1 Chronicles 17:21
1 Chronicles 17:21 in Multiple Translations
And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself? You made a name for Yourself through great and awesome wonders by driving out nations from before Your people, whom You redeemed from Egypt.
And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?
And what one nation in the earth is like thy people Israel, whom God went to redeem unto himself for a people, to make thee a name by great and terrible things, in driving out nations from before thy people, whom thou redeemedst out of Egypt?
And what other nation in the earth, like your people Israel, did a god go out to take for himself, to be his people, making his name great and to be feared, driving out the nations from before your people whom you made free and took out of Egypt?
Who else is as fortunate as your people Israel? Who else on earth did God go and redeem to make his own people? You gained a wonderful reputation for yourself by all the tremendous, amazing things you did in driving out other nations before your people as you redeemed them from Egypt.
Moreouer what one nation in the earth is like thy people Israel, whose God went to redeeme them to be his people, and to make thy selfe a Name, and to doe great and terrible things by casting out nations from before thy people, whom thou hast deliuered out of Egypt?
'And who [is] as Thy people Israel, one nation in the earth whom God hath gone to ransom to Him for a people, to make for Thee a name great and fearful, to cast out from the presence of Thy people whom Thou hast ransomed out of Egypt — nations?
What one nation in the earth is like your people Israel, whom God went to redeem to himself for a people, to make you a name by great and awesome things, in driving out nations from before your people whom you redeemed out of Egypt?
And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?
For what other nation is there upon earth like thy people Israel, whom God went to deliver, and make a people for himself, and by his greatness and terrors cast out nations before their face whom he had delivered out of Egypt?
And there is no nation in the world like Israel [RHQ]. Israel is the only nation on the earth whose people you rescued. You performed great and awesome miracles, rescuing our ancestors from being slaves in Egypt, and expelling the people of other people-groups who were in Canaan.
Berean Amplified Bible — 1 Chronicles 17:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 17:21 Interlinear (Deep Study)
BIB
HEB
וּ/מִי֙
כְּ/עַמְּ/ךָ֣
יִשְׂרָאֵ֔ל
גּ֥וֹי
אֶחָ֖ד
בָּ/אָ֑רֶץ
אֲשֶׁר֩
הָלַ֨ךְ
הָ/אֱלֹהִ֜ים
לִ/פְדּ֧וֹת
ל֣/וֹ
עָ֗ם
לָ/שׂ֤וּם
לְ/ךָ֙
שֵׁ֚ם
גְּדֻלּ֣וֹת
וְ/נֹרָא֔וֹת
לְ/גָרֵ֗שׁ
מִ/פְּנֵ֧י
עַמְּ/ךָ֛
אֲשֶׁר
פָּדִ֥יתָ
מִ/מִּצְרַ֖יִם
גּוֹיִֽם
וּ/מִי֙
mîy
H4310
who?
Conj | Part
כְּ/עַמְּ/ךָ֣
ʻam
H5971
Amaw
Prep | N-ms | Suff
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
גּ֥וֹי
gôwy
H1471
Gentile
N-ms
אֶחָ֖ד
ʼechâd
H259
one
Adj
בָּ/אָ֑רֶץ
ʼerets
H776
land
Prep | N-cs
אֲשֶׁר֩
ʼăsher
H834
which
Rel
הָלַ֨ךְ
hâlak
H1980
to go
V-Qal-Perf-3ms
הָ/אֱלֹהִ֜ים
ʼĕlôhîym
H430
God
Art | N-mp
לִ/פְדּ֧וֹת
pâdâh
H6299
to ransom
Prep | V-Qal-Inf-a
ל֣/וֹ
Prep | Suff
עָ֗ם
ʻam
H5971
Amaw
N-ms
לָ/שׂ֤וּם
sûwm
H7760
to set
Prep | V-Qal-Inf-a
לְ/ךָ֙
Prep | Suff
שֵׁ֚ם
shêm
H8034
name
N-ms
גְּדֻלּ֣וֹת
gᵉdûwlâh
H1420
greatness
N-fp
וְ/נֹרָא֔וֹת
yârêʼ
H3372
to fear
Conj | V-Niphal
לְ/גָרֵ֗שׁ
gârash
H1644
to drive out
Prep | V-Piel-Inf-a
מִ/פְּנֵ֧י
pânîym
H6440
face
Prep | N-cp
עַמְּ/ךָ֛
ʻam
H5971
Amaw
N-ms | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
פָּדִ֥יתָ
pâdâh
H6299
to ransom
V-Qal-Perf-2ms
מִ/מִּצְרַ֖יִם
Mitsrayim
H4714
Egypt
Prep | N-proper
גּוֹיִֽם
gôwy
H1471
Gentile
N-mp
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 17:21
וּ/מִי֙
mîy
H4310
"who?"
