1 Chronicles 1:44
1 Chronicles 1:44 in Multiple Translations
When Bela died, Jobab son of Zerah from Bozrah reigned in his place.
And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.
And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
At his death, Jobab, the son of Zerah of Bozrah, became king in his place.
When Bela died, Jobab son of Zerah from Bozrah took over as king.
Then Bela died, and Iobab the sonne of Zerah of Bozrah reigned in his stead.
And Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrali;
Bela died, and Jobab the son of Zerah of Bozrah reigned in his place.
And when Bela was dead Jobab the son of Zera of Bozrah reigned in his stead.
And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.
When Bela died, Jobab, the son of Zerah from Bozrah city, became the king.
Berean Amplified Bible — 1 Chronicles 1:44
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 1:44 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֖מָת
בָּ֑לַע
וַ/יִּמְלֹ֣ךְ
תַּחְתָּ֔י/ו
יוֹבָ֥ב
בֶּן
זֶ֖רַח
מִ/בָּצְרָֽה
וַ/יָּ֖מָת
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3ms
בָּ֑לַע
Belaʻ
H1106
Bela
N-proper
וַ/יִּמְלֹ֣ךְ
mâlak
H4427
to reign
Conj | V-Qal-ConsecImperf-3ms
תַּחְתָּ֔י/ו
tachath
H8478
underneath
Prep | Suff
יוֹבָ֥ב
Yôwbâb
H3103
Jobab
N-proper
בֶּן
bên
H1121
son
N-ms
זֶ֖רַח
Zerach
H2226
Zerah
N-proper
מִ/בָּצְרָֽה
Botsrâh
H1224
Bozrah
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 1:44
וַ/יָּ֖מָת
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
בָּ֑לַע
Belaʻ
H1106
"Bela"
N-proper
Bela is a name in the Bible, given to a place and to people, including an Edomite and Israelites. It means destruction and is also the name of a city that was spared when Lot intervened, and was later called Zoar.
Definition: A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.8; son of: Azaz (H5811) § Bela = "destruction" one of the five cities of the plain which was spared at the intercession of Lot, and received the name of Zoar
Usage: Occurs in 14 OT verses. KJV: Bela. See also: Genesis 14:2; 1 Chronicles 1:43; 1 Chronicles 8:3.
וַ/יִּמְלֹ֣ךְ
mâlak
H4427
"to reign"
Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
תַּחְתָּ֔י/ו
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
יוֹבָ֥ב
Yôwbâb
H3103
"Jobab"
N-proper
Jobab means a desert and was the name of several Israelites and foreigners, including a descendant of Joktan and a son of Elpaal, mentioned in 1 Chronicles.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.18; son of: Elpaal (H0508); brother of: Eber (H5677I), Misham (H4936), Shemed (H8106B), Beriah (H1283I), Shema (H8087I), Zebadiah (H2069H), Meshullam (H4918J), Hizki (H2395), Heber (H2268J), Ishmerai (H3461) and Izliah (H3152) § Jobab = "a desert" 1) the last in order of the sons of Joktan, a descendant of Shem 2) one of the kings of Edom 3) the king of Madon, located in northern Canaan, and one of the kings who opposed Joshua during the conquest and who were routed at Meron 4) head of a Benjamite house 5) another Benjamite
Usage: Occurs in 9 OT verses. KJV: Jobab. See also: Genesis 10:29; 1 Chronicles 1:23; 1 Chronicles 8:18.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
זֶ֖רַח
Zerach
H2226
"Zerah"
N-proper
Zerach was a man in the Bible, mentioned in Genesis and Numbers. He was a son of Simeon and had several brothers. The name Zerach means 'rising' and is also used for other people in the Bible.
Definition: A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10; son of: Simeon (H8095); brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Shaul (H7586H); also called Zerah at Num.26.13,20; 2x27.11,13; § Zerah or Zarah = "rising" 1) a son of Reuel and grandson of Esau, one of the dukes of the Edomites 2) twin brother of Pharez, sons of Judah and Tamar; descendants are called Zarhites, Ezrahites, and Izrahites 3) son of Simeon; also called 'Zohar' 4) a Gershonite Levite, son of Iddo of Adaiah 5) the Ethiopian or Cushite, invader of Judah in the reign of Asa who defeated the invaders; probably the same as the Egyptian king Usarken I, second king of the Egyptian 22nd dynasty or perhaps more probably Usarken II, his 2nd successor 6) another Edomite leader; possibly same as 1
Usage: Occurs in 21 OT verses. KJV: Zarah, Zerah. See also: Genesis 36:13; Joshua 22:20; Nehemiah 11:24.
מִ/בָּצְרָֽה
Botsrâh
H1224
"Bozrah"
Prep | N-proper
Bozrah was a town in Edom, also known as a sheepfold or fortress. It is mentioned in the Bible as a significant place in the region of Moab.
Definition: Bozrah = "sheepfold" or "fortress" a town in Moab Another name of be.tser (בֶּ֫צֶר "Bezer" H1221G)
Usage: Occurs in 8 OT verses. KJV: Bozrah. See also: Genesis 36:33; Jeremiah 48:24; Isaiah 34:6.
Study Notes — 1 Chronicles 1:44
Show Verse Quote Highlights
Context — The Kings of Edom
42The sons of Ezer: Bilhan, Zaavan, and Akan. The sons of Dishan: Uz and Aran.
