Deuteronomy 33:26
Deuteronomy 33:26 in Multiple Translations
“There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.
¶ There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.
There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies.
No other is like the God of Jeshurun, coming on the heavens to your help, and letting his glory be seen in the skies.
There is no one like the God of Israel, who rides across the heavens to come to help you; who rides the clouds in majesty.
There is none like God, O righteous people, which rideth vpon the heauens for thine helpe, and on the cloudes in his glory.
There is none like the God of Jeshurun, Riding the heavens in thy help, And in His excellency the skies.
“There is no one like God, Jeshurun, who rides on the heavens for your help, in his excellency on the skies.
There is none like to the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellence on the sky.
There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.
“You people of Israel, there is no god like your God, who rides majestically across the sky to help you.
Berean Amplified Bible — Deuteronomy 33:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 33:26 Interlinear (Deep Study)
BIB
HEB
אֵ֥ין
כָּ/אֵ֖ל
יְשֻׁר֑וּן
רֹכֵ֤ב
שָׁמַ֨יִם֙
בְ/עֶזְרֶ֔/ךָ
וּ/בְ/גַאֲוָת֖/וֹ
שְׁחָקִֽים
אֵ֥ין
ʼayin
H369
nothing
Part
כָּ/אֵ֖ל
ʼêl
H410
god
Prep | N-ms
יְשֻׁר֑וּן
Yᵉshurûwn
H3484
Jeshurun
N-proper
רֹכֵ֤ב
râkab
H7392
to ride
V-Qal
שָׁמַ֨יִם֙
shâmayim
H8064
heaven
N-mp
בְ/עֶזְרֶ֔/ךָ
ʻêzer
H5828
helper
Prep | N-ms | Suff
וּ/בְ/גַאֲוָת֖/וֹ
gaʼăvâh
H1346
pride
Conj | Prep | N-fs | Suff
שְׁחָקִֽים
shachaq
H7834
cloud
N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 33:26
אֵ֥ין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
כָּ/אֵ֖ל
ʼêl
H410
"god"
Prep | N-ms
In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.
Definition: : god 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah 2) mighty things in nature 3) strength, power Also means: ": power" (el אֵל H0410L)
Usage: Occurs in 235 OT verses. KJV: God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.' See also: Genesis 14:18; Job 33:14; Psalms 5:5.
יְשֻׁר֑וּן
Yᵉshurûwn
H3484
"Jeshurun"
N-proper
Jeshurun is a symbolic name for Israel, referring to the nation as a whole, and is used in Deuteronomy to describe God's beloved people.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jeshurun = "upright one" a symbolic name for Israel describing her ideal character
Usage: Occurs in 4 OT verses. KJV: Jeshurun. See also: Deuteronomy 32:15; Deuteronomy 33:26; Isaiah 44:2.
רֹכֵ֤ב
râkab
H7392
"to ride"
V-Qal
This Hebrew verb means to ride an animal or vehicle, and can also mean to place someone or something on a horse or chariot. It is used to describe riding horses or chariots in the Bible.
Definition: 1) to mount and ride, ride 1a) (Qal) 1a1) to mount, mount and sit or ride 1a2) to ride, be riding 1a3) rider (subst) 1b) (Hiphil) 1b1) to cause to ride, cause to (mount and) ride 1b2) to cause to draw (plough, etc) 1b3) to cause to ride upon (fig)
Usage: Occurs in 75 OT verses. KJV: bring (on (horse-) back), carry, get (oneself) up, on (horse-) back, put, (cause to, make to) ride (in a chariot, on, -r), set. See also: Genesis 24:61; 2 Kings 23:30; Psalms 18:11.
שָׁמַ֨יִם֙
shâmayim
H8064
"heaven"
N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
בְ/עֶזְרֶ֔/ךָ
ʻêzer
H5828
"helper"
Prep | N-ms | Suff
A helper or one who provides aid is the meaning of this word, used to describe someone who assists or supports others. It is used in the Psalms to express gratitude for God's help and in the book of Isaiah to describe God's aid to his people.
Definition: 1) help, succour 1a) help, succour 1b) one who helps
Usage: Occurs in 21 OT verses. KJV: help. See also: Genesis 2:18; Psalms 115:9; Psalms 20:3.
וּ/בְ/גַאֲוָת֖/וֹ
gaʼăvâh
H1346
"pride"
Conj | Prep | N-fs | Suff
Pride or majesty, describing something or someone that is impressive or arrogant, like the pride of life in 1 John. It can also mean ornament or swelling, like the swelling of the sea in Psalms.
Definition: 1) pride, majesty, a rising up 1a) a rising up, swelling (of the sea) 1b) majesty (of Israel) 1c) pride, haughtiness
Usage: Occurs in 19 OT verses. KJV: excellency, haughtiness, highness, pride, proudly, swelling. See also: Deuteronomy 33:26; Psalms 73:6; Psalms 10:2.
