1 Chronicles 10:2
1 Chronicles 10:2 in Multiple Translations
The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua.
And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.
And the Philistines followed hard after Saul and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.
And the Philistines went hard after Saul and his sons, and put to death Jonathan and Abinadab and Malchi-shua, the sons of Saul.
The Philistines chased down Saul and his sons. They killed Saul's sons Jonathan, Abinadab, and Malchishua.
And the Philistims pursued after Saul and after his sonnes, and the Philistims smote Ionathan, and Abinadab, and Malchishua the sonnes of Saul.
and the Philistines pursue after Saul, and after his sons, and the Philistines smite Jonathan, and Abinadab, and Malchi-Shua, sons of Saul.
The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.
And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.
And the Philistines drew near pursuing after Saul, and his sons, and they killed Jonathan, and Abinadab, and Melchisua the sons of Saul.
The soldiers of Philistia caught up with Saul and his sons, and they killed his sons Jonathan, Abinadab, and Malchishua.
Berean Amplified Bible — 1 Chronicles 10:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 10:2 Interlinear (Deep Study)
BIB
HEB
וַ/יַּדְבְּק֣וּ
פְלִשְׁתִּ֔ים
אַחֲרֵ֥י
שָׁא֖וּל
וְ/אַחֲרֵ֣י
בָנָ֑י/ו
וַ/יַּכּ֣וּ
פְלִשְׁתִּ֗ים
אֶת
יוֹנָתָ֧ן
וְ/אֶת
אֲבִינָדָ֛ב
וְ/אֶת
מַלְכִּי
שׁ֖וּעַ
בְּנֵ֥י
שָׁאֽוּל
וַ/יַּדְבְּק֣וּ
dâbaq
H1692
to cleave
Conj | V-Hiphil-ConsecImperf-3mp
פְלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
אַחֲרֵ֥י
ʼachar
H310
after
Prep
שָׁא֖וּל
Shâʼûwl
H7586
Shaul
N-proper
וְ/אַחֲרֵ֣י
ʼachar
H310
after
Conj | Prep
בָנָ֑י/ו
bên
H1121
son
N-mp | Suff
וַ/יַּכּ֣וּ
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3mp
פְלִשְׁתִּ֗ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
אֶת
ʼêth
H853
Obj.
DirObjM
יוֹנָתָ֧ן
Yôwnâthân
H3129
Jonathan
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אֲבִינָדָ֛ב
ʼĂbîynâdâb
H41
Abinadab
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
מַלְכִּי
Malkîyshûwaʻ
H4444
Malchi-shua
N-proper
שׁ֖וּעַ
Malkîyshûwaʻ
H4444
Malchi-shua
N-proper
בְּנֵ֥י
bên
H1121
son
N-mp
שָׁאֽוּל
Shâʼûwl
H7586
Shaul
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 10:2
וַ/יַּדְבְּק֣וּ
dâbaq
H1692
"to cleave"
Conj | V-Hiphil-ConsecImperf-3mp
To cleave means to cling or stick to something, like pursuing something closely. It's used in the Bible to describe following God or others.
Definition: 1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch 1a) (Qal) 1a1) to cling, cleave to 1a2) to stay with 1b) (Pual) to be joined together 1c) (Hiphil) 1c1) to cause to cleave to 1c2) to pursue closely 1c3) to overtake 1d) (Hophal) to be made to cleave Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)
Usage: Occurs in 52 OT verses. KJV: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take. See also: Genesis 2:24; 2 Samuel 20:2; Psalms 22:16.
פְלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
אַחֲרֵ֥י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
שָׁא֖וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/אַחֲרֵ֣י
ʼachar
H310
"after"
Conj | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
בָנָ֑י/ו
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וַ/יַּכּ֣וּ
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
פְלִשְׁתִּ֗ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יוֹנָתָ֧ן
Yôwnâthân
H3129
"Jonathan"
N-proper
Jonathan means Jehovah has given, a name shared by several Israelites, including King Saul's son and a friend of David. He was a key figure in 1 Samuel and a brave warrior. Jonathan's story is told in the books of Samuel.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.23.32; son of: Shammah (H8048I) Another spelling of ye.ho.na.tan (יְהוֹנָתָן "Jonathan" H3083J) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) one of David's mighty warriors 4) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 5) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 6) another Judaite 7) father of Ebed in the time of Ezra 8) son of Asahel in the time of Ezra 9) a priest of the family of Melicu in the time of Nehemiah 10) son of Joiada and his successor to the high priesthood in the time of Nehemiah
Usage: Occurs in 36 OT verses. KJV: Jonathan. See also: Judges 18:30; 1 Samuel 14:42; Jeremiah 40:8.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲבִינָדָ֛ב
ʼĂbîynâdâb
H41
"Abinadab"
N-proper
Abinadab was the name of several Israelites, including a man who sheltered the ark and a brother of King David. His name means 'my father is noble' or 'my father is willing'. These men played important roles in biblical history.
