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1 Chronicles 11:15

1 Chronicles 11:15 in Multiple Translations

Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.

¶ Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.

And three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the host of the Philistines were encamped in the valley of Rephaim.

And three of the thirty went down to David, to the rock, into the strong place of Adullam; and the army of the Philistines had taken up their position in the valley of Rephaim.

Another time, the Three, who were part of the Thirty leading warriors, went down to meet David when he was at the cave of Adullam. The Philistine army was camped in the valley of Rephaim.

And three of the thirtie captaines went to a rocke to Dauid, into the caue of Adullam. And the armie of the Philistims camped in the valley of Rephaim.

And three of the thirty heads go down on the rock unto David, unto the cave of Adullam, and the host of the Philistines is encamping in the valley of Rephaim,

Three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the army of the Philistines were encamped in the valley of Rephaim.

Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.

And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.

One time three of David’s thirty most mighty warriors came to David when he was camping next to the huge rock outside the cave near Adullam. At that same time, the army of Philistia had camped in the Rephaim Valley.

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Berean Amplified Bible — 1 Chronicles 11:15

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 11:15 Interlinear (Deep Study)

BIB
HEB וַ/יֵּרְד֡וּ שְֽׁלוֹשָׁה֩ מִן הַ/שְּׁלוֹשִׁ֨ים רֹ֤אשׁ עַל הַ/צֻּר֙ אֶל דָּוִ֔יד אֶל מְעָרַ֖ת עֲדֻלָּ֑ם וּ/מַחֲנֵ֣ה פְלִשְׁתִּ֔ים חֹנָ֖ה בְּ/עֵ֥מֶק רְפָאִֽים
וַ/יֵּרְד֡וּ yârad H3381 to go down Conj | V-Qal-ConsecImperf-3mp
שְֽׁלוֹשָׁה֩ shâlôwsh H7969 three Adj
מִן min H4480 from Prep
הַ/שְּׁלוֹשִׁ֨ים shᵉlôwshîym H7970 thirty Art | Adj
רֹ֤אשׁ rôʼsh H7218 head N-ms
עַל ʻal H5921 upon Prep
הַ/צֻּר֙ tsûwr H6697 rock Art | N-ms
אֶל ʼêl H413 to(wards) Prep
דָּוִ֔יד Dâvid H1732 David N-proper
אֶל ʼêl H413 to(wards) Prep
מְעָרַ֖ת mᵉʻârâh H4631 cave N-fs
עֲדֻלָּ֑ם ʻĂdullâm H5725 Adullam N-proper
וּ/מַחֲנֵ֣ה machăneh H4264 camp Conj | N-cs
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 Philistines Ngmpa
חֹנָ֖ה chânâh H2583 to camp V-Qal
בְּ/עֵ֥מֶק ʻêmeq H6010 valley Prep | N-ms
רְפָאִֽים râphâʼ H7497 Rapha N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 11:15

