC+]; ἐν παρέργῳ θοῦ με [Refs 5th c.BC+]; πάντα ταῦτ᾽ ἐν εὐχερεῖ ἔθου[Refs 5th c.BC+]; θέσθαι τὰ δίκαια ἔκ τινος estimate them by.., [Refs] __B.II.4 with partitive genitive, ἐμὲ θὲς τῶν πεπεισμένων put me down as one of the convinced, [Refs 5th c.BC+]; τῆς ἡμετέρας ἀμελείας ἄν τις θείη might reckon it as due to our carelessness, [Refs 4th c.BC+] __B.II.5 with infinitive, οὐ τίθημ᾽ ἐγὼ ζῆν τοῦτον I hold not that he lives, count him not as living, [Refs 5th c.BC+]: so in middle, [Refs 5th c.BC+]participle, θήσω ἀδικοῦντα [αὐτόν] [Refs 5th c.BC+] __B.II.6 elliptically, lay down, assume, θῶμεν δύο εἴδη (i.e. εἶναι) [Refs]; θήσω οὕτω (i.e. εἶναί τι) [Refs 4th c.BC+] __B.II.7 affirm, opposed to αἴρω (deny), τὸ ἐπέκεινα ὄντος οὐ τόδε λέγει- οὐ γὰρ τίθησιν--the phrase 'beyond being' does not denote a 'this' (for it is not an affirmation), [Refs 3rd c.AD+] __C without any attributive word following, make, work, execute, of an artist, ἐν δ᾽ ἐτίθει νειόν [Refs 8th c.BC+]; [δόρπον] θησέμεναι [Refs 8th c.BC+] __C.2 make, cause, bring to pass, ἔργα [Refs 8th c.BC+]; φιλότητα, ὅρκια μετ᾽ ἀμφ., [Refs 8th c.BC+] __C.3 frequently in middle, make or prepare for oneself, θέσθαι κέλευθον make oneself a road, open a way, [Refs 8th c.BC+]; τίθεντο δὲ δαῖτα, δόρπα, [Refs 8th c.BC+] are holding a feast, [Refs 8th c.BC+]; μεγάλην ἐπιγουνίδα θέσθαι to make oneself, get a large thigh, [Refs 8th c.BC+]; θέσθαι μάχην engage in.. , [Refs 8th c.BC+]; ἱδρῶτα τίθεσθαι have an access of perspiration, [Refs 5th c.BC+]; μαρτύρια θέσθαι produce as testimony, [Refs 5th c.BC+]; ἀνδρὸς αἰδοίου πρόσοψιν θηκάμενος putting on the aspect of a reverend man, [Refs 5th c.BC+] see at {θήκατ; πόνον πλέω τίθου} work thyself the more annoy, [Refs 5th c.BC+] __C.4 periphrastic for a single Verb. μνηστήρων σκέδασιν θεῖναι make a scattering, [Refs 8th c.BC+]; θέμεν κρυφόν, νέμεσιν, αἶνον, for κρύπτειν, νεμεσῦν, αἰνεῖν, [Refs 5th c.BC+]; ὑμῖν ἔθηκε σὺν θεοῖς σωτηρίαν (variant{προμηθίαν}) [Refs 5th c.BC+] — also in middle, θέσθαι μάχην, for μάχεσθαι, [Refs 8th c.BC+]; θέσθαι θυσίαν, γάμον, for θύειν, γαμεῖσθαι, [Refs 5th c.BC+]; σπουδήν, πρόνοιαν θέσθαι, [Refs 5th c.BC+]; and with genitive, θ. λησμοσύναν, συγγνωμοσύνην τινῶν, [Refs 5th c.BC+]. (Cf. Lithuanian dēti 'lay (eggs, etc.)', Sanskrit dáti 'lay down, place', Latin -do in con-do, etc., Engl. do, doom.)