Definition: A man living at the time of United Monarchy, only mentioned at 1Ki.4.11; father of: Ben-abinadab (H1125) § Abinadab = "my father is noble" or "my father is willing" 1) a man of Gibeah who sheltered the ark 2) second son of Jesse, David's older brother 3) a son of Saul, slain with him by the Philistines
Usage: Occurs in 11 OT verses. KJV: Abinadab. See also: 1 Samuel 7:1; 2 Samuel 6:4; 1 Chronicles 13:7.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מַלְכִּי
Malkîyshûwaʻ
H4444
"Malchi-shua"
N-proper
Malchi-shua means my king is wealth, a son of King Saul of Israel. He is mentioned in 1 Samuel 14:49 as the brother of Jonathan and Michal.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.49; son of: Saul (H7586G) and Ahinoam (H0293); brother of: Jonathan (H3083H), Abinadab (H0041H), Merab (H4764) and Michal (H4324); half-brother of: Ish-bosheth (H0378), Armoni (H0764) and Mephibosheth (H4648H) § Malchishua or Melchishua = "my king is wealth" a son of king Saul of Israel
Usage: Occurs in 5 OT verses. KJV: Malchishua. See also: 1 Samuel 14:49; 1 Chronicles 8:33; 1 Chronicles 10:2.
שׁ֖וּעַ
Malkîyshûwaʻ
H4444
"Malchi-shua"
N-proper
Malchi-shua means my king is wealth, a son of King Saul of Israel. He is mentioned in 1 Samuel 14:49 as the brother of Jonathan and Michal.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.49; son of: Saul (H7586G) and Ahinoam (H0293); brother of: Jonathan (H3083H), Abinadab (H0041H), Merab (H4764) and Michal (H4324); half-brother of: Ish-bosheth (H0378), Armoni (H0764) and Mephibosheth (H4648H) § Malchishua or Melchishua = "my king is wealth" a son of king Saul of Israel
Usage: Occurs in 5 OT verses. KJV: Malchishua. See also: 1 Samuel 14:49; 1 Chronicles 8:33; 1 Chronicles 10:2.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁאֽוּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
Study Notes — 1 Chronicles 10:2
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 10:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 10:2
- Jamieson-Fausset-Brown on 1 Chronicles 10:2
- Trapp's Commentary on 1 Chronicles 10:2
- Ellicott's Commentary on 1 Chronicles 10:2
- Cambridge Bible on 1 Chronicles 10:2
- Sermons on 1 Chronicles 10:2
Context — Saul’s Overthrow and Death
1Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.
2The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua.
3When the battle intensified against Saul, the archers overtook him and wounded him. 4Then Saul said to his armor-bearer, “Draw your sword and run me through with it, or these uncircumcised men will come and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 9:39 | Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal. |
| 2 | Exodus 20:5 | You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, |
| 3 | 1 Samuel 14:6 | Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.” |
| 4 | 1 Samuel 14:49 | Now the sons of Saul were Jonathan, Ishvi, and Malchishua. His two daughters were named Merab (his firstborn) and Michal (his younger daughter). |
| 5 | 1 Chronicles 8:33 | Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal. |
| 6 | Isaiah 57:1–2 | The righteous perish, and no one takes it to heart; devout men are swept away, while no one considers that the righteous are guided from the presence of evil. Those who walk uprightly enter into peace; they find rest, lying down in death. |
| 7 | 2 Kings 23:29 | At the end of Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo. |
| 8 | 2 Kings 25:7 | And they slaughtered the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles, and took him to Babylon. |
| 9 | 1 Samuel 14:39–40 | As surely as the LORD who saves Israel lives, even if it is my son Jonathan, he must die!” But not one of the troops said a word. Then Saul said to all Israel, “You stand on one side, and I and my son Jonathan will stand on the other side.” “Do what seems good to you,” the troops replied. |
1 Chronicles 10:2 Summary
This verse, 1 Chronicles 10:2, tells us that the Philistines were chasing Saul and his sons, and they killed three of his sons, including Jonathan. This event shows that even the strongest leaders can fall if they do not follow God's will, as seen in the fall of King Saul (1 Samuel 15:22-23). It also reminds us to trust in God's sovereignty, even when things seem to be going badly, just as David did in Psalm 37:3-7. By trusting in God, we can find comfort and strength, even in difficult times.