וַ/יֵּרְד֡וּ yârad H3381 "to go down" Conj | V-Qal-ConsecImperf-3mp
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
שְֽׁלוֹשָׁה֩ shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/שְּׁלוֹשִׁ֨ים shᵉlôwshîym H7970 "thirty" Art | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
רֹ֤אשׁ rôʼsh H7218 "head" N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/צֻּר֙ tsûwr H6697 "rock" Art | N-ms
A rock or boulder, often used to describe God as a refuge, like in Psalm 18:2.
Definition: 1) rock, cliff 1a) rocky wall, cliff 1b) rock (with flat surface) 1c) block of stone, boulder 1d) rock (specific) 1e) rock (of God) 1f) rock (of heathen gods) n pr dei 1g) Rock Aramaic equivalent: tur (טוּר "mountain" H2906)
Usage: Occurs in 74 OT verses. KJV: edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also H1049 (בֵּית צוּר). See also: Exodus 17:6; Psalms 28:1; Psalms 18:3.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִ֔יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מְעָרַ֖ת mᵉʻârâh H4631 "cave" N-fs
The Hebrew word for a cave or den, often used to describe a dark or hidden place. It can also refer to a hole or a hollowed-out space. In the Bible, it is used to describe natural landscapes and places of refuge or hiding.
Definition: cave, den, hole
Usage: Occurs in 36 OT verses. KJV: cave, den, hole. See also: Genesis 19:30; 1 Samuel 13:6; Psalms 57:1.
עֲדֻלָּ֑ם ʻĂdullâm H5725 "Adullam" N-proper
Adullam was a town in Palestine, originally inhabited by Canaanites. It was allotted to the tribe of Judah and is notable as the site where David hid in a cave. Adullam's name means justice of the people.
Definition: Adullam = "justice of the people" a town of the Canaanites allotted to Judah and lying in the lowlands; site of the cave where David hid Also named: a.dul.la.mi (עֲדֻלָּמִי "Adullamite" H5726)
Usage: Occurs in 8 OT verses. KJV: Adullam. See also: Joshua 12:15; 1 Chronicles 11:15; Micah 1:15.
וּ/מַחֲנֵ֣ה machăneh H4264 "camp" Conj | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
חֹנָ֖ה chânâh H2583 "to camp" V-Qal
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
בְּ/עֵ֥מֶק ʻêmeq H6010 "valley" Prep | N-ms
Describes a valley or lowland area, like the Valley of Elah where David fought Goliath.
Definition: valley, vale, lowland, open country
Usage: Occurs in 64 OT verses. KJV: dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). See also: Genesis 14:3; 2 Samuel 18:18; Psalms 60:8.
רְפָאִֽים râphâʼ H7497 "Rapha" N-proper
The Raphaite were a group of giants, including Goliath, mentioned in 2 Samuel 21:16, who lived during the time of King David.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.16; father of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902), huge_man (H4060A); also translated "giant"; Also named: re.pha.im (רְפָאִים "Raphaite" H7497H) § giant, Rephah
Usage: Occurs in 24 OT verses. KJV: giant, Rapha, Rephaim(-s). See also H1051 (בֵּית רָפָא). See also: Genesis 14:5; 2 Samuel 5:22; Isaiah 17:5.

Study Notes — 1 Chronicles 11:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Chronicles 14:9 Now the Philistines had come and raided the Valley of Rephaim.
2 2 Samuel 5:18 Now the Philistines had come and spread out in the Valley of Rephaim.
3 Isaiah 17:5 as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim.
4 Micah 1:15 I will again bring a conqueror against you, O dweller of Mareshah. The glory of Israel will come to Adullam.
5 2 Samuel 23:13–39 At harvest time, three of the thirty chief men went down to David at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim. At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem. David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” So the three mighty men broke through the Philistine camp, drew water from the well near the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD, saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men. Now Abishai, the brother of Joab and son of Zeruiah, was chief of the Three, and he lifted his spear against three hundred men, killed them, and won a name along with the Three. Was he not more honored than the Three? And he became their commander, even though he was not included among the Three. And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion. He also killed an Egyptian, a huge man. Although the Egyptian had a spear in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear. These were the exploits of Benaiah son of Jehoiada, who won a name alongside the three mighty men. He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard. Now these were members of the Thirty: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heled son of Baanah the Netophathite, Ittai son of Ribai from Gibeah of the Benjamites, Benaiah the Pirathonite, Hiddai from the brooks of Gaash, Abi-albon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite, the sons of Jashen, Jonathan son of Shammah the Hararite, Ahiam son of Sharar the Hararite, Eliphelet son of Ahasbai the Maacathite, Eliam son of Ahithophel the Gilonite, Hezro the Carmelite, Paarai the Arbite, Igal son of Nathan of Zobah, Bani the Gadite, Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, and Uriah the Hittite. There were thirty-seven in all.
6 1 Samuel 22:1 So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.
7 2 Samuel 5:22 Once again the Philistines came up and spread out in the Valley of Rephaim.
8 Joshua 12:15 the king of Libnah, one; the king of Adullam, one;
9 Joshua 15:8 From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.

1 Chronicles 11:15 Summary

This verse tells us that three of David's top warriors went to visit him at a secret location, while their enemies, the Philistines, were camped nearby. It shows that even in difficult times, God provides protection and support for those who trust in Him, as seen in Psalm 27:1-3. Just like David, we can trust God to be our rock and our refuge, and He will give us the strength and courage we need to face our challenges, as promised in Isaiah 41:10. By putting our faith in God, we can overcome any obstacle, just like David did with the help of his brave warriors.

Frequently Asked Questions

What is the significance of the rock at the cave of Adullam in 1 Chronicles 11:15?

The rock at the cave of Adullam was a place of refuge and hiding for David, as seen in 1 Samuel 22:1, and it symbolizes God's protection and provision for those who trust in Him, as promised in Psalm 91:1-2.

Who were the thirty chief men mentioned in 1 Chronicles 11:15?

