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G5217 ὑπάγω (hypágō)
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Quick Definition

ὑπάγω v. I go away, depart

Strong's Definition

from 5259 and 71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively

KJV Usage: depart, get hence, go (a-)way

UBS Dictionary of the Greek New Testament

verb | ἄγω

15.15 · Linear Movement · Move, Come/Go

to move along, to go along to continue to move along

MAT 5:41 · MAT 9:6 · MAT 13:44 · MAT 18:15 · MAT 20:4 · MAT 20:7 · MAT 26:18 · MRK 2:11 · MRK 11:2 · MRK 14:13 · LUK 8:42 · LUK 19:30 · JHN 3:8 · JHN 6:21 · JHN 7:3 · JHN 11:8 · JHN 12:35 · JHN 15:16 · 1JN 2:11 · REV 13:10 · REV 14:4 · REV 17:11

15.35 · Linear Movement · Leave, Depart, Flee, Escape, Send

to go, to go away from, to depart, to leave to move away from a reference point, perhaps more definitively than in the case of πορεύομαι[c] and ἄγω[c] (15.34)

MAT 5:24 · MAT 8:4 · MAT 8:13 · MAT 21:28 · MAT 27:65 · MAT 28:10 · MRK 1:44 · MRK 5:19 · MRK 6:31 · MRK 6:38 · MRK 10:21 · MRK 16:7 · LUK 10:3 · LUK 12:58 · LUK 17:14 · JHN 4:16 · JHN 8:14 · JHN 8:14 · JHN 8:21 · JHN 9:7 · JHN 9:11 · JHN 11:31 · JHN 11:44 · JHN 13:33 · JHN 13:36 · JHN 13:36 · JHN 14:5 · JHN 14:28 · JHN 16:10 · JHN 16:17 · JHN 21:3 · JAS 2:16 · REV 10:8 · REV 16:1

15.52 · Linear Movement · Leave, Depart, Flee, Escape, Send

to depart, to leave, to go away to depart from someone’s presence, with the implication of a changed relation

MAT 4:10 · MAT 8:32 · MAT 16:23 · MAT 19:21 · MAT 20:14 · MRK 5:34 · MRK 6:33 · MRK 7:29 · MRK 8:33 · MRK 10:21 · MRK 10:52 · JHN 6:67 · JHN 12:11 · JHN 16:5 · JHN 16:5 · JHN 18:8 · JAS 2:16

23.101 · Physiological Processes and States · Live, Die

to leave this life, to die, death, departure to depart from life, as a euphemistic expression for death

MAT 26:24 · MRK 14:21 · JHN 7:33 · JHN 8:21 · JHN 8:22 · JHN 13:3 · JHN 14:4

13.54 · Be, Become, Exist, Happen · Change of State

to undergo, to go to to undergo a significant change It is also possible to interpret ὑπάγω in REV 17:8 as ‘to experience a state’ (Domain 90M), and there may be in the context of REV 17:8 some aspect of movement (Domain 15).

