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Amos 1:12

Amos 1:12 in Multiple Translations

So I will send fire upon Teman to consume the citadels of Bozrah.”

But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

But I will send a fire upon Teman, and it shall devour the palaces of Bozrah.

And I will send a fire on Teman, burning up the great houses of Bozrah.

So I will send down fire on Teman, and I will burn up the fortresses of Bozrah.

Therefore will I send a fire vpon Teman, and it shall deuoure the palaces of Bozrah.

And I have sent a fire against Teman, And it hath consumed palaces of Bozrah.

but I will send a fire on Teman, and it will devour the palaces of Bozrah.”

But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

I will send a fire into Theman: and it shall devour the houses of Bosra.

I will cause a fire to burn Teman district in Edom and completely burn the fortresses of Bozrah, the biggest city in Edom.”

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Berean Amplified Bible — Amos 1:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Amos 1:12 Interlinear (Deep Study)

BIB
HEB וְ/שִׁלַּ֥חְתִּי אֵ֖שׁ בְּ/תֵימָ֑ן וְ/אָכְלָ֖ה אַרְמְנ֥וֹת בָּצְרָֽה
וְ/שִׁלַּ֥חְתִּי shâlach H7971 to send Conj | V-Piel-1cs
אֵ֖שׁ ʼêsh H784 fire N-cs
בְּ/תֵימָ֑ן Têymân H8487 Teman Prep | N-proper
וְ/אָכְלָ֖ה ʼâkal H398 to eat Conj | V-Qal-3fs
אַרְמְנ֥וֹת ʼarmôwn H759 citadel N-mp
בָּצְרָֽה Botsrâh H1224 Bozrah N-proper
Hebrew Word Study

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Hebrew Word Reference — Amos 1:12

וְ/שִׁלַּ֥חְתִּי shâlach H7971 "to send" Conj | V-Piel-1cs
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֵ֖שׁ ʼêsh H784 "fire" N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
בְּ/תֵימָ֑ן Têymân H8487 "Teman" Prep | N-proper
Teman is a name for two Edomites and the region they inhabited, located east of Idumea. It is mentioned in the books of Obadiah and Amos, referencing the region and its people.
Definition: Teman = "south" the region occupied by the descendants of Teman, located east of Idumea Also named: te.ma.ni (תֵּימָנִי "Temanite" H8489)
Usage: Occurs in 11 OT verses. KJV: south, Teman. See also: Genesis 36:11; Jeremiah 49:7; Jeremiah 49:20.
וְ/אָכְלָ֖ה ʼâkal H398 "to eat" Conj | V-Qal-3fs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
אַרְמְנ֥וֹת ʼarmôwn H759 "citadel" N-mp
The Hebrew word for a high palace or fortress, like a citadel, appears in the Bible as a place of strength and power. It is often translated as castle or palace in the KJV. This word is used to describe the strongholds of kings and rulers.
Definition: : palace citadel, palace, fortress Also means: ar.mon (אַרְמוֹן ": fortress" H0759H)
Usage: Occurs in 31 OT verses. KJV: castle, palace. Compare H2038 (הַרְמוֹן). See also: 1 Kings 16:18; Jeremiah 49:27; Psalms 48:4.
בָּצְרָֽה Botsrâh H1224 "Bozrah" N-proper
Bozrah was a town in Edom, also known as a sheepfold or fortress. It is mentioned in the Bible as a significant place in the region of Moab.
Definition: Bozrah = "sheepfold" or "fortress" a town in Moab Another name of be.tser (בֶּ֫צֶר "Bezer" H1221G)
Usage: Occurs in 8 OT verses. KJV: Bozrah. See also: Genesis 36:33; Jeremiah 48:24; Isaiah 34:6.

Study Notes — Amos 1:12

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Cross References

ReferenceText (BSB)
1 Jeremiah 49:7 Concerning Edom, this is what the LORD of Hosts says: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed?
2 Obadiah 1:9–10 Then your mighty men, O Teman, will be terrified, so that everyone in the mountains of Esau will be cut down in the slaughter. Because of the violence against your brother Jacob, you will be covered with shame and cut off forever.
3 Jeremiah 49:20 Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.
4 Jeremiah 49:22 Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom’s mighty men will be like the heart of a woman in labor.
5 Jeremiah 49:13 For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.”
6 Genesis 36:33 When Bela died, Jobab son of Zerah from Bozrah reigned in his place.
7 Genesis 36:11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
8 Isaiah 34:6 The sword of the LORD is bathed in blood. It drips with fat— with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom.

