1 Chronicles 25:2
1 Chronicles 25:2 in Multiple Translations
From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.
Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.
of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied after the order of the king.
Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king;
From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the supervision of Asaph, who prophesied under the supervision of the king.
Of the sonnes of Asaph, Zaccur, and Ioseph, and Nethaniah, and Asharelah the sonnes of Asaph were vnder the hand of Asaph, which sang prophesies by the commission of the King.
Of sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, sons of Asaph, [are] by the side of Asaph, who is prophesying by the side of the king.
of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah. The sons of Asaph were under the hand of Asaph, who prophesied at the order of the king.
Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, who prophesied according to the order of the king.
Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.
From the sons of Asaph they chose Zaccur, Joseph, Nethaniah, and Aserelah. Asaph supervised them. And the king appointed Asaph to proclaim God’s messages.
Berean Amplified Bible — 1 Chronicles 25:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 25:2 Interlinear (Deep Study)
BIB
HEB
לִ/בְנֵ֣י
אָסָ֗ף
זַכּ֧וּר
וְ/יוֹסֵ֛ף
וּ/נְתַנְיָ֥ה
וַ/אֲשַׂרְאֵ֖לָה
בְּנֵ֣י
אָסָ֑ף
עַ֚ל
יַד
אָסָ֔ף
הַ/נִּבָּ֖א
עַל
יְדֵ֥י
הַ/מֶּֽלֶךְ
לִ/בְנֵ֣י
bên
H1121
son
Prep | N-mp
אָסָ֗ף
ʼÂçâph
H623
Asaph
N-proper
זַכּ֧וּר
Zakkûwr
H2139
Zaccur
N-proper
וְ/יוֹסֵ֛ף
Yôwçêph
H3130
Joseph
Conj | N-proper
וּ/נְתַנְיָ֥ה
Nᵉthanyâh
H5418
Nethaniah
Conj | N-proper
וַ/אֲשַׂרְאֵ֖לָה
ʼĂsarʼêlâh
H841
Asharelah
Conj | N-proper
בְּנֵ֣י
bên
H1121
son
N-mp
אָסָ֑ף
ʼÂçâph
H623
Asaph
N-proper
עַ֚ל
ʻal
H5921
upon
Prep
יַד
yâd
H3027
hand
N-cs
אָסָ֔ף
ʼÂçâph
H623
Asaph
N-proper
הַ/נִּבָּ֖א
nâbâʼ
H5012
to prophesy
Art | V-Niphal
עַל
ʻal
H5921
upon
Prep
יְדֵ֥י
yâd
H3027
hand
N-cd
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 25:2
לִ/בְנֵ֣י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָסָ֗ף
ʼÂçâph
H623
"Asaph"
N-proper
Asaph means gatherer, the name of several Israelites, including a Levite and the father of Hezekiah's secretary. He is mentioned in Exodus 6:24 and 1 Chronicles 26:1. Asaph was a common name in biblical times.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.24; son of: Korah (H7141I); brother of: Assir (H0617) and Elkanah (H0511); father of: Assir (H0617H) and Kore (H6981); also called Abiasaph at Exo.6.24; Asaph at 1Ch.26.1; Another name of ev.ya.saph (אֶבְיָסָף, אֲבִיאָסָף "Ebiasaph" H0043) § Asaph = "gatherer" 1) the father of Hezekiah's secretary 2) a son of Berechiah, chief Levite musician under David 3) a Persian officer over the royal forest
Usage: Occurs in 41 OT verses. KJV: Asaph. See also: 2 Kings 18:18; Ezra 3:10; Psalms 50:1.
זַכּ֧וּר
Zakkûwr
H2139
"Zaccur"
N-proper
Zaccur means mindful, and was the name of seven Israelites, including a man who helped Nehemiah rebuild the wall in Nehemiah 13:13.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.13.13; son of: Mattaniah (H4983P); father of: Hanan (H2605N) § Zaccur or Zacchur = "mindful" 1) father of Shammua, the Reubenite spy 2) a Simeonite of the family of Mishma 3) a Merarite Levite, son of Jaaziah 4) son of Asaph the singer 5) the son of Imri who assisted Nehemiah in rebuilding the wall 6) a Levite, or family of Levites, who signed the covenant with Nehemiah 7) a Levite whose son or descendant Hanan was one of the treasurers over the treasuries appointed by Nehemiah
Usage: Occurs in 10 OT verses. KJV: Zaccur, Zacchur. See also: Numbers 13:4; Ezra 8:14; Nehemiah 13:13.