Conj | Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
כְּ/עַמְּ/ךָ֣
ʻam
H5971
"Amaw"
Prep | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
גּ֥וֹי
gôwy
H1471
"Gentile"
N-ms
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֶחָ֖ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
בָּ/אָ֑רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁר֩
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָלַ֨ךְ
hâlak
H1980
"to go"
V-Qal-Perf-3ms
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
הָ/אֱלֹהִ֜ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לִ/פְדּ֧וֹת
pâdâh
H6299
"to ransom"
Prep | V-Qal-Inf-a
To pay a price to set someone free, like a ransom to rescue a person. It's used in the Bible to describe God redeeming his people.
Definition: 1) to ransom, redeem, rescue, deliver 1a) (Qal) to ransom 1b) (Niphal) to be ransomed 1c) (Hiphil) to allow one to be ransomed 1d) (Hophal) redeemed
Usage: Occurs in 48 OT verses. KJV: [idiom] at all, deliver, [idiom] by any means, ransom, (that are to be, let be) redeem(-ed), rescue, [idiom] surely. See also: Exodus 13:13; Job 33:28; Psalms 25:22.
ל֣/וֹ
""
Prep | Suff
עָ֗ם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
לָ/שׂ֤וּם
sûwm
H7760
"to set"
Prep | V-Qal-Inf-a
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לְ/ךָ֙
""
Prep | Suff
שֵׁ֚ם
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
גְּדֻלּ֣וֹת
gᵉdûwlâh
H1420
"greatness"
N-fp
This noun refers to greatness, whether of a person or God. It describes mighty acts and dignity, emphasizing the importance and majesty of the subject.
Definition: 1) greatness 1a) of man 1b) of God's greatness (as an attribute)
Usage: Occurs in 11 OT verses. KJV: dignity, great things(-ness), majesty. See also: 2 Samuel 7:21; Esther 1:4; Psalms 71:21.
וְ/נֹרָא֔וֹת
yârêʼ
H3372
"to fear"
Conj | V-Niphal
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
לְ/גָרֵ֗שׁ
gârash
H1644
"to drive out"
Prep | V-Piel-Inf-a
This Hebrew word means to drive out or expel, often used in the context of divorce or being forced to leave a place, as seen in the story of Israel's exile. It can also mean to trouble or cast out. In the Bible, it appears in books like Genesis and Exodus.
Definition: : drive out 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up 1a) (Qal) to thrust out, cast out 1b) (Niphal) to be driven away, be tossed 1c) (Piel) to drive out, drive away 1d) (Pual) to be thrust out Also means: ga.rash (גָּרַשׁ ": divorce" H1644H)
Usage: Occurs in 45 OT verses. KJV: cast up (out), divorced (woman), drive away (forth, out), expel, [idiom] surely put away, trouble, thrust out. See also: Genesis 3:24; Joshua 24:18; Psalms 34:1.
מִ/פְּנֵ֧י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
עַמְּ/ךָ֛
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
פָּדִ֥יתָ
pâdâh
H6299
"to ransom"
V-Qal-Perf-2ms
To pay a price to set someone free, like a ransom to rescue a person. It's used in the Bible to describe God redeeming his people.