Amos 1:12 Summary

In Amos 1:12, the Lord says He will send fire upon the city of Teman to consume the citadels of Bozrah, which were important cities in the land of Edom. This fire represents God's judgment and wrath upon the nation of Edom for their sins, as seen in Amos 1:11. The Lord is a just and righteous Judge, who will not tolerate sin and injustice, as seen in Psalm 89:14 (Psalm 89:14). We can learn from this verse that God's judgment is real, and that we should strive to live righteous and just lives, as seen in Proverbs 10:2 (Proverbs 10:2), where righteousness delivers us from death.

Frequently Asked Questions

What is the significance of Teman and Bozrah in Amos 1:12?

Teman and Bozrah were important cities in the land of Edom, which was a neighboring nation to Israel, and the Lord is pronouncing judgment upon them for their sins, as seen in Amos 1:11, where the Lord says He will not revoke His judgment upon Edom.

What does the fire sent by God represent in this verse?

The fire sent by God represents His judgment and wrath upon the nations, as seen in other scriptures such as Deuteronomy 32:22 and Jeremiah 17:27, where fire is used as a symbol of God's judgment.

How does this verse relate to the rest of the chapter?

This verse is part of a series of judgments pronounced by the Lord upon various nations, including Tyre, Edom, and Ammon, as seen in Amos 1:10-14, where the Lord declares His judgment upon these nations for their sins.

What can we learn from God's judgment upon Edom in this verse?

We can learn that God is a just and righteous Judge, who will not tolerate sin and injustice, as seen in Psalm 89:14, where the Lord's throne is established on righteousness and justice.

Reflection Questions

  1. What are some ways in which I can apply the concept of God's judgment to my own life, recognizing that He is a just and righteous Judge?
  2. How can I balance the idea of God's wrath and judgment with His love and mercy, as seen in other scriptures such as John 3:16 and Romans 5:8?
  3. In what ways can I pray for those who are facing God's judgment, that they may repent and turn to Him, as seen in 2 Peter 3:9, where the Lord is patient and desires that all should come to repentance?
  4. What are some ways in which I can demonstrate God's love and mercy to those around me, as a reflection of His character, as seen in Matthew 5:16 and Ephesians 2:10?

Gill's Exposition on Amos 1:12

But I will send a fire upon Teman,.... A principal city of Edom or Idumea, so called from Teman a grandson of Esau, Genesis 36:11.

Jamieson-Fausset-Brown on Amos 1:12

But I will send a fire upon Teman, which shall devour the palaces of Bozrah. But I will send a fire upon Teman - a city of Edom, called from a grandson of Esau (Genesis 36:11; Genesis 36:15; Obadiah 1:8-9).

Matthew Poole's Commentary on Amos 1:12

I will send a fire: see ,7. Teman; metropolis of Idumea, called from Esau’ s grandson of that name; of this see . And this here taken synecdochically implieth the inhabitants of this city, and of the whole country, which shall perish when the judgment here threatened shall be executed. Which shall devour the palaces: see . Bozrah; a city bordering on Moab and Idumea, and which sometimes belonged to the one, sometimes to the other, as events of war determined. It may be there might be two cities of this name, the one in Moab, the other in Edom, or Idumea; however, this was a very strong city, and one of the chiefest in the whole kingdom, so that in the menace against Bozrah and Teman the strength and glory of Edom is threatened with an utter overthrow, as of that which is burnt up by fire.

Trapp's Commentary on Amos 1:12

Amos 1:12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah.Ver. 12. But I will send a fire] A fierce enemy, ut supra. The inhabitants of Teman and Bozra, together with other the posterity of Esau, were famous for power and policy, Obadiah 1:8-9 Jeremiah 49:7 Isaiah 34:6. But there is no wisdom, might, nor counsel against the Lord, Proverbs 21:30-31. He can make fools and babies of the Church’ s enemies: he can fire out their malice.

Ellicott's Commentary on Amos 1:12

(12) Teman.—According to Genesis 36:11, a name for a grandson of Esau. The district and chief town of this name are often referred to in the Prophets (Jeremiah 49:7-8; Ezekiel 25:13; Habakkuk 3:3; Obadiah 1:8-9). The wisdom and might of the Temanites were well known, and Eliphaz the Temanite was one of the sage interlocutors of the Book of Job. It was situated, according to Burckhardt and Robinson, south of the Wady Musa. Bozrah.—Referred to in Jeremiah 49:13; Jeremiah 49:22; Micah 2:12; Isaiah 34:6; Isaiah 63:1. Quite distinct from Bozrah in Moab (Jeremiah 48:24). The former is situated south of the Dead Sea, identified by Robinson and Burckhardt with the village of El Buseireh in Jebal.