REV 17:8

1 MAT 4:10 · JHN 6:67 It is possible to interpret ὑπάγω in MAT 4:10 and JHN 6:67 as being simply a matter of ‘going’ and therefore equivalent to ὑπάγω[b] (15.35). 2 Expressions occurring in numbered items 23.101-23.105 involve euphemistic expressions for death. These have been subdivided on the basis of certain significant features of the underlying bases, as will be noted in the discussions.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ὑπ-άγω ; impf. ὑπῆγον ; 1. trans. to lead under, bring under, (Lat. subducere); so in various applications in the Grk. writ. fr. Hom. down; once in the Scriptures, ὑπήγαγε κύριος τὴν θάλασσαν, for yin, he caused to recede, drove back, the sea, Ex. xiv. 21. 2. in the N. T. always intrans. (less freq. so in prof. auth. fr. Hat. down), (Lat. se subducere) to withdraw one’s self, to go away, depart, [ef. ἄγω, 4; and see B. 204 (177)]: absol., Mk. vi. 33; Lk. viii. 42 (where L Tr mre. πορεύεσθαι); xvii. 14; Jn. viii. 21; xiv. 5, 28, (Tob. xii. 5); of ἐρχόμενοι καὶ of ὑπάγοντες, coming and going, Mk. vi. 31; ὑπάγει x. πωλεῖ, Mt. xiii. 44; ὑπῆγον x. ἐπίστευον, In. xii. Ke ta ὑπακοὴ 11; [ἵνα ὑπάγητε x. καρπὸν φέρητε, In. xv. 16]; ἀφίημί τινα ὑπάγειν, to permit one to depart freely wherever he wishes, Jn. xi. 44; xviii.8; ὕπαγε is used by one in dismissing another: Mt. [iv. 10 RT Tr WH]; viii. 13; xx. 14; Mk. [ii. 9 Tdf.]; vii. 29; x.52; with εἰς εἰρήνην added, Mk. v. 84; ὑπάγετε ἐν εἰρήνῃ, Jas. ii. 16; or in sending one somewhere to do something, Lk. x. 3; plur. Mt. viii. 32; with oriental circumstantiality (see ἀνίστημι, 11. 1 c.) ὕπαγε is prefixed to the imperatives of other verbs: Mt. v. 24; viii. 4; [xviii. 15 GLT Tr WH]; xix. 21; xxi. 28; xxvii. 65; xxviii. 10; Mk.i. 44; x. 21; xvi. 7; Jn. iv.16; ix.7; Rev. x.8; with καί inserted, Mt. xviii. 15 Rec. ; Mk. vi. 38 [T Tr WH om. Tr br. kai]; Rey. xvi. 1. Particularly, ὑπάγω is used to denote the final departure of one who ceases to be another’s companion or attendant, Jn. vi. 67; euphemistically, of one who departs from life, Mt. xxvi. 24; Mk. xiv. 21. with designations of place: ποῦ (for ποῖ [W. § 54, 7; B. 71 (62)]), Jn. xii. 35; xiv.5; xvi.5; 1Jn.ii.11; opp. to ἔρχεσθαι, to come, Jn. iii. 8; viii. 14; ὅπου (for ὅποι [ W. and B. u.s.]), Jn. viii. 21 sq.; xiii. 33, 36; xiv.4; Rev. xiv. 4; ἐκεῖ, Jn. xi.8; πρὸς τὸν πέμψαντά pe, πρὸς τὸν πατέρα, πρὸς τὸν θεόν. to depart (from earth) to the father (in heaven) is used by Jesus of himself, Jn. vii. 33; xiii. 3; xvi. 5,10, 16 [T Tr WH om. Lbr. the ο].1, 17; [0]]. by εἰς with an ace. of the place, Mt. ix. 6; xx. 4,7; Mk. ii.11; xi.2; xiv.13; Lk. xix. 30; Jn. vi. 21 [ef. B. 283 (248)]; vii. 3; ix.11; xi. 31; εἰς αἰχμαλωσίαν, Rev. xiii. 10; εἰς ἀπώλειαν, Rev. xvii. 8,11; foll. by εἰς w. an ace. of the place and πρός τινα, Mt. xxvi. 18; Mk. v. 19; ὑπάγω ἐπί twa, Lk. xii.58; ὑπάγω with an inf. denoting the purpose, Jn. xxi. 3; μετά τινος with an ace. of the way, Mt. v.41. On the phrase ὕπαγε ὀπίσω pov [ Mt. iv. 10 GLbr.; xvi. 23; Mk. viii. 33; Lk. iv. 8 RL in br.], see ὀπίσω, 2a. fin.