Frequently Asked Questions
Why did the Philistines target Saul's sons in 1 Chronicles 10:2?
The Philistines targeted Saul's sons, including Jonathan, Abinadab, and Malchishua, as part of their strategy to weaken Saul's leadership and destroy his family line, as seen in other battles where family members were targeted, such as in 2 Samuel 2:22-23.
What is the significance of the Philistines 'following hard after' Saul and his sons in 1 Chronicles 10:2?
The phrase 'followed hard after' indicates a relentless pursuit, showing the Philistines' determination to capture or kill Saul and his sons, much like the pursuit of David by King Saul in 1 Samuel 23:25-29.
How does the death of Saul's sons in 1 Chronicles 10:2 relate to the rest of the chapter?
The death of Saul's sons is a key event in the chapter, as it sets the stage for Saul's own death and the end of his dynasty, fulfilling the prophecy given to him in 1 Samuel 15:22-23.
What can we learn from the fact that the Philistines were able to kill Saul's sons in 1 Chronicles 10:2?
This event shows that even the strongest leaders can fall if they do not follow God's will, as seen in the fall of King Saul, and it emphasizes the importance of trusting in God's sovereignty, as expressed in Psalm 37:3-7.
Reflection Questions
- How do I respond when faced with a relentless enemy, like the Philistines, and what can I learn from Saul's experience?
- In what ways can I apply the lesson of trusting in God's sovereignty, even in the face of adversity, as seen in 1 Chronicles 10:2 and Psalm 37:3-7?
- What are some ways that I can prioritize my relationship with God, just as Jonathan, Saul's son, did in 1 Samuel 23:16-18, and how can I learn from his example?
- How can I find comfort and strength in the fact that God is in control, even when bad things happen to good people, as seen in the story of Saul and his sons?
Gill's Exposition on 1 Chronicles 10:2
[See comments on 1 Samuel 31:2]
Jamieson-Fausset-Brown on 1 Chronicles 10:2
And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul. No JFB commentary on this verse.
Trapp's Commentary on 1 Chronicles 10:2
1 Chronicles 10:2 And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.Ver. 2. And the Philistines slew Jonathan.] Though a pious and valiant prince. “ Non te tua plurima, Pentheu, Labentem texit pietas. ” - Ovid. “ Cadit et Ripheus iustissimus unus, Qui fuit in Teucris, et servantissimus aequi. ” - Virg.
Ellicott's Commentary on 1 Chronicles 10:2
(2) The Philistines followed hard after Saul.—Literally, clave to Saul, that is, hotly pursued him. (Comp. 1 Kings 22, 31.) The destruction of the king and his sons would make their triumph complete. The sons of Saul.—Omit the. Eshbaal, Saul’s fourth son, was not in the battle (2 Samuel 2:8. Comp. 1 Chronicles 8:33). Like Zedekiah, the last king of Judah, Saul may have witnessed the death of his sons (2 Kings 25:7). Jonathan, at least, would not be far from him in the last struggle. “In their deaths they were not divided.”
Cambridge Bible on 1 Chronicles 10:2
2. Malchi-shua] This is the correct spelling, not Melchi-shua.
Sermons on 1 Chronicles 10:2
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Your Reasonable Service by Leonard Ravenhill | In this sermon, the speaker discusses the life and achievements of Blaise Pascal, whom he considers the greatest intellectual in world history. He highlights Pascal's early mathema |
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A Biblical Family - a Tool in God's Hands (Part 2) by Erlo Stegen | In this final service of a weekend conference on the biblical family, the preacher emphasizes the importance of parents repenting of their sins and seeking forgiveness from God. He |
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Visiting the Iniquity of the Fathers by Keith Daniel | In this sermon, the speaker shares a personal story about a young boy who expressed his desire to attend Bible school and become a preacher. Years later, the speaker encounters a m |
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A Call to Us by Basilea Schlink | In this sermon, the speaker emphasizes the importance of giving God the first right to our time, money, possessions, and everything that makes life worth living. The speaker highli |
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A Message of Reconciliation by Paul Washer | In this sermon, the preacher emphasizes the offensive nature of the gospel and the justice of God in condemning sinners. He highlights the unity of the Scriptures by drawing parall |
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The Insanity of Sin - Part 1 by Joy Dawson | In this sermon, the preacher emphasizes the importance of having a clear conscience before God and men. He shares a story about a man who sent telegrams to influential people, caus |
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The Potter's Power Over the Clay by Eli Brayley | In this sermon, the preacher emphasizes the importance of understanding God's purpose for the church. He urges the congregation to not be ignorant about the things of God, particul |