1 Chronicles 2:3
1 Chronicles 2:3 in Multiple Translations
The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD, who put him to death.
¶ The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.
The sons of Judah: Er, and Onan, and Shelah; which three were born unto him of Shua’s daughter the Canaanitess. And Er, Judah’s first-born, was wicked in the sight of Jehovah; and he slew him.
The sons of Judah: Er and Onan and Shelah; these three were his sons by Bathshua, the Canaanite woman. And Er, Judah's oldest son, did evil in the eyes of the Lord; and he put him to death.
The sons of Judah: Er, Onan, and Shelah—these three the daughter of Shua, a Canaanite woman, bore to him. Er, Judah's firstborn, was wicked in the sight of the Lord, so he put him to death.
The sonnes of Iudah, Er, and Onan, and Shelah. these three were borne to him of ye daughter of Shua the Canaanite: but Er the eldest sonne of Iudah was euil in the sight of the Lord, and he slew him.
Sons of Judah: Er, and Onan, and Shelah, three have been born to him of a daughter of Shua the Canaanitess. And Er, first-born of Judah, is evil in the eyes of Jehovah, and He putteth him to death.
The sons of Judah: Er, Onan, and Shelah, which three were born to him of Shua’s daughter the Canaanitess. Er, Judah’s firstborn, was wicked in the LORD’s sight; and he killed him.
The sons of Judah; Er, and Onan, and Shelah: which three were born to him of the daughter of Shua the Canaanitess. And Er, the first-born of Judah, was evil in the sight of the LORD; and he slew him.
The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.
Judah’s sons were Er, Onan, and Shelah. Their mother was the daughter of Shua from the Canaan people-group. When Judah’s oldest son Er grew up, he did something that Yahweh considered to be very wicked, so Yahweh caused him to die.
Berean Amplified Bible — 1 Chronicles 2:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 2:3 Interlinear (Deep Study)
BIB
HEB
בְּנֵ֣י
יְהוּדָ֗ה
עֵ֤ר
וְ/אוֹנָן֙
וְ/שֵׁלָ֔ה
שְׁלוֹשָׁה֙
נ֣וֹלַד
ל֔/וֹ
מִ/בַּת
שׁ֖וּעַ
הַֽ/כְּנַעֲנִ֑ית
וַ/יְהִ֞י
עֵ֣ר
בְּכ֣וֹר
יְהוּדָ֗ה
רַ֛ע
בְּ/עֵינֵ֥י
יְהוָ֖ה
וַ/יְמִיתֵֽ/הוּ
בְּנֵ֣י
bên
H1121
son
N-mp
יְהוּדָ֗ה
Yᵉhûwdâh
H3063
Judah
N-proper
עֵ֤ר
ʻÊr
H6147
Er
N-proper
וְ/אוֹנָן֙
ʼÔwnân
H209
Onan
Conj | N-proper
וְ/שֵׁלָ֔ה
Shêlâh
H7956
Shelah
Conj | N-proper
שְׁלוֹשָׁה֙
shâlôwsh
H7969
three
Adj
נ֣וֹלַד
yâlad
H3205
to beget
V-Niphal-Perf-3ms
ל֔/וֹ
Prep | Suff
מִ/בַּת
bath
H1323
Bath (Shua)
Prep | N-fs
שׁ֖וּעַ
Shûwʻâʼ
H7774
Shua
N-proper
הַֽ/כְּנַעֲנִ֑ית
Kᵉnaʻanîy
H3669
Canaanitess
Art | Ngfsa
וַ/יְהִ֞י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
עֵ֣ר
ʻÊr
H6147
Er
N-proper
בְּכ֣וֹר
bᵉkôwr
H1060
firstborn
N-ms
יְהוּדָ֗ה
Yᵉhûwdâh
H3063
Judah
N-proper
רַ֛ע
raʻ
H7451
bad
Adj
בְּ/עֵינֵ֥י
ʻayin
H5869
eye
Prep | N-cd
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יְמִיתֵֽ/הוּ
mûwth
H4191
to die
Conj | V-Hiphil-ConsecImperf-3ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 2:3
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוּדָ֗ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
עֵ֤ר
ʻÊr
H6147
"Er"
N-proper
Er was the name of two Israelites, one of whom was the eldest son of Judah. He is mentioned in 1 Chronicles 4:21 as the son of Shelah and the father of Lecah. Er's name means awake in Hebrew.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.4.21; son of: Shelah (H7956); brother of: Laadah (H3935), Jokim (H3137), Joash (H3101K) and Saraph (H8315); father of: Lecah (H3922) § Er = "awake" 1) the eldest son of Judah 2) son of Shelah and grandson of Judah
Usage: Occurs in 7 OT verses. KJV: Er. See also: Genesis 38:3; Genesis 46:12; 1 Chronicles 4:21.