Mounce Concise Greek Dictionary

ὑπάγω hypagō 79x

to lead or bring under; to lead or bring from under; draw on or away; in NT intrans. to go away, depart, Mt. 8:4, 13; 9:6; ὕπαγε ὀπίσω μου, Get behind me! Away! Begone! Mt. 4:10; 16:23; to go, Mt. 5:41; Lk. 12:58; to depart life, Mt. 26:24

Abbott-Smith Greek Lexicon

ὑπ-άγω

[in LXX: Ex 14:21 (הָלַךְ hi.), elsewhere only as v.l., To 8:21, al. ;]

a word of the vulgar language, in Pres. and impf. only (Bl., § 53, 1).

Trans.

to lead or bring under, subdue (Hom., Hdt., al.; Ex, l.c..

to lead on slowly (Hdt., Xen., al.).

Intrans., to go slowly away, withdraw oneself, depart (so less freq. in cl.; Thuc., Eur., al.): absol., Mt 8:32 13:44, Mk 6:33, Lk 8:42 17:14, Jo 6:67 8:2 11:44 14:5, 28 18:8; οἱ ἐρχόμενοι κ. οἱ ὑπάγοντες, Mk 6:31; ὑπῆγον κ. ἐπίστευον, Jo 12:11; ἵνα ὑπαγῆτε κ. καρπὸν ψέρητε, Jo 15:16; opp. to ἔρχεσθαι, Jo 3:8 8:14; imperat., ὕπαγε, Mt 4:10 8:13 20:14, Mk 2:9 T, 7:29 10:52; εἰς εἰρήνην (ἐν εἰ.), Mk 5:34, Ja 2:16; id. prefixed to another imperat. (Bl., § 79, 4), Mt 5:34 8:4 18:15 19:21 21:28 27:65 28:10, Mk 1:44 10:21 16:7, Jo 4:16 9:7, Re 10:8; with καί inserted, Re 16:1; euphemistically, of death, Mt 26:24, Mk 14:21; c. adv.: ποῦ (q.v.), Jo 12:35 14:5 16:5, I Jo 2:11; ὅπου (q.v.), Jo 8:21, 22 13:33, 36 14:4, Re 14:4; ἐκεῖ, Jo 11:8; c. prep.: πρός, Jo 7:33 13:3 16:5, 10, 17; εἰς, Mt 9:6 20:4, 7, Mk 2:11 11:2 14:13, Lk 19:30, Jo 6:21 7:3 9:11 11:31, Re 13:10 17:8, 11; εἰς . . . πρός, Mt 26:18, Mk 5:19; ἐπί, Lk 12:58; μετά, Mt 5:41; ὀπίσω, Mt 16:23, Mk 8:33; c. inf., Jo 21:3.†