וְ/יוֹסֵ֛ף
Yôwçêph
H3130
"Joseph"
Conj | N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וּ/נְתַנְיָ֥ה
Nᵉthanyâh
H5418
"Nethaniah"
Conj | N-proper
Nethaniah was a Levite and his name means 'given of Jehovah', and is mentioned in the book of Jeremiah as the father of Jehudi.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.14; son of: Shelemiah (H8018K); father of: Jehudi (H3065) § Nethaniah = "given of Jehovah" 1) son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah 2) father of Jehudi 3) a Levite, one of the 4 sons of Asaph the minstrel 4) a Levite in the reign of king Jehoshaphat of Judah
Usage: Occurs in 20 OT verses. KJV: Nethaniah. See also: 2 Kings 25:23; Jeremiah 41:2; Jeremiah 36:14.
וַ/אֲשַׂרְאֵ֖לָה
ʼĂsarʼêlâh
H841
"Asharelah"
Conj | N-proper
Asarelah was an Israelite musician and a son of Asaph, appointed by King David. His name means 'God holds' and he is also known as Jesharelah.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.25.2; son of: Asaph (H0623H); brother of: Zaccur (H2139J), Joseph (H3130I) and Nethaniah (H5418H); also called Jesharelah at 1Ch.25.14; Also named: ye.sar.e.lah (יְשַׂרְאֵ֫לָה "Jesharelah" H3480) § Asarelah = "God holds" a son of Asaph, appointed sanctuary musician by David
Usage: Occurs in 1 OT verses. KJV: Asarelah. Compare H3480 (יְשַׂרְאֵלָה). See also: 1 Chronicles 25:2.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָסָ֑ף
ʼÂçâph
H623
"Asaph"
N-proper
Asaph means gatherer, the name of several Israelites, including a Levite and the father of Hezekiah's secretary. He is mentioned in Exodus 6:24 and 1 Chronicles 26:1. Asaph was a common name in biblical times.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.24; son of: Korah (H7141I); brother of: Assir (H0617) and Elkanah (H0511); father of: Assir (H0617H) and Kore (H6981); also called Abiasaph at Exo.6.24; Asaph at 1Ch.26.1; Another name of ev.ya.saph (אֶבְיָסָף, אֲבִיאָסָף "Ebiasaph" H0043) § Asaph = "gatherer" 1) the father of Hezekiah's secretary 2) a son of Berechiah, chief Levite musician under David 3) a Persian officer over the royal forest
Usage: Occurs in 41 OT verses. KJV: Asaph. See also: 2 Kings 18:18; Ezra 3:10; Psalms 50:1.
עַ֚ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יַד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אָסָ֔ף
ʼÂçâph
H623
"Asaph"
N-proper
Asaph means gatherer, the name of several Israelites, including a Levite and the father of Hezekiah's secretary. He is mentioned in Exodus 6:24 and 1 Chronicles 26:1. Asaph was a common name in biblical times.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.24; son of: Korah (H7141I); brother of: Assir (H0617) and Elkanah (H0511); father of: Assir (H0617H) and Kore (H6981); also called Abiasaph at Exo.6.24; Asaph at 1Ch.26.1; Another name of ev.ya.saph (אֶבְיָסָף, אֲבִיאָסָף "Ebiasaph" H0043) § Asaph = "gatherer" 1) the father of Hezekiah's secretary 2) a son of Berechiah, chief Levite musician under David 3) a Persian officer over the royal forest
Usage: Occurs in 41 OT verses. KJV: Asaph. See also: 2 Kings 18:18; Ezra 3:10; Psalms 50:1.
הַ/נִּבָּ֖א
nâbâʼ
H5012
"to prophesy"
Art | V-Niphal
To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.
Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְדֵ֥י
yâd
H3027
"hand"
N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 1 Chronicles 25:2
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 25:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 25:2
- Jamieson-Fausset-Brown on 1 Chronicles 25:2
- Matthew Poole's Commentary on 1 Chronicles 25:2
- Trapp's Commentary on 1 Chronicles 25:2
- Ellicott's Commentary on 1 Chronicles 25:2
- Adam Clarke's Commentary on 1 Chronicles 25:2
- Cambridge Bible on 1 Chronicles 25:2
- Barnes' Notes on 1 Chronicles 25:2
- Whedon's Commentary on 1 Chronicles 25:2
- Sermons on 1 Chronicles 25:2
Context — Twenty-Four Divisions of Musicians
1Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service:
2From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.