וְ/אוֹנָן֙
ʼÔwnân
H209
"Onan"
Conj | N-proper
Onan was a son of Judah, mentioned in Genesis 38:4, who failed to fulfill a family duty and was slain by God. He was the brother of Er and Shelah. Onan means strong.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at Gen.38.4; son of: Judah (H3063) and Bath-shua (H1323I) ; brother of: Er (H6147) and Shelah (H7956); half-brother of: Perez (H6557) and Zerah (H2226I) § Onan = "strong" second son of Judah, slain by God for not fulfilling the levitical requirement to beget a child with the wife of a dead, childless brother
Usage: Occurs in 6 OT verses. KJV: Onan. See also: Genesis 38:4; Genesis 46:12; 1 Chronicles 2:3.
וְ/שֵׁלָ֔ה
Shêlâh
H7956
"Shelah"
Conj | N-proper
Shelah was a man in the Bible, the son of Judah and Bath-shua, and is mentioned in Genesis 38:5. He was a patriarch and had several sons, including Er and Laadah.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at Gen.38.5; son of: Judah (H3063) and Bath-shua (H1323I); brother of: Er (H6147) and Onan (H0209); half-brother of: Perez (H6557) and Zerah (H2226I); father of: Er (H6147H), Laadah (H3935), Jokim (H3137), Joash (H3101K) and Saraph (H8315); also called Shelanite at Num.26.20; Also named: she.la.ni (שֵׁלָנִי "Shelanite" H8024) § Shelah = "a petition" the youngest son of Judah
Usage: Occurs in 8 OT verses. KJV: Shelah. See also: Genesis 38:5; Genesis 46:12; 1 Chronicles 4:21.
שְׁלוֹשָׁה֙
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
נ֣וֹלַד
yâlad
H3205
"to beget"
V-Niphal-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
ל֔/וֹ
""
Prep | Suff
מִ/בַּת
bath
H1323
"Bath (Shua)"
Prep | N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
שׁ֖וּעַ
Shûwʻâʼ
H7774
"Shua"
N-proper
Shua was an Israelite who lived during the time of the Patriarchs, first mentioned in Genesis 38:2. He was the father of Bath-shua. The name Shua means wealth. Shua was also the name of a daughter of Heber, an Asheritess.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.38.2; father of: Bath-shua (H1323I) Another spelling of shu.a (שׁוּעַ "Shua" H7770) § Shua = "wealth" an Asheritess, daughter of Heber and sister to Japhlet, Shomer, and Hotham
Usage: Occurs in 2 OT verses. KJV: Shua. See also: 1 Chronicles 2:3; 1 Chronicles 7:32.
הַֽ/כְּנַעֲנִ֑ית
Kᵉnaʻanîy
H3669
"Canaanitess"
Art | Ngfsa
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
וַ/יְהִ֞י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עֵ֣ר
ʻÊr
H6147
"Er"
N-proper
Er was the name of two Israelites, one of whom was the eldest son of Judah. He is mentioned in 1 Chronicles 4:21 as the son of Shelah and the father of Lecah. Er's name means awake in Hebrew.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.4.21; son of: Shelah (H7956); brother of: Laadah (H3935), Jokim (H3137), Joash (H3101K) and Saraph (H8315); father of: Lecah (H3922) § Er = "awake" 1) the eldest son of Judah 2) son of Shelah and grandson of Judah
Usage: Occurs in 7 OT verses. KJV: Er. See also: Genesis 38:3; Genesis 46:12; 1 Chronicles 4:21.
בְּכ֣וֹר
bᵉkôwr
H1060
"firstborn"
N-ms
In the Bible, this word refers to the firstborn child or animal, often holding a special status or responsibility. It appears in stories like Genesis and Exodus, highlighting the importance of birth order. The KJV translates it as 'eldest' or 'firstborn'.
Definition: 1) firstborn, firstling 1a) of men and women 1b) of animals 1c) noun of relation (fig.)
Usage: Occurs in 96 OT verses. KJV: eldest (son), firstborn(-ling). See also: Genesis 10:15; Deuteronomy 21:17; Psalms 78:51.
יְהוּדָ֗ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
רַ֛ע
raʻ
H7451
"bad"
Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/עֵינֵ֥י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יְמִיתֵֽ/הוּ
mûwth
H4191
"to die"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — 1 Chronicles 2:3
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 2:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 2:3
- Jamieson-Fausset-Brown on 1 Chronicles 2:3
- Matthew Poole's Commentary on 1 Chronicles 2:3
- Trapp's Commentary on 1 Chronicles 2:3
- Ellicott's Commentary on 1 Chronicles 2:3
- Cambridge Bible on 1 Chronicles 2:3
- Sermons on 1 Chronicles 2:3
Context — The Sons of Israel
1These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,
2Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
3The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD. So the LORD put him to death.
4Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all. 5The sons of Perez: Hezron and Hamul.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 38:2–10 | There Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her. So she conceived and gave birth to a son, and Judah named him Er. Again she conceived and gave birth to a son, and she named him Onan. Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him. Now Judah acquired a wife for Er, his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was wicked in the sight of the LORD; so the LORD put him to death. Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.” But Onan knew that the offspring would not belong to him; so whenever he would sleep with his brother’s wife, he would spill his seed on the ground so that he would not produce offspring for his brother. What he did was wicked in the sight of the LORD, so He put Onan to death as well. |
| 2 | Genesis 46:12 | The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez: Hezron and Hamul. |
| 3 | Numbers 26:19 | The sons of Judah were Er and Onan, but they died in the land of Canaan. |
| 4 | 1 Chronicles 9:5 | From the Shilonites: Asaiah the firstborn and his sons. |
1 Chronicles 2:3 Summary
[This verse tells us about Judah's three sons, Er, Onan, and Shelah, and how Er, the firstborn, was put to death by God because of his wickedness. This shows us that God is holy and just, and He takes sin seriously, as we also see in Genesis 6:5-7. We can learn from Er's example to prioritize obedience to God's will and to take sin seriously, knowing that our actions have consequences. By doing so, we can honor God's holiness and justice, just as Judah and his family would have been called to do.]
Frequently Asked Questions
Why did God put Er, Judah's firstborn, to death?
According to 1 Chronicles 2:3, Er was wicked in the sight of the LORD, which suggests that his actions and heart were contrary to God's will, much like the wickedness described in Genesis 6:5-7. As a result, God put him to death, demonstrating His holiness and justice.
Who was Bath-shua the Canaanite?
Bath-shua was a Canaanite woman who became the wife of Judah and the mother of his three sons, Er, Onan, and Shelah, as mentioned in 1 Chronicles 2:3. This intermarriage with a Canaanite is notable, given the warnings against such unions in Deuteronomy 7:1-4 and other passages.
What does this verse reveal about God's character?
This verse shows that God is holy and just, taking sin seriously and holding people accountable for their actions, as seen in the death of Er. This is consistent with other biblical teachings, such as Romans 6:23, which states that the wages of sin is death.
How does this verse relate to the larger story of the Bible?
This verse is part of the genealogy of Judah, which is significant because Jesus Christ, the Messiah, would later come from the tribe of Judah, as prophesied in Genesis 49:10 and fulfilled in Matthew 1:1-17 and Luke 3:23-38.
Reflection Questions
- What does the death of Er reveal about the consequences of sin, and how can I apply this to my own life?
- How can I balance the justice and mercy of God, as seen in this verse and other passages like Psalm 85:9-13?
- In what ways can I honor God's holiness and justice in my daily life, just as Judah and his family would have been called to do?
- What does this verse teach me about the importance of obedience to God's will, and how can I prioritize obedience in my own life?
Gill's Exposition on 1 Chronicles 2:3
The sons of Judah,.... The genealogy begins with him, though the fourth son of Jacob; because, as Kimchi says, this book treats chiefly of the kings of Judah; but rather not only because Jesse and
Jamieson-Fausset-Brown on 1 Chronicles 2:3
The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him. The sons of Judah.
Matthew Poole's Commentary on 1 Chronicles 2:3
He puts Judah first, because the best part of the right of the first-born, to wit, the dominion, was conferred upon him, , and because the Messiah was to come out of his loins.
Trapp's Commentary on 1 Chronicles 2:3
1 Chronicles 2:3 The sons of Judah; Er, and Onan, and Shelah: [which] three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.Ver. 3. The sons of Judah.] These are first set down, (1.) For the royal dignity; (2.) For the descent of the Messiah. Was evil in the sight of the Lord.] Quem nihil latet , Who seeth and punisheth secret sins.
Ellicott's Commentary on 1 Chronicles 2:3
THE FIVE SONS OF JUDAH, FROM Genesis 38.(3) The daughter of Shua the Canaanitess.—Shua was the father of Judah’s wife. Er, the firstborn of Judah, was (became, proved) evil.—Word for word from Genesis 38:7. Suppressing other details relating to the sons of Judah, the chronicler copies this statement intact from Genesis, because it thoroughly harmonises with the moral he wishes to be drawn from the entire history of his people.
Cambridge Bible on 1 Chronicles 2:3
3–17. The Descent of the Sons of Jesse from Judah 4. Pharez] R.V. Perez.
Sermons on 1 Chronicles 2:3
| Sermon | Description | |
|---|---|---|
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God's Dealing With Sin and the Sinner by Horatius Bonar | Horatius Bonar emphasizes God's serious and decisive approach to sin and the sinner, illustrated through the fate of Er, the first-born of Judah, who was slain by God for his wicke |