Definition: 1) to ransom, redeem, rescue, deliver 1a) (Qal) to ransom 1b) (Niphal) to be ransomed 1c) (Hiphil) to allow one to be ransomed 1d) (Hophal) redeemed
Usage: Occurs in 48 OT verses. KJV: [idiom] at all, deliver, [idiom] by any means, ransom, (that are to be, let be) redeem(-ed), rescue, [idiom] surely. See also: Exodus 13:13; Job 33:28; Psalms 25:22.
מִ/מִּצְרַ֖יִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
גּוֹיִֽם
gôwy
H1471
"Gentile"
N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
Study Notes — 1 Chronicles 17:21
Show Verse Quote Highlights
Context — David’s Prayer of Thanksgiving
19O LORD. For the sake of Your servant and according to Your own heart, You have accomplished this great thing and made known all these great promises.
20O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears.
21And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself? You made a name for Yourself through great and awesome wonders by driving out nations from before Your people, whom You redeemed from Egypt.
22For You have made Your people Israel Your very own forever, and You, O LORD, have become their God. 23And now, O LORD, let the word You have spoken concerning Your servant and his house be established forever. Do as You have promised,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 20:9–10 | But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to Israel by bringing them out of the land of Egypt. So I brought them out of the land of Egypt and led them into the wilderness. |
| 2 | Isaiah 63:9 | In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old. |
| 3 | Isaiah 48:9 | For the sake of My name I will delay My wrath; for the sake of My praise I will restrain it, so that you will not be cut off. |
| 4 | Psalms 66:3–7 | Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You. All the earth bows down to You; they sing praise to You; they sing praise to Your name.” Selah Come and see the works of God; how awesome are His deeds toward mankind. He turned the sea into dry land; they passed through the waters on foot; there we rejoiced in Him. He rules forever by His power; His eyes watch the nations. Do not let the rebellious exalt themselves. Selah |
| 5 | Deuteronomy 33:26–29 | “There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty. The eternal God is your dwelling place, and underneath are the everlasting arms. He drives out the enemy before you, giving the command, ‘Destroy him!’ So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens drip with dew. Blessed are you, O Israel! Who is like you, a people saved by the LORD? He is the shield that protects you, the sword in which you boast. Your enemies will cower before you, and you shall trample their high places.” |
| 6 | Exodus 19:4–6 | ‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself. Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.” |
| 7 | Deuteronomy 7:1–2 | When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you— and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy. |
| 8 | Psalms 147:20 | He has done this for no other nation; they do not know His judgments. Hallelujah! |
| 9 | Psalms 65:5 | With awesome deeds of righteousness You answer us, O God of our salvation, the hope of all the ends of the earth and of the farthest seas. |
| 10 | Isaiah 63:12 | who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown, |
1 Chronicles 17:21 Summary
[This verse is saying that God chose the Israelites to be His special people, and He showed His power and love for them by rescuing them from slavery in Egypt, as seen in Exodus 14:13-31. This is an example of God's redeeming love, which is also available to us today through Jesus Christ, as seen in John 3:16 and Romans 5:8. God wants us to know and experience His love and care, and to live as people who are set apart for Him, as seen in 1 Peter 2:9. By trusting in God's redemption and living for Him, we can make a positive impact on the world around us and bring glory to His name.]
Frequently Asked Questions
What does it mean for God to 'redeem' a people?
To redeem means to buy back or rescue, as seen in the story of the Israelites being freed from slavery in Egypt, and is a theme that continues through the Bible, such as in Psalm 107:2 and Isaiah 62:12, where God is the one who redeems His people.
Why is Israel considered 'the one nation on earth' that God went out to redeem?
Israel is unique in that God chose them to be His special people, as stated in Deuteronomy 7:6 and Exodus 19:5, and He demonstrated His power and care for them by performing 'great and awesome wonders' on their behalf, as seen in Exodus 14:13-31 and Joshua 3:1-17.
