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1 Kings 10:8

1 Kings 10:8 in Multiple Translations

How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom!

Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.

Happy are thy men, happy are these thy servants, that stand continually before thee, and that hear thy wisdom.

Happy are your wives, happy are these your servants whose place is ever before you, hearing your words of wisdom.

How happy your people must be! How happy those who work for you, who stand here every day listening to your wisdom!

Happy are the men, happie are these thy seruants, which stande euer before thee, and heare thy wisedome.

O the happiness of thy men, O the happiness of thy servants — these — who are standing before thee continually, who are hearing thy wisdom!

Happy are your men, happy are these your servants who stand continually before you, who hear your wisdom.

Happy are thy men, happy are these thy servants, who stand continually before thee, and that hear thy wisdom.

Blessed are thy men, and blessed are thy servants, who stand before thee always, and hear thy wisdom.

Your wives are very fortunate! Your officials who are constantly standing in front of you and listening to the wise things that you say are also fortunate!

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — 1 Kings 10:8

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 10:8 Interlinear (Deep Study)

BIB
HEB אַשְׁרֵ֣י אֲנָשֶׁ֔י/ךָ אַשְׁרֵ֖י עֲבָדֶ֣י/ךָ אֵ֑לֶּה הָֽ/עֹמְדִ֤ים לְ/פָנֶ֨י/ךָ֙ תָּמִ֔יד הַ/שֹּׁמְעִ֖ים אֶת חָכְמָתֶֽ/ךָ
אַשְׁרֵ֣י ʼesher H835 blessed N-mp
אֲנָשֶׁ֔י/ךָ ʼîysh H376 man N-mp | Suff
אַשְׁרֵ֖י ʼesher H835 blessed N-mp
עֲבָדֶ֣י/ךָ ʻebed H5650 servant/slave N-mp | Suff
אֵ֑לֶּה ʼêl-leh H428 these Pron
הָֽ/עֹמְדִ֤ים ʻâmad H5975 to stand Art | V-Qal
לְ/פָנֶ֨י/ךָ֙ pânîym H6440 face Prep | N-cp | Suff
תָּמִ֔יד tâmîyd H8548 continually N-ms
הַ/שֹּׁמְעִ֖ים shâmaʻ H8085 to hear Art | V-Qal
אֶת ʼêth H853 Obj. DirObjM
חָכְמָתֶֽ/ךָ chokmâh H2451 wisdom N-fs | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — 1 Kings 10:8

אַשְׁרֵ֣י ʼesher H835 "blessed" N-mp
This Hebrew word means happiness or blessedness, often used to express how happy someone is. It appears in the Bible as an interjection, similar to 'how happy!' In the KJV, it is translated as 'blessed' or 'happy'.
Definition: 1) happiness, blessedness 1a) often used as interjection 1b) blessed are
Usage: Occurs in 42 OT verses. KJV: blessed, happy. See also: Deuteronomy 33:29; Psalms 119:2; Psalms 1:1.
אֲנָשֶׁ֔י/ךָ ʼîysh H376 "man" N-mp | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אַשְׁרֵ֖י ʼesher H835 "blessed" N-mp
This Hebrew word means happiness or blessedness, often used to express how happy someone is. It appears in the Bible as an interjection, similar to 'how happy!' In the KJV, it is translated as 'blessed' or 'happy'.
Definition: 1) happiness, blessedness 1a) often used as interjection 1b) blessed are
Usage: Occurs in 42 OT verses. KJV: blessed, happy. See also: Deuteronomy 33:29; Psalms 119:2; Psalms 1:1.
עֲבָדֶ֣י/ךָ ʻebed H5650 "servant/slave" N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
אֵ֑לֶּה ʼêl-leh H428 "these" Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הָֽ/עֹמְדִ֤ים ʻâmad H5975 "to stand" Art | V-Qal
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
לְ/פָנֶ֨י/ךָ֙ pânîym H6440 "face" Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
תָּמִ֔יד tâmîyd H8548 "continually" N-ms
This Hebrew word means continually or constantly, like the daily sacrifice in the Bible. It describes something that happens regularly, like every day. It is used in books like Leviticus and Numbers to describe regular offerings.
Definition: 1) continuity, perpetuity, to stretch 1a) continually, continuously (as adverb) 1b) continuity (subst)
Usage: Occurs in 103 OT verses. KJV: alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. See also: Exodus 25:30; Nehemiah 10:34; Psalms 16:8.
הַ/שֹּׁמְעִ֖ים shâmaʻ H8085 "to hear" Art | V-Qal
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חָכְמָתֶֽ/ךָ chokmâh H2451 "wisdom" N-fs | Suff
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.

Study Notes — 1 Kings 10:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Proverbs 8:34 Blessed is the man who listens to me, watching daily at my doors, waiting at the posts of my doorway.
2 Proverbs 10:21 The lips of the righteous feed many, but fools die for lack of judgment.
3 Luke 11:31 The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
4 2 Chronicles 9:7–8 How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom! Blessed be the LORD your God, who has delighted in you to set you on His throne to be king for the LORD your God. Because your God loved Israel enough to establish them forever, He has made you king over them to carry out justice and righteousness.”
5 Proverbs 3:13–14 Blessed is the man who finds wisdom, the man who acquires understanding, for she is more profitable than silver, and her gain is better than fine gold.
6 Luke 11:28 But He replied, “Blessed rather are those who hear the word of God and obey it.”
7 Luke 10:39–42 She had a sister named Mary, who sat at the Lord’s feet listening to His message. But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!” “Martha, Martha,” the Lord replied, “you are worried and upset about many things. But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
8 Proverbs 13:20 He who walks with the wise will become wise, but the companion of fools will be destroyed.