שְׁחָקִֽים
shachaq
H7834
"cloud"
N-mp
This noun refers to a cloud or a thin vapor in the sky, as in Psalm 36:5 where God's faithfulness reaches to the clouds. It can also mean the firmament or heaven, like in Genesis 1:20 where birds fly across the sky. The word appears about 20 times in the Bible.
Definition: 1) dust, cloud 1a) fine dust 1b) (thin) cloud
Usage: Occurs in 21 OT verses. KJV: cloud, small dust, heaven, sky. See also: Deuteronomy 33:26; Psalms 68:35; Psalms 18:12.
Study Notes — Deuteronomy 33:26
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 33:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 33:26
- Jamieson-Fausset-Brown on Deuteronomy 33:26
- Matthew Poole's Commentary on Deuteronomy 33:26
- Trapp's Commentary on Deuteronomy 33:26
- Ellicott's Commentary on Deuteronomy 33:26
- Adam Clarke's Commentary on Deuteronomy 33:26
- Cambridge Bible on Deuteronomy 33:26
- Barnes' Notes on Deuteronomy 33:26
- Whedon's Commentary on Deuteronomy 33:26
- Sermons on Deuteronomy 33:26
Context — Moses Blesses the Twelve Tribes
24And concerning Asher he said: “May Asher be the most blessed of sons; may he be the most favored among his brothers and dip his foot in oil.
25May the bolts of your gate be iron and bronze, and may your strength match your days.”
26“There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.
27The eternal God is your dwelling place, and underneath are the everlasting arms. He drives out the enemy before you, giving the command, ‘Destroy him!’ 28So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens drip with dew.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 15:11 | Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders? |
| 2 | Isaiah 43:11–13 | I, yes I, am the LORD, and there is no Savior but Me. I alone decreed and saved and proclaimed— I, and not some foreign god among you. So you are My witnesses,” declares the LORD, “that I am God. Even from eternity I am He, and none can deliver out of My hand. When I act, who can reverse it?” |
| 3 | Jeremiah 10:6 | There is none like You, O LORD. You are great, and Your name is mighty in power. |
| 4 | Habakkuk 3:8 | Were You angry at the rivers, O LORD? Was Your wrath against the streams? Did You rage against the sea when You rode on Your horses, on Your chariots of salvation? |
| 5 | Psalms 104:3 | laying the beams of His chambers in the waters above, making the clouds His chariot, walking on the wings of the wind. |
| 6 | Psalms 68:33–34 | to Him who rides upon the highest heavens of old; behold, His mighty voice resounds. Ascribe the power to God, whose majesty is over Israel, whose strength is in the skies. |
| 7 | Isaiah 19:1 | This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them. |
| 8 | Psalms 86:8 | O Lord, there is none like You among the gods, nor any works like Yours. |
| 9 | Isaiah 40:18 | To whom will you liken God? To what image will you compare Him? |
| 10 | Psalms 18:10 | He mounted a cherub and flew; He soared on the wings of the wind. |
Deuteronomy 33:26 Summary
[Deuteronomy 33:26 tells us that there is no one like our God, who is powerful and majestic, riding the heavens to help us, as seen in Psalm 68:4. He is the God of Israel, and His power and control over all creation are a comfort to those who trust in Him. This verse reminds us of God's promise to be with us and help us, as seen in Matthew 28:20 and Hebrews 13:5. By trusting in His power and majesty, we can face any challenge that comes our way, knowing that He is always with us, as described in Joshua 1:9 and Romans 8:31.]
Frequently Asked Questions
What does 'the God of Jeshurun' mean in Deuteronomy 33:26?
Jeshurun is another name for Israel, so 'the God of Jeshurun' refers to the God of Israel, emphasizing His unique and special relationship with His people, as seen in Exodus 4:22 and Hosea 11:1.
What does it mean that God 'rides the heavens' in Deuteronomy 33:26?
This phrase is a metaphor that describes God's power and control over all creation, similar to Psalm 68:4, which says God 'rides on the heavens to help you' and Psalm 104:3, which says He 'makes the clouds His chariot'.
How does Deuteronomy 33:26 relate to other descriptions of God in the Bible?
This verse is consistent with other descriptions of God's majesty and power, such as in Job 37:22, which says 'gold comes from the north' and 'God is clothed with awesome majesty', and Psalm 29:4, which says 'the voice of the Lord is powerful'.
What is the significance of 'the clouds in His majesty' in Deuteronomy 33:26?
The clouds represent God's glory and majesty, as seen in Psalm 97:2, which says 'clouds and thick darkness surround Him' and in Isaiah 19:1, which says 'the Lord rides on a swift cloud' to bring judgment and salvation.
Reflection Questions
- What does this verse reveal about God's character and how does it impact my understanding of Him?
- How does the image of God 'riding the heavens' make me feel about His power and control in my life?
- In what ways can I apply the truth of God's majesty and power to my daily struggles and challenges, as described in 2 Corinthians 12:9-10 and Philippians 4:13?