43These are the kings who reigned in the land of Edom before any king reigned over the Israelites: Bela son of Beor. His city was named Dinhabah.
44When Bela died, Jobab son of Zerah from Bozrah reigned in his place.
45When Jobab died, Husham from the land of the Temanites reigned in his place. 46When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 34:6 | The sword of the LORD is bathed in blood. It drips with fat— with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom. |
| 2 | Isaiah 63:1 | Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.” |
| 3 | Amos 1:12 | So I will send fire upon Teman to consume the citadels of Bozrah.” |
| 4 | Jeremiah 49:13 | For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.” |
| 5 | Micah 2:12 | I will surely gather all of you, O Jacob; I will collect the remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture— a noisy throng. |
1 Chronicles 1:44 Summary
This verse tells us about the death of King Bela of Edom and the rise of a new king, Jobab, who was from the city of Bozrah. It's a reminder that all human leaders will eventually pass away, but God's kingdom endures forever (as seen in Psalm 145:13). The Bible records these events to help us understand the history of the nations surrounding Israel and to point us to God's sovereignty over all things (as noted in Daniel 2:21). By studying these verses, we can gain a deeper appreciation for the biblical narrative and its relevance to our lives today.
Frequently Asked Questions
Who was Bela and why is his death mentioned in this verse?
Bela was a king of Edom, as mentioned in 1 Chronicles 1:43, and his death is noted here as it marks the transition of power to the next king, Jobab, in accordance with the biblical pattern of recording the reigns and deaths of kings, as seen in 1 Kings 14:31 and 1 Kings 15:24.
What is the significance of Bozrah, the city from which Jobab came?
Bozrah was an important city in the land of Edom, and its mention here highlights Jobab's origins and potentially his connection to the Edomite kingdom, as also noted in Isaiah 34:6 and Jeremiah 49:13.
How does this verse fit into the larger narrative of the Bible?
This verse is part of the genealogical records in 1 Chronicles, which provide a historical context for the nation of Israel and its neighbors, including the Edomites, as also discussed in Genesis 36:31-43 and Ezekiel 25:12-14.
What can we learn from the succession of kings in Edom?
The succession of kings in Edom, including Bela and Jobab, illustrates the fleeting nature of human power and the sovereignty of God, as emphasized in Psalm 103:19 and Daniel 4:17.
Reflection Questions
- What does the transition of power from Bela to Jobab reveal about the nature of leadership and authority?
- How does the biblical record of the Edomite kings relate to the larger story of God's interaction with humanity?
- What lessons can be drawn from the rise and fall of kingdoms, such as Edom, in the context of God's eternal kingdom?
- In what ways does the mention of specific cities, like Bozrah, contribute to our understanding of the biblical world and its geography?
Gill's Exposition on 1 Chronicles 1:44
[See comments on 1 Chronicles 1:43].
Trapp's Commentary on 1 Chronicles 1:44
1 Chronicles 1:44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.Ver. 44. Jobab the son of Zerah reigned.] This Jobab was Job the patient, say some, who, while he was prosperous, was called Jobab; but when in distress, contracted into Job. See the like change, Genesis 17:5 Rth 1:20.
Ellicott's Commentary on 1 Chronicles 1:44
(43-54) The ancient kings and chiliarchs of Edom, a transcript of Gen 36:31-43, with only such differences as are incidental to transcribing.
Adam Clarke's Commentary on 1 Chronicles 1:44
Verse 44. Bela was dead] "Being killed by Phineas, in the wilderness." - T. Jobab the son of Zerah] Supposed by some to be the same as Job, whose book forms a part of the canon of Scripture. But in their names there is no similarity; Job being written איוב aiyob; Jobab, יובב yobab. See the notes on Job, and the parallel place in Genesis.
Sermons on 1 Chronicles 1:44
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|---|---|---|
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Week of Meetings-07 Armageddon-Who When Where by Dwight Pentecost | In this sermon, the preacher discusses the events that will occur after the Lord Jesus Christ takes believers to be with Him. He mentions that the nations of the earth are currentl |
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And the Country Was Filled With Water by Duncan Campbell | In this sermon, the speaker uses the story of three armies lacking water to illustrate the spiritual poverty that exists in the Christian church today. He emphasizes the need for b |
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Then the Fire of the Lord Fell by Duncan Campbell | In this sermon transcript, the preacher emphasizes the need for conviction and the fear of God in our lives. He describes a powerful experience of God's presence during a church se |
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The Time of Armagedon by J. Vernon McGee | In this sermon, the preacher discusses the events leading up to the battle of Armageddon as described in the book of Revelation. The sixth angel pours out his bowl upon the river E |
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(Revival) Part 6 - Crowning Day by Martyn-Lloyd Jones | In this sermon, the speaker discusses a desperate situation faced by the prophet and his people. The prophet urges his people to join him in prayer and watching, as their position |
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The Precious Blood and the Mighty Hand by David Wilkerson | In this sermon, the speaker shares his personal journey of seeking inspiration from the Holy Spirit. After two weeks of struggling to find a message, he is guided to study love and |
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Glimpses of the Future - Part 3 by Derek Prince | This sermon delves into various prophetic glimpses from the book of Revelation and other biblical passages, highlighting the significance of young people in evangelism, the role of |