What does it mean for God to 'make a name' for Himself?
When God 'makes a name' for Himself, it means He is demonstrating His power, wisdom, and character to the world, as seen in Ezekiel 36:23 and Psalm 113:1-3, so that all people will know and reverence Him.
How does this verse relate to the concept of God's covenant with Israel?
This verse highlights God's covenant relationship with Israel, where He promises to be their God and they are to be His people, as seen in Genesis 17:7 and Leviticus 26:12, and this covenant is rooted in God's redemption of Israel from slavery in Egypt.
Reflection Questions
- What does it mean to be 'redeemed' by God, and how has He redeemed you in your own life?
- How have you seen God's power and care demonstrated in your life, and how can you share that with others?
- What does it mean to be part of a community that is 'set apart' by God, and how can you live out that calling in your daily life?
- How can you 'make a name' for God in your own sphere of influence, and what would that look like in practice?
Gill's Exposition on 1 Chronicles 17:21
See Gill "1 Chronicles 17:1".
Ellicott's Commentary on 1 Chronicles 17:21
(21) And what one nation in the earth.—Rather, And who is like Thy people Israel, a single (isolated) race on the earth? (Comp. Numbers 23:9.) Nation (gôy)—i.e., race; a people considered as united by common blood, speech, country. People (‘âm)—i.e., a political community, social union, or state, owning one sovereign. Whom God went . . .—Literally, which God went (marched) to redeem to Himself as a people. Samuel has “which gods went.” To make thee a name.—That is, for Thyself, God. Samuel has “for him,” in the same sense. A name of greatness and terribleness.—Both nouns are plural, and imply renown for great and terrible deeds. By driving.—To drive; parallel with “to redeem “and “to make.” Nations.—Samuel adds, “and his gods.” The text of this verse in Samuel is corrupt (comp. the LXX.), and perhaps the added phrase is spurious. But, on the other hand, the chronicler may have omitted it because, like Isaiah, he regarded the heathen deities as non-entities.
In earlier times, foreign gods were spoken of as real beings, subordinate to Jehovah. (Comp. the LXX. rendering of Deu 32:8.)
Cambridge Bible on 1 Chronicles 17:21
21. what one nation in the earth is like thy people Israel] Better as R.V. mg., who is like thy people Israel, a nation that is alone in the earth. Cp. Targ. a people unique and chosen in the earth. of greatness and terribleness] R.V. by great and terrible things.
Sermons on 1 Chronicles 17:21
| Sermon | Description | |
|---|---|---|
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The Greatness and Glory of God's Name by T. Austin-Sparks | T. Austin-Sparks emphasizes the profound significance of God's Name, which encapsulates His character, works, and eternal purpose. He explains that the Name of the Lord is not mere |
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God Uses Pain - Part 1 by William Fitch | In this sermon, the preacher focuses on the theme of God's presence and care in the midst of pain and suffering. He emphasizes that God does not promise exemption from pain, but ra |
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God Carries His People by Charles Leiter | In this sermon, the preacher addresses a crowd of believers and warns them not to be shocked or fearful when faced with opposition and persecution. He reminds them that God has bee |
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The Conqueror From Edom by Bob Phillips | In this sermon, the preacher discusses two classes of people mentioned in the Bible. One class experiences the wrath of God, with their blood and strength poured out on the earth. |
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Listening, Unburdening & Worshipping - Part 4 by Zac Poonen | This sermon emphasizes the importance of coming to God as a loving Father who desires to hear from His children. It uses the story of Mary and Lazarus to illustrate how Jesus sympa |
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I Will Even Prolong His Life by Timothy Tow | In this sermon, the speaker shares a personal experience of falling down the stairs and miraculously being unharmed. He relates this incident to a Chinese proverb that says little |
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Rev. 3:8. the Church's Little Strength, and the Lord's Great Love by Horatius Bonar | Horatius Bonar emphasizes the tender love and gracious character of Christ as depicted in Revelation 3:8, where He acknowledges the Church's little strength while offering an open |