3From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. 4From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 25:6 | All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king. |
| 2 | 1 Chronicles 16:5 | Asaph was the chief, Zechariah was second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They were to play the harps and lyres, while Asaph sounded the cymbals |
| 3 | 1 Chronicles 25:1 | Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: |
| 4 | Psalms 80:1 | Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth |
| 5 | Psalms 78:1 | Give ear, O my people, to my instruction; listen to the words of my mouth. |
| 6 | Isaiah 3:6 | A man will seize his brother within his father’s house: “You have a cloak—you be our leader! Take charge of this heap of rubble.” |
| 7 | Psalms 75:1 | We give thanks to You, O God; we give thanks, for Your Name is near. The people declare Your wondrous works. |
| 8 | Psalms 76:1 | God is known in Judah; His name is great in Israel. |
| 9 | Psalms 74:1 | Why have You rejected us forever, O God? Why does Your anger smolder against the sheep of Your pasture? |
| 10 | 1 Chronicles 15:17 | So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berechiah; from their brothers the Merarites, Ethan son of Kushaiah; |
1 Chronicles 25:2 Summary
This verse tells us about the sons of Asaph, who were set apart to prophesy and minister to the Lord through music. They were under the direction of their father Asaph, who prophesied under the direction of King David. This shows us the importance of leadership, family, and worship in our lives, as seen in other scriptures like Psalms 103:1-5 and 1 Corinthians 14:26. Just like the sons of Asaph, we can use our gifts and talents to serve the Lord and bring joy to others, and we should strive to be under the direction of God's leaders and His Word, as encouraged in Hebrews 13:17 and Matthew 4:4.
Frequently Asked Questions
What does it mean for the sons of Asaph to be under the direction of Asaph, who prophesied under the direction of the king?
This means that Asaph, as a leader, guided his sons in their prophetic roles, and Asaph himself was accountable to King David, who oversaw the worship and prophetic activities in the kingdom, as seen in 1 Chronicles 25:1 and 1 Samuel 23:2.
Why were the sons of Asaph, Heman, and Jeduthun set apart to prophesy with music?
They were set apart to minister to the Lord and to the people through music and prophecy, as commanded in Deuteronomy 31:19 and 2 Chronicles 29:25-30, to bring joy, praise, and thanksgiving to the people, and to proclaim God's Word.
What kind of prophecy did Asaph and his sons engage in?
The text doesn't specify the exact nature of their prophecies, but based on other scriptures like 1 Corinthians 14:3, it's likely that they proclaimed God's Word, exhorted the people, and spoke words of encouragement and edification to the congregation, using music as a means to facilitate the prophetic message.
How does this verse relate to the broader context of worship in the Old Testament?
This verse highlights the importance of music and prophecy in Old Testament worship, as seen in Psalms 95:1-7 and 1 Chronicles 16:4-6, demonstrating how these elements were integral to the Israelites' expression of praise and adoration to God, and foreshadowing the role of worship in the New Testament church, as described in Ephesians 5:19 and Colossians 3:16.
Reflection Questions
- What does it mean to be 'under the direction' of a spiritual leader, and how can I apply this concept to my own life and worship?
- In what ways can music and prophecy be used together to proclaim God's Word and bring joy to His people, as seen in this verse and other scriptures like Psalms 100:1-5?
- How can I, like the sons of Asaph, use my gifts and talents to serve the Lord and minister to others, whether through music, prophecy, or other forms of service, as encouraged in 1 Peter 4:10-11?
- What can I learn from the example of Asaph and his sons about the importance of family and leadership in worship and ministry, as seen in this verse and other scriptures like 2 Timothy 2:2?
Gill's Exposition on 1 Chronicles 25:2
Of the sons of Asaph,.... Who were separated, and by lot appointed, to the service of singers in the temple: Zaccur, and Joseph, and Nethaniah, and Asarelah; called Jesharelah, 1 Chronicles 25:14,
Jamieson-Fausset-Brown on 1 Chronicles 25:2
Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.
Matthew Poole's Commentary on 1 Chronicles 25:2
Under the hands of Asaph, i.e. under his oversight and direction. According to the order of the king; in such manner and order as David appointed.