Moulton & Milligan — Vocabulary of the Greek NT

ὑπάγω. In its Johannine occurrences ὑπάγω is almost always = ‘‘go away,’’ as distinguished from πορεύομαι ‘‘go ona journey”: see Abbott /o#. Voc. p. 142ff., where it is pointed out that before the Last Discourses our Lord never uses πορεύομαι of Himself, except in Jn 1111, where the reference is primarily to a literal journey into Judaea. For ὑπάγω, ‘‘go away,” ‘go back,” in the vernacular we may cite P Oxy X. 12911! (A.D. 30) ᾿Απολλὼς Θέωνος ὑπάγει αὔριον, BGU 11. 4504 (ii/iii A.p.) ὕπαγε ὅπου [ἐστὶ] Oaus, ἵνα πέμψῃς [αὐτὸ]ν πρὸς ἐμέ, P Tebt II. 4174 (illiterate— ili/A.D.) ἤδη εἴ]ρηχέ σοι ὁ {a} πα[τ]ήρ σου [σου ἐξερχομένου ὅτι ὕπαγε πρὸς τὸν Μῶρον καὶ εἴδε τί λέγει περὶ τῆς ᾿Αντινόον, ‘‘your father already told you, when you were e , ὑπακοὴ leaving, to go to Morus and see what he says about Antinoe” (Edd.), and 24. 422° (iii/A.b.) ἐρῖς Ταωσᾶτι ὕπαγε [{π|] μετὰ Μέλανος πρὸς Νεμεσᾶν, ‘tell Taosas to go with Melas to Nemesas,” and P Oxy XII. 1477? (question to an oracle—iii/iv A.D.) εἶ μένω ὅπου ὑπάγω ; ‘shall I remain where I am going ?”’ The word is avoided by Luke, perhaps, as Abbott (ze? s.) suggests, because of its variety of usage in the vernacular, meaning ‘‘go on” or ‘‘come on,” as well as ‘‘go back’”’: see e.g. P Ryl II. 2367 (a.p. 256) ἄλλην μίαν τετραονίαν ἀπόστειλον εἰς τὴν πόλιν ἀντὶ τοῦ "Akn els ὑπηρεσίαν τῶν ὑπαγόντων βαδιστῶν καὶ ἵππων, ‘send another team of four donkeys to the city in place of Akes to carry fodder for the riding donkeys and horses coming up”’ (Edd.). In P Par 6” (B.C. 129), if the restoration is correct, the verb is used of ‘‘ raising” or ‘‘ bringing up” a legal action— ἐπεὶ οὖν ὑπ[άγω] (Ὁ) κατὰ ἸΠοήριος, ““ puisque j’intente action contre Poéris” (Ed.), and in P Michigan 33813 (iii/A.D.) it refers to the conduct of business—Kah@s yap ὑπάγιί = et), **for he is doing well.” The same letter gives us another ex. of the sense ‘‘go away” (wf supra), ὃ οὗ ἔπεμψα[ς] αὐτὸν ἐν πλ[ο]ήίῳ ὑπάγοντι is Ταπόσιριν, ‘‘ where you sent him in a boat making for Taposiris’’ (Ed. ). For the trans. use, which does not occur in the NT, cf. the Klepht Ballad (Abbott Songs, p. 188)— χίλιοι τὸν ᾽πήγαιναν ᾿μπροσϑὰ kal πεντακόσιοι ᾽πίσω, “ἐᾷ thousand men led him in front and five hundred followed behind.” Besides πηγαίνω, παγαίνω, MGr has the forms πάγω, πάω, πάνω, “I go”: see Thumb Handbook, p. 349.

Liddell-Scott-Jones — Greek-English Lexicon

ὑπάγω (hupagō) — to go. ὑπάγω [ᾰ]: transitive, lead or bring under, ὕπαγε ζυγὸν ὠκέας ἵππους brought them under the yoke, yoked them, [Refs 8th c.BC+]; ἴπποις (accusative) δ᾽ ἄνδρες ὔπαγον ὐπ᾽ ἄρματα [Refs 7th c.BC+]; also simply, ἡμιόνους ὕπαγον [Refs 8th c.BC+]

2. bring under one's power, [οἱ θεοί] σε ὑπήγαγον ἐς χεῖρας τὰς ἐμάς [Refs 5th c.BC+]:— middle, bring under one's own power, reduce, πόλιν [Refs 5th c.BC+]

3. subsume, ὑφ᾽ ἓν μέρος λόγου τὰ ἄρθρα καὶ τὰς ἀντωνυμίας [Refs 2nd c.AD+]; πάντα τῷ τῆς μανίας ὀνόματι [Refs 2nd c.AD+]

4. bring forward in reply, in passive, [Refs 2nd c.AD+]

5. subject, τὴν ἀρχομένην [διάθεσιν] τοῖς βοηθήμασιν [Refs 2nd c.AD+]:—passive, τῶν -ομένων τῇ διαίτῃ παθῶν [Refs]

II. bring a person before the judgement-seat (the ὑπό refers to his being set under or below the judge), ὑ. τινὰ ὑπὸ δικαστήριον bring one before a court, i.e. accuse, impeach him, [Refs 5th c.BC+]; ὑ. τινὰ ὑπὸ τοὺς ἐφόρους[Refs 5th c.BC+]; θανάτου ὑπὸ τὸν δῆμον Μιλτιάδεα impeached him before the commons on a capital charge, [Refs 5th c.BC+]:—middle, τάνδ᾽ ὑπάγεται Δίκα [Refs 5th c.BC+]:—passive, [Refs 5th c.BC+]; ὁ πένης ὑπάγεται τῷ νόμῳ [Refs 4th c.AD+]

