Jeremiah 33:8
Jeremiah 33:8 in Multiple Translations
And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.
And I will make them clean from all their sin, with which they have been sinning against me; I will have forgiveness for all their sins, with which they have been sinning against me, and with which they have done evil against me.
I will wash away all their sins that they committed against me, and I will forgive all their guilt from when they sinned in rebelling against me.
And I wil clense them from all their iniquitie, whereby they haue sinned against me: yea, I wil pardon all their iniquities, whereby they haue sinned against me, and whereby they haue rebelled against me.
And cleansed them from all their iniquity, That they have sinned against Me, And I have pardoned all their iniquities, That they have sinned against Me, And that they transgressed against Me.
I will cleanse them from all their iniquity by which they have sinned against me. I will pardon all their iniquities by which they have sinned against me and by which they have transgressed against me.
And I will cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned, and by which they have transgressed against me.
And I will cleanse them from all their iniquity, whereby they have sinned against me: and I will forgive all their iniquities, whereby they have sinned against me, and despised me.
I will get rid of their guilt for all the sins that they have committed against me, and I will forgive them for their sin of rebelling against me.
Berean Amplified Bible — Jeremiah 33:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 33:8 Interlinear (Deep Study)
BIB
HEB
וְ/טִ֣הַרְתִּ֔י/ם
מִ/כָּל
עֲוֺנָ֖/ם
אֲשֶׁ֣ר
חָֽטְאוּ
לִ֑/י
וְ/סָלַחְתִּ֗י
ל/כול
לְ/כָל
עֲוֺנֽוֹתֵי/הֶם֙
אֲשֶׁ֣ר
חָֽטְאוּ
לִ֔/י
וַ/אֲשֶׁ֖ר
פָּ֥שְׁעוּ
בִֽ/י
וְ/טִ֣הַרְתִּ֔י/ם
ṭâhêr
H2891
be pure
Conj | V-Piel-1cs | Suff
מִ/כָּל
kôl
H3605
all
Prep | N-ms
עֲוֺנָ֖/ם
ʻâvôn
H5771
iniquity
N-cs | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
חָֽטְאוּ
châṭâʼ
H2398
to sin
V-Qal-Perf-3cp
לִ֑/י
Prep | Suff
וְ/סָלַחְתִּ֗י
çâlach
H5545
to forgive
Conj | V-Qal-1cs
ל/כול
kôl
H3605
all
Prep | N-ms
לְ/כָל
kôl
H3605
all
Prep | N-ms
עֲוֺנֽוֹתֵי/הֶם֙
ʻâvôn
H5771
iniquity
N-cp | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
חָֽטְאוּ
châṭâʼ
H2398
to sin
V-Qal-Perf-3cp
לִ֔/י
Prep | Suff
וַ/אֲשֶׁ֖ר
ʼăsher
H834
which
Conj | Rel
פָּ֥שְׁעוּ
pâshaʻ
H6586
to transgress
V-Qal-Perf-3cp
בִֽ/י
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 33:8
וְ/טִ֣הַרְתִּ֔י/ם
ṭâhêr
H2891
"be pure"
Conj | V-Piel-1cs | Suff
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲוֺנָ֖/ם
ʻâvôn
H5771
"iniquity"
N-cs | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָֽטְאוּ
châṭâʼ
H2398
"to sin"
V-Qal-Perf-3cp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
לִ֑/י
""
Prep | Suff
וְ/סָלַחְתִּ֗י
çâlach
H5545
"to forgive"
Conj | V-Qal-1cs
To forgive is the meaning of this Hebrew word, used to describe God's pardon and mercy towards humanity, as seen in Psalm 86:5. It involves letting go of anger or resentment towards someone who has wronged us, and is a key concept in the Bible's teachings on love and relationships.
Definition: 1) to forgive, pardon 1a) (Qal) to forgive, pardon 1b) (Niphal) to be forgiven
Usage: Occurs in 45 OT verses. KJV: forgive, pardon, spare. See also: Exodus 34:9; 1 Kings 8:36; Psalms 25:11.