- What does it mean for me to trust in a God who is both powerful and majestic, as described in Psalm 23:4 and Isaiah 40:28-31?
Gill's Exposition on Deuteronomy 33:26
[There is] none like unto the God of Jeshurun,.... Or Israel, as all the three Targums; for this is one of the names of the people of Israel; [See comments on Deuteronomy 32:15]; and the Lord was
Jamieson-Fausset-Brown on Deuteronomy 33:26
There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky. There is none like unto the God of Jeshurun.
Matthew Poole's Commentary on Deuteronomy 33:26
Upon the heaven, i. e. upon the clouds, to succour thee from thence, by sending thunder and lightning upon thine enemies. See 68:34, &c. In his excellency, or, in his magnificence, i.e. magnificently, gloriously, and with great majesty as well as power.
Trapp's Commentary on Deuteronomy 33:26
Deuteronomy 33:26 [There is] none like unto the God of Jeshurun, [who] rideth upon the heaven in thy help, and in his excellency on the sky.Ver. 26. Who rideth upon the heaven.] Having the celestial creatures for his cavalry, and the terrestrial for his infantry; how then can his want help?
Ellicott's Commentary on Deuteronomy 33:26
(26) There is none like unto the God of Jeshurun.—Their rock is not as our Rock. For Jeshurun, see note on Deuteronomy 32:15.
Adam Clarke's Commentary on Deuteronomy 33:26
Verse 26. There is none like unto the God of Jeshurun] We have already seen the literal meaning of Jeshurun, Deuteronomy 32:15; but besides its literal meaning, it seems to be used as an expression of particular affection: hence Calmet understands it as a diminutive of the word Israel. We know that τεκνοι, sons, in the mouth of St. John, signifies much less than τεκνια, which, properly translated, would be beloved children, a term which at once shows the helplessness of the offspring, and the tender affection of the parent. So Jeshurun may be understood here: and hence the Septuagint seem to have apprehended the full force of the word by translating it τουηγαπημενου, the beloved one, the object of God's especial delight. Israel's God, and God's Israel, have no fellows. What were all the gods of the nations, even supposing they were real beings, in comparison of the Almighty? And what nation under heaven could be compared to the Israel of God? It was, however, from God's excellence that they derived theirs. Rideth upon the heaven, &c.] Unites heaven and earth in thy defence and support, and comes with irresistible velocity to succour and defend thee, and to discomfit thine adversaries.
Cambridge Bible on Deuteronomy 33:26
26–29. The Epilogue 26None like the God of Yeshurun!— Riding the heavens to thy help, And the skies in His loftiness. 27The Eternal God is thy refuge, And beneath are the arms everlasting. He drove out before thee the foe, And He said, Destroy! 28So Israel dwelt securely, Secluded the fount of Jacob, On a land of corn and wine, His heavens too dropped with dew. 29Happy thou Israel! Who is like thee? A people saved by the Lord. [He is] the shield of thy help, And the sword that exalts thee; Till thy foes come to thee fawning, But thou on their heights dost march. This section follows closely on to Deuteronomy 33:2-5, with which it may have been originally one poem.
Barnes' Notes on Deuteronomy 33:26
Rather, There is none like unto God, O Jeshurun! See marginal reference and note.
Whedon's Commentary on Deuteronomy 33:26
26. There is none like unto the God of Jeshurun — A better translation is, O Jeshurun, (or righteous nation,) there is none like God.
Sermons on Deuteronomy 33:26
| Sermon | Description | |
|---|---|---|
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Building the House of God - Trials Anger and Victory Part 2 by Phil Beach Jr. | Phil Beach Jr. emphasizes the significance of understanding God's love and presence during trials, encouraging believers to be vulnerable and open to God's word. He draws parallels |
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The Holiness of God by Paul Washer | In this sermon, the preacher emphasizes the importance of responding to the reality of God's holiness. He starts by highlighting the commandment in Exodus 20:3 to have no other god |
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The Holiness of God - Part 1 by A.W. Tozer | In this sermon, the preacher emphasizes the holiness of God and the need for reverence and sanctification in His presence. He refers to the story of Moses encountering God at the b |
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(Reformation Within Protestantism): Faith in Practice by A.W. Tozer | In this sermon, the preacher emphasizes that when God speaks, His words have multiple applications and are true for anyone who believes them. He asserts that nothing in history, ph |
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Take Heed, Lest You Fall by Leonard Ravenhill | In this sermon, the preacher discusses the role of a prophet and the importance of listening to God's voice. The prophet in focus is described as having a fierce loyalty to God and |
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Holy in Christ by B.H. Clendennen | B.H. Clendennen emphasizes the profound connection between holiness and glory in God, illustrating that true holiness is not merely about rules but about the presence of God transf |
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Fear of the Lord by Winkie Pratney | Winkie Pratney emphasizes that the fear of the Lord is the foremost requirement from God, as stated in Deuteronomy 10:12. He explains that while love, service, and obedience are im |