1 Kings 10:8 Summary

This verse is saying that the queen of Sheba is very impressed with the people who get to work for King Solomon and hear his wise words every day. She thinks they are very lucky to have such a great leader and to be able to learn from him (Proverbs 22:17-21). It's like having a wise teacher or mentor who can help us make good decisions and live a good life. The queen's statement reminds us to appreciate the people and opportunities that God puts in our lives, and to seek out wisdom and guidance from others (Psalm 119:66). By doing so, we can grow in our faith and become more like Jesus, who is the ultimate source of wisdom and guidance (Colossians 2:3).

Frequently Asked Questions

What is the significance of the queen of Sheba's statement about the blessedness of King Solomon's men?

The queen's statement highlights the unique privilege of those who serve King Solomon and have constant access to his wisdom, which is a gift from God (1 Kings 3:12, Proverbs 2:6).

How does this verse relate to the concept of wisdom in the Bible?

This verse shows that true wisdom is a precious gift that brings blessing and prosperity, as seen in King Solomon's life, and is a key theme throughout the Bible (Proverbs 3:13, James 1:5).

What can we learn from the queen of Sheba's attitude towards King Solomon's servants?

The queen's admiration for the servants demonstrates her recognition of the value of humility and service, as well as the importance of being grateful for the opportunities to learn from others (Matthew 20:26-28, 1 Peter 5:5-6).

How does this verse reflect the queen of Sheba's character?

The queen's statement reveals her perceptive and appreciative nature, as well as her ability to recognize and acknowledge the blessings and wisdom that God has given to others (1 Kings 10:6-7, Proverbs 31:26).

Reflection Questions

  1. What are some ways that I can cultivate a sense of gratitude and appreciation for the wisdom and blessings that God has given to those around me?
  2. How can I prioritize humility and service in my own life, and recognize the value of learning from others?
  3. In what ways can I seek out and cherish the wisdom that God provides, whether through His Word or through the guidance of others?
  4. What are some areas in my life where I can apply the principle of recognizing and acknowledging the blessings that God has given to others?

Gill's Exposition on 1 Kings 10:8

Happy are thy men,.... The men of Israel, that had a king over them so wise, so great, so good: happy are these thy servants, which stand continually before thee, and hear thy wisdom; who were now

Jamieson-Fausset-Brown on 1 Kings 10:8

Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard. No JFB commentary on these verses.

Trapp's Commentary on 1 Kings 10:8

1 Kings 10:8 Happy [are] thy men, happy [are] these thy servants, which stand continually before thee, [and] that hear thy wisdom.Ver. 8. Happy are thy men.] How happy then are those heavenly courtiers that continually see Christ’ s face, hear his voice, &c. Sulla called himself happy, because victorious. Henry I of France took unto himself the title of Tres-heureuse Roy, the thrice happy king; but was soon after confuted, as coming to an untimely end. The happiness of those in heaven, as it is unutterable, so it is unalterable.

Ellicott's Commentary on 1 Kings 10:8

(6-9) And she said.—These words (repeated almost word for word in 2 Chronicles 9:5-8) are clearly from some contemporary document. They breathe at once the spirit of Oriental compliment, and a certain seriousness of tone, as of a mind stirred by unusual wonder and admiration. It is worth notice that they touch but lightly on external magnificence and prosperity, and go on to dwell emphatically on the wisdom of Solomon, as a wisdom enabling him to do judgment and justice, and as a gift from Jehovah, his God. The acknowledgment of Jehovah, of course, does not imply acceptance of the religion of Israel. It expresses the belief that He, as the tutelary God of Israel, is to be held in reverence, proportionate to the extraordinary glory which He has given to His nation. (See 1 Kings 5:7.)

Adam Clarke's Commentary on 1 Kings 10:8

Verse 8. Happy are thy men] All these are very natural expressions from a person in her state of mind.

Cambridge Bible on 1 Kings 10:8

8. Happy are thy men] The LXX. reads here μακάριαιαἱγυναῖκέςσου, having read πωׁ ?ικ ‘thy wives’ instead of ΰπωׁ ?ικ ‘thy men.’ The Syriac and Arabic versions have the same variation.

Sermons on 1 Kings 10:8

SermonDescription
Jonathan Edwards God’s Awful Judgment in the Breaking and Withering of the Strong Rods of a Community by Jonathan Edwards Jonathan Edwards preaches about the awful judgment of God when strong rulers in a community, symbolized as strong rods, are broken and withered by death. He emphasizes the importan
Zac Poonen The Poor in Spirit Possess God's Kingdom by Zac Poonen This sermon emphasizes the importance of being poor in spirit, highlighting how true holiness comes with brokenness and humility. It contrasts legalism with genuine compassion and
Zac Poonen Fellowship in the Light by Zac Poonen This sermon emphasizes the importance of true obedience to God's Word, highlighting the need to address sin by its worst name to achieve victory over it. It delves into the concept
Zac Poonen 2) Become Like a Child to Get Wisdom (Kannada) by Zac Poonen This sermon emphasizes the importance of being like little children before God, highlighting the need for humility, dependence, and seeking wisdom from God for both spiritual and e
Derek Prince Listen to Wisdom by Derek Prince Derek Prince emphasizes the importance of listening to the wisdom of God found in the Scriptures, highlighting the blessings that come to those who diligently seek and listen to wi
C.A. Coates The Importance of Daily Living by C.A. Coates C.A. Coates preaches on the importance of daily spiritual disciplines, emphasizing the need for Christians to not only listen to the Word but also search the Scriptures daily to in
George Fox Wisdom's Gate by George Fox George Fox preaches about the importance of waiting upon the Unlimited Power and Spirit of the Lord, emphasizing the baptism into one Body. He urges the congregation to wait upon t

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