ל/כול
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲוֺנֽוֹתֵי/הֶם֙
ʻâvôn
H5771
"iniquity"
N-cp | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָֽטְאוּ
châṭâʼ
H2398
"to sin"
V-Qal-Perf-3cp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
לִ֔/י
""
Prep | Suff
וַ/אֲשֶׁ֖ר
ʼăsher
H834
"which"
Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
פָּ֥שְׁעוּ
pâshaʻ
H6586
"to transgress"
V-Qal-Perf-3cp
To transgress means to break away from authority, like rebelling or revolting against God or others, as seen in Psalm 51:1. It involves intentional disobedience. This concept is key in understanding sin and guilt.
Definition: 1) to rebel, transgress, revolt 1a) (Qal) 1a1) to rebel, revolt 1a2) to transgress 1b) (Niphal) to be rebelled against
Usage: Occurs in 37 OT verses. KJV: offend, rebel, revolt, transgress(-ion, -or). See also: 1 Kings 8:50; Isaiah 46:8; Psalms 37:38.
בִֽ/י
""
Prep | Suff
Study Notes — Jeremiah 33:8
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 33:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 33:8
- Jamieson-Fausset-Brown on Jeremiah 33:8
- Matthew Poole's Commentary on Jeremiah 33:8
- Trapp's Commentary on Jeremiah 33:8
- Ellicott's Commentary on Jeremiah 33:8
- Adam Clarke's Commentary on Jeremiah 33:8
- Cambridge Bible on Jeremiah 33:8
- Whedon's Commentary on Jeremiah 33:8
- Sermons on Jeremiah 33:8
Context — The Excellence of the Restored Nation
6Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.
7I will restore Judah and Israel from captivity and will rebuild them as in former times.
8And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.
9So this city will bring Me renown, joy, praise, and glory before all the nations of the earth, who will hear of all the good I do for it. They will tremble in awe because of all the goodness and prosperity that I will provide for it. 10This is what the LORD says: In this place you say is a wasteland without man or beast, in the cities of Judah and in the streets of Jerusalem that are deserted—inhabited by neither man nor beast—there will be heard againCross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zechariah 13:1 | “On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity. |
| 2 | Micah 7:18–19 | Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion? He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea. |
| 3 | Psalms 51:2 | Wash me clean of my iniquity and cleanse me from my sin. |
| 4 | Ezekiel 36:25 | I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. |
| 5 | Jeremiah 31:34 | No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.” |
| 6 | Ezekiel 36:33 | This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt. |
| 7 | Revelation 1:5 | and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, |
| 8 | Psalms 65:3 | When iniquities prevail against me, You atone for our transgressions. |
| 9 | 1 John 1:7–9 | But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. |
| 10 | Isaiah 44:22 | I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you. |
Jeremiah 33:8 Summary
This verse is a promise from God that He will forgive and cleanse us from all our sins, no matter how big or small they may seem. He wants to have a close relationship with us, and He is willing to forgive us and make us clean so that we can have that relationship. Just like in Psalm 103:12, where it says that God removes our sins from us as far as the east is from the west, God wants to separate us from our sins and give us a fresh start. By trusting in God's promise and turning to Him in faith, we can experience His forgiveness and cleansing in our own lives, just as it says in 1 John 1:9, that if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
Frequently Asked Questions
What does it mean to be cleansed from iniquity?
To be cleansed from iniquity means to be purified from sin and its consequences, as seen in Psalm 51:7 where David asks to be cleansed with hyssop, and in 1 John 1:9 where we are told that God is faithful to forgive our sins and cleanse us from all unrighteousness.
How can God forgive all sins of rebellion?
God can forgive all sins of rebellion because of His great love and mercy, as demonstrated in Romans 5:8 where we are told that God demonstrated His love for us in that while we were still sinners, Christ died for us, and in Isaiah 55:7 where we are encouraged to forsake our sinful ways and return to the Lord, who will have mercy on us and abundantly pardon.
Is this promise only for the Israelites or is it for everyone?
While this specific promise in Jeremiah 33:8 is made to the Israelites, the principle of God's forgiveness and cleansing is available to all people, as seen in Acts 10:43 where it is written that everyone who believes in Jesus receives forgiveness of sins through His name, and in 2 Peter 3:9 where we are told that the Lord is not willing that any should perish but that all should come to repentance.