The thirty chief men were a group of brave and skilled warriors who were part of David's army, as listed in 1 Chronicles 11:10-47, and they played a crucial role in his battles against the Philistines, as seen in 1 Chronicles 11:13-14 and 1 Chronicles 14:8-17.

What was the Valley of Rephaim, and why were the Philistines encamped there?

The Valley of Rephaim was a region near Jerusalem, as mentioned in 2 Samuel 5:18 and 1 Chronicles 14:9, and it was a strategic location for the Philistines to launch attacks against the Israelites, but God gave David victory over them, as seen in 1 Chronicles 14:10-17.

How does this verse relate to the overall story of David's life and reign?

This verse is part of the larger narrative of David's rise to power and his trust in God, as seen in 1 Samuel 16:13 and 2 Samuel 2:1-7, and it highlights his bravery, leadership, and dependence on God, as emphasized in Psalm 23:1-6 and Proverbs 3:5-6.

Reflection Questions

  1. What are some ways I can trust God for protection and provision in my own life, just like David did at the rock at the cave of Adullam?
  2. How can I be brave and courageous like the thirty chief men who went down to David, even in the face of overwhelming odds?
  3. What are some 'Valleys of Rephaim' in my own life where I need to trust God for victory, and how can I apply the lessons of 1 Chronicles 11:15 to those situations?
  4. In what ways can I demonstrate my loyalty and commitment to God, just like the thirty chief men demonstrated their loyalty to David?

Gill's Exposition on 1 Chronicles 11:15

[See comments on 1 Chronicles 11:1]

Jamieson-Fausset-Brown on 1 Chronicles 11:15

Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim. No JFB commentary on these verses.

Trapp's Commentary on 1 Chronicles 11:15

1 Chronicles 11:15 Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.Ver. 15. Now three of the thirty captains.] Or, Three captains over the thirty. These first famous three jointly did the following exploit. See 1 Chronicles 11:19.

Ellicott's Commentary on 1 Chronicles 11:15

(10-44) X list of the warriors who helped David to win and maintain his kingdom. This catalogue answers to that of 2 Samuel 23:8-39, which, however, breaks off with Uriah the Hittite; whereas our text communicates sixteen additional names. This fact proves that the chronicler had either a fuller source, or a different recension of Samuel. The numerous variant spellings are in general mistakes of transcription.

Cambridge Bible on 1 Chronicles 11:15

15. the thirty captains] R.V. the thirty chief. to the rock] Samuel “in the harvest-time.” Perhaps both readings are wrong, the original reading being the name of a place. LXX. (B) in Sam. has εἰςΚαδών. the cave of Adullam] Perhaps we should read here (and in 1 Samuel 22:1; 2 Samuel 23:13) “strong hold of Adullam.” It is called “the hold” (strong hold) in 1 Samuel 22:4. G. A. Smith (Hist. Geog. p. 229) suggests an identification with a commanding hill in the Shephelah called ‘Aid-el-ma. It is about twelve miles to the S.W. of Beth-lehem. the valley of Rephaim] Probably the broad depression traversed by the road from Jerusalem to Beth-lehem. See Joshua 15:8 (“vale of Rephaim” R.V.; “valley of the giants” A.V.).

Sermons on 1 Chronicles 11:15

SermonDescription
William MacDonald Insights by William MacDonald In this sermon, the preacher focuses on the verse 1 Peter 5:7, specifically the phrase "He careth for you." He begins by highlighting examples from the Old Testament where God show
David Guzik (1 Samuel) God’s Idea of a Team by David Guzik In this sermon, the preacher focuses on the story of David and the 400 men who gathered around him in distress, debt, and discontentment. He emphasizes that God calls and brings to
Chuck Smith David's Flight From Saul by Chuck Smith In this sermon, Pastor Chuck Smith encourages believers to take ventures in faith and make themselves available for God's work. He emphasizes the power of one person who is totally
Carter Conlon A Lion in a Pit on a Snowy Day by Carter Conlon In this sermon, the speaker reflects on the story of David and his men taking refuge in a cave. The speaker expresses a desire to know what exactly happened in that cave and sugges
Keith Simons (How to Understand the Kjv Bible) 35 Psalm 142 by Keith Simons Keith Simons teaches on Psalm 142, emphasizing David's desperate prayer while hiding in the cave of Adullam from King Saul. He highlights how David cried out to the Lord, expressin
Keith Keyser In the Lord's Army by Keith Keyser Keith Keyser preaches on the parallels between the valiant warriors of Special Operations forces in modern armies and David's Mighty Men in Biblical times. He highlights how David

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