III. lead on by degrees, τὰς κύνας [Refs 5th c.BC+]; draw or lead on by art or deceit, [Refs 5th c.BC+]; ὑ. τοὺς πολεμίους εἰς δυσχωρίαν draw them on by pretended flight, [Refs 5th c.BC+]; ὑ. τοὺς πολεμίους ὑποφεύγοντες[Refs 5th c.BC+]; ἡ πέρδιξ.. ἀπὸ τῶν ῳῶν ὑπάγει (i.e. ἄνθρωπον) [Refs 4th c.BC+]infinitive, σ᾽ ὑπήγαγον εἰς χεῖρας ἐλθεῖν so as to come, [Refs 5th c.BC+]:—middle, lead on for one's own advantage, but frequently much like the active, lead on, ἐλπίσιν ὑπαγαγέσθαι τινά [Refs 5th c.BC+]; ὑ. Θετταλοὺς εἰς δουλείαν reduce them, [Refs 4th c.BC+]; ὑ. τινὰς ἐς μάχην, ἐς φιλίαν, [Refs 2nd c.AD+]; give one a lead in speech, [Refs 5th c.BC+]:—passive, κατὰ μικρὸν ὑπαχθείς [Refs 5th c.BC+] (; ὑπὸ τῆς ἀπάτης καὶ τῶν ἀλαζονευμάτων [Refs 4th c.BC+]

IV. take away from beneath, withdraw, τινὰ ἐκ βελέων [Refs 8th c.BC+]:—passive, ὑπαγομένου κάτωθεν τοῦ χώματος [Refs 5th c.BC+]

IV.2. draw off, τὸ στράτευμα [LXX]

IV.3. carry off below, ὑ. τὴν κοιλίην purge the bowels, [Refs 5th c.BC+]; see below [Refs 5th c.BC+]

IV.4. bring down a bandage, [Refs 2nd c.AD+]: with dative, bring under, τῷ κοίλῳ τοῦ ποδός [Refs] __B intransitive, go away, withdraw, retire, ὑπάγω φρένα τέρψας [Refs 6th c.BC+]; of an army, draw off or retire slowly, [Refs 5th c.BC+]; of the lion, ὑπάγει βάδην [Refs 4th c.BC+]; ἂν φυτεύῃ καὶ ὑπάγῃ if he.. goes away, [Refs 4th c.BC+]; ὑπάγει αὔριον he is going (= leaving, setting out) to-morrow, [Refs 1st c.AD+]; ὑπάγοντι εἰς Ἑρμοῦ πόλιν [Refs 1st c.AD+] __B.II go forwards, draw on, ὕπαγ᾽ ὦ, ὕπαγ᾽ ὦ on with you! [Refs 5th c.BC+]: also of an army, [Refs 5th c.BC+] __B.II.2 later, in present, simply go, opposed to ἔρχομαι 'come', ὕπαγε Σατανᾶ [NT]; ὕπαγε, δεῖξον.. [NT]; ἦσαν οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί[NT+3rd c.AD+]; καθ᾽ ἡμέρα[ν] ὑπάγω παρὰ Σεραπιάδα [Refs 2nd c.AD+]: the aorist is ἀπῆλθον, ὕπαγε.. καὶ ἀπῆλθε [NT] automata which go (from place to place), opposed to στατά (those which perform actions while standing still), [LXX+2nd c.BC+] (and only in codex א), [LXX] __B.III in Medicine texts, of the bowels, to be open, κοιλίη ὑπάγουσα [Refs 5th c.BC+]; see above [Refs 4th c.BC+] __B.IV sink down, squat, [Refs 4th c.BC+]

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