Trapp's Commentary on 1 Chronicles 25:2
1 Chronicles 25:2 Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.Ver. 2. According to the order of the king.] Heb., By the hand of the king; who as he penned most of the Psalms, so he appointed the singers, the instruments, the tunes, the times, and the uses of them, as appeareth by the titles of divers of David’ s Psalms. Some render it iuxta regem, nigh to the king; near his seat in the holy assembly, where these holy musicians, by their melodious noises, stirred up David to true faith and piety. Non dispuduit tantum Prophetam, saith Lavater. So great a prophet held it no shame thus to excite his devotion. There are too many now-a-days addicted to music, but of another nature, and for a worse purpose.
Ellicott's Commentary on 1 Chronicles 25:2
(2) Of the sons of Asaph; Zaccur.—Literally, To the sons of Asaph belonged Zaccur. In 1 Chronicles 25:2-7 the term “sons” appears to mean trained members of the musical guilds, of which the three chiefs, Asaph, Heman, and Jeduthun, were masters. Asarelah.—This singular name is spelt “Jesharelah” in 1 Chronicles 25:14. Ewald identifies it with “Israel,” the unaccented ending ah having the force belonging to—literally, towards, unto—so that Jesharelah is in effect the modern Jewish surname Israels. (Comp. “Jaakobah,” 1 Chronicles 4:36, to Jacob, i.e., Jacobs.) Under the hands of Asaph.—Rather, at the hand of Asaph. It is implied that the four leaders here named were subordinate to Asaph, and under his direction. (Comp. 1 Chronicles 25:3; 1 Chronicles 25:6; 2 Chronicles 23:18; 2 Chronicles 29:27; Ezra 3:10.) Which prophesied according to the order of the king.—Literally (Asaph), who prophesied (or should prophesy, the participle, as in 1 Chronicles 25:1) at the hands of the king: that is, either according to the royal arrangements (2 Chronicles 23:18), under David’s own appointment, or under the royal direction. Prophesied.—That is, made music. (See 1 Chronicles 25:1.)
Adam Clarke's Commentary on 1 Chronicles 25:2
Verse 2. Which prophesied] Sung hymns and prayed. But the Targum understands this of prophesying in the proper sense of the term; and therefore says, "Who prophesied by the Holy Spirit." Jarchi is of the same opinion and quotes the case of Elisha, 2Kg 3:15; While the minstrel played, the hand of the Lord [i.e., the spirit of prophecy] was upon him.
Cambridge Bible on 1 Chronicles 25:2
2. Asaph] See 1 Chronicles 15:17, note. Asarelah] R.V. Asharelah; in 1 Chronicles 25:14 “Jesharelah.” under the hands] R.V. under the hand. prophesied] i.e. sang and praised in the manner of prophets; cp. 1 Chronicles 25:3, “prophesied with a harp, to give thanks and to praise the Lord.” There is no reference to prediction here. Cp. 1 Samuel 10:5. according to the order] R.V. after the order. All was done according to the order established by king David.
Barnes' Notes on 1 Chronicles 25:2
Under the hands of Asaph ... - That is to say, “under the direction of Asaph” - who himself “prophesied,” or performed the sacred services, “under the direction of the king.”
Whedon's Commentary on 1 Chronicles 25:2
2. Prophesied according to the order of the king — That is, in accordance with David’s arrangements and orders.
Sermons on 1 Chronicles 25:2
| Sermon | Description | |
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The Ark of God by Leonard Ravenhill | This sermon delves into the story of David and the ark of God, highlighting the consequences of mishandling holy things, the importance of obedience over sacrifice, and the need fo |
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Praying for Revial by Richard Owen Roberts | In this sermon, the preacher discusses the topic of revival and the importance of the manifest presence of God. He reads from Psalm 80, where the people of Israel are pleading with |
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God Can When We Cannot by Richard Owen Roberts | In this sermon, the speaker uses the analogy of a vine being transported and planted to illustrate God's faithfulness and provision for His people. The vine represents the nation o |
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A Psalm of Asaph by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the destruction of Jerusalem by the Babylonian army. He describes the defilement of the holy temple and the suffering of the people. Th |
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A Prayer for Israel's Restoration by Chuck Smith | In this sermon, Pastor Chuck Smith focuses on Psalm 80 and the prayer for Israel's restoration. He begins by highlighting the connection between the previous psalm and Psalm 80, em |
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The Solemn Assembly by E.A. Johnston | In this sermon, the preacher emphasizes the importance of a solemn assembly, which is a time of weeping, fasting, and humbling ourselves before God. It is a time of brokenness over |
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What Sinners Should Plead With God by Ralph Erskine | Ralph Erskine preaches on the importance of pleading with God for a new heart and spirit, emphasizing the free and gracious promise in Ezekiel 36:26-27. He encourages acknowledging |