Inbred sin refers to the inherent sinful nature that all humanity possesses as a result of the Fall, as articulated in Romans 5:12, which states, "Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned." This intrinsic sinfulness affects every aspect of human life, leading to a continual struggle against sin, as Paul expresses in Romans 7:18, where he laments, "For I know that nothing good dwells in me, that is, in my flesh." The Bible teaches that this condition is not merely behavioral but deeply rooted in our very being, necessitating divine intervention for cleansing and redemption. In John 3:3, Jesus emphasizes the need for a spiritual rebirth, highlighting that one must be born again to see the kingdom of God. The concept of the second crisis as cleansing is vital in understanding how believers can experience victory over inbred sin. As articulated in 1 John 1:9, confession leads to forgiveness and purification, illustrating God's promise to cleanse us from all unrighteousness. Ultimately, the transformative power of the Holy Spirit, as described in Galatians 5:16, enables believers to walk in the Spirit and not gratify the desires of the flesh, providing hope and assurance in the battle against inbred sin.
Charles Ewing Brown preaches about the doctrine of inbred sin in believers and the need for a second work of grace, entire sanctification, to cleanse believers from the remains of the carnal mind. He emphasizes that this belief, rooted in Wesleyan theology, is supported by the New Testament and has