Adam Clarke's Commentary on Amos 1:12

Verse 12. Teman-Bozrah.] Principal cities of Idumea.

Cambridge Bible on Amos 1:12

12. upon Teman] According to Eusebius and Jerome (Onomastica, ed. Lagarde, pp. 156, 260), a district of the chiefs (‘dukes’ [duces]) of Edom in Gebal, but also, they add, a village about 15 (Jerome 5) miles from Petra, and the station of a Roman garrison. From Ezekiel 25:13, where it is implied that Teman was in an opposite quarter to Dedan, it may be inferred that, as Dedan was the name of a tribe on the S.E. of Edom, Teman was in the N. or W. part of Edom. It is mentioned elsewhere in the O.T., as synonymous with Edom, Jeremiah 49:7; Obadiah 1:9; Habakkuk 3:3, or in poetical parallelism with it, Jeremiah 49:20 : cf. Genesis 36:34. Eliphaz, Job’s friend, is described as a Temanite (Job 2:11 &c.) In Genesis 36:11; Genesis 36:15 Teman is a grandson of Esau (= Edom), the relation of the particular clan to the whole nation being represented genealogically: the name must thus have been that of an Edomite clan, as well as of the region inhabited by it. Bozrah] A town of Edom, mentioned also Genesis 36:33, Jeremiah 49:13; and in poetical parallelism with Edom, Isaiah 34:6; Isaiah 63:1, Jeremiah 49:22. From the manner in which it is named in most of these passages, it is clear that it must have been an important place. It is in all probability el-Buṣ ?aireh (a diminutive of Boṣ ?rah), about 35 miles N. of Petra, and 20 miles S.E. of the Dead Sea, with (Roman) ruins, first visited by Burckhardt in 1812 (Syria, 1822, p. 407: cf. also Rob. ii. 167; Doughty, Arabia Deserta, i. 31, 38). Edom is mentioned as paying tribute to Rammân-nirâri III. (K.A.T[132][133] p. 190; K.B[134] i. 191), Tiglath-pileser III. (K.A.T[135][136] p. 258), Sennacherib (ib. p. 291), Esarhaddon, and Asshurbanipal (ib. p. 355). Afterwards, like its neighbours, it fell under the rule of Nebuchadnezzar (Jeremiah 27:3 f.). During, and after, the Captivity, the Edomites extended their dominions W. of the Arabah, and ultimately transferred themselves thither altogether (the later ‘Idumaea’ being the southern part of Judah); Malachi (Amos 1:3-4) describes Edom as desolate in his day, though how it became so, we do not know; and in b.c. 312 the Nabataeans, an Arabian tribe, are found located in Edom, where they maintained themselves for many centuries. The cities of Edom finally fell to ruin after the Mohammedan conquest in the seventh century, a.d. [132] .A.T. … Eb. Schrader, Die Keilinschriften und das A. T., ed. 2, 1883 (translated under the title The Cuneiform Inscriptions and the O. T. 1885, 1888). The references are to the pagination of the German, which is given on the margin of the English translation. [133] … Eb. Schrader, Die Keilinschriften und das A. T., ed. 2, 1883 (translated under the title The Cuneiform Inscriptions and the O. T. 1885, 1888). The references are to the pagination of the German, which is given on the margin of the English translation. [134] .B. … Eb. Schrader, Keilinschriftliche Bibliothek (1889 ff.). [135] .A.T. … Eb.

Barnes' Notes on Amos 1:12

But - (And I, in My turn and as a consequence of these sins) will send a fire upon Teman “Teman,” say Eusebius and Jerome , “was a country of the princes of Edom, which had its name from Teman son of

Whedon's Commentary on Amos 1:12

11, 12. The sin and punishment of Edom. Edom — The Edomite territory was located south and southeast of the Dead Sea and east of the Arabah, the deep depression connecting the southern end of the

Sermons on Amos 1:12

SermonDescription
Aaron Dunlop The Punishment of a Privileged People by Aaron Dunlop In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev
Dwight Pentecost Week of Meetings-07 Armageddon-Who When Where by Dwight Pentecost In this sermon, the preacher discusses the events that will occur after the Lord Jesus Christ takes believers to be with Him. He mentions that the nations of the earth are currentl

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