How can we apply this verse to our own lives?
We can apply this verse to our own lives by recognizing our own sin and rebellion against God, and then turning to Him in repentance and faith, trusting in His promise to forgive and cleanse us, just as we see in Luke 18:13-14 where the tax collector humbly cries out for mercy and is justified before God.
Reflection Questions
- What are some ways that I have rebelled against God, and how can I turn back to Him in repentance?
- What does it mean for me to be 'cleansed from all iniquity', and how will this affect my daily life?
- How can I trust in God's promise to forgive and cleanse me, even when I feel overwhelmed by my own sin?
- What are some practical ways that I can live out my faith and demonstrate my gratitude for God's forgiveness and cleansing in my life?
Gill's Exposition on Jeremiah 33:8
And I will cleanse them from all their iniquity, whereby they have sinned against me,.... Even by the blood of Christ, which cleanses from all sin, of heart, lip, and life, in allusion to the
Jamieson-Fausset-Brown on Jeremiah 33:8
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
Matthew Poole's Commentary on Jeremiah 33:8
Here is but one thing expressed by two phrases; the word by us translated cleanse signifies to expiate or purify, with allusion to the legal purifications, so as cleansing must not be understood of regeneration, but of that pardon which is mentioned in the latter part of the verse.
Trapp's Commentary on Jeremiah 33:8
Jeremiah 33:8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.Ver. 8. And I will cleanse them from all their iniquity.] Which must therefore needs be a filthy and loathsome thing, else what need cleansing? Christ, for this cause, came by water and blood. And I will pardon all their iniquities.] This clause expoundeth the former, and containeth the mother mercy.
Ellicott's Commentary on Jeremiah 33:8
(7, 8) I . . . will build . . . I will cleanse . . . I will pardon . . .—The vision of the return of the exiles and of a restored city, prominent in Jeremiah 31:38-40, is not allowed to overshadow the yet more glorious vision of spiritual blessings of purity and pardon.
Adam Clarke's Commentary on Jeremiah 33:8
Verse 8. I will cleanse them] These promises of pardon and holiness must be referred to their state under the Gospel, when they shall have received Jesus as the promised Messiah.
Cambridge Bible on Jeremiah 33:8
8. And I will cleanse them] This feature of the new covenant has been brought out strongly in Jeremiah 31:34. We have it again, Jeremiah 50:20.
Whedon's Commentary on Jeremiah 33:8
8. Will cleanse — Transcendent grace! He not only remits the punishment, but removes the sin.
Sermons on Jeremiah 33:8
| Sermon | Description | |
|---|---|---|
|
What Happens in the New Birth? Part 2 by John Piper | This sermon delves into the concept of the new birth as a supernatural miracle initiated by the Holy Spirit. It emphasizes the need for a new life, not just a new religion, and the |
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The Entire Pardon and Justification of the Believing Sinner by Octavius Winslow | Octavius Winslow emphasizes the profound nature of Christ's Atonement, asserting that true understanding of this doctrine requires a spiritually renewed mind. He explains that the |
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Dearly Beloved by David Wilkerson | David Wilkerson emphasizes the power of God's promises and the importance of anchoring our faith in His Word. He encourages believers to listen to the Holy Spirit and to trust in s |
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From Simon to Peter #20 - a Major Lesson in Humility by J. Glyn Owen | In this sermon, the preacher focuses on the passage in John chapter 13 where Jesus washes the feet of his disciples. The preacher emphasizes the contrast between Jesus' attitude of |
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Glimpses of the Future - Part 4 by Derek Prince | This sermon delves into various prophetic glimpses of the future, focusing on events related to Israel, including unique tribulation, the sealing of 144,000 young Israelis, Israel' |
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Studies in Zechariah 11 Zechariah 12: by John W. Bramhall | In this sermon, the speaker focuses on the last section of the book of Zechariah, specifically chapters 12, 13, and 14. These chapters discuss events related to the closing of the |
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The Heartbeat of the Holy Spirit by Ian Barclay | In this sermon, the speaker begins by recounting a story of a river catching fire and how it became a significant event in the community. He then discusses the impact of the Holy S |