1 Kings 13:25
1 Kings 13:25 in Multiple Translations
And there were men passing by who saw the body lying in the road with the lion standing beside it, and they went and reported this in the city where the old prophet lived.
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
And, behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet dwelt.
And some men, going by, saw the body stretched out in the road with the lion by its side; and they came and gave news of it in the town where the old prophet was living.
Some passers-by saw the body lying in the road with the lion standing beside it, so they went and let people know about it in the town where the old prophet lived.
And beholde, men that passed by, sawe the carkeis cast in the way, and the lion standing by the corps: and they came and tolde it in ye towne where the olde Prophet dwelt.
And lo, men are passing by, and see the carcase cast in the way, and the lion standing near the carcase, and they come and speak [of it] in the city in which the old prophet is dwelling.
Behold, men passed by and saw the body thrown on the path, and the lion standing by the body; and they came and told it in the city where the old prophet lived.
And behold, men passed by, and saw the carcass cast in the way, and the lion standing by the carcass: and they came and told it in the city where the old prophet dwelt.
And behold, men passing by saw the dead body cast in the way, and the lion standing by the body. And they came and told it in the city, wherein that old prophet dwelt.
Some men passed by and were surprised to see the corpse on the road and the lion standing next to the corpse. So they went into Bethel and reported what they had seen.
Berean Amplified Bible — 1 Kings 13:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 13:25 Interlinear (Deep Study)
BIB
HEB
וְ/הִנֵּ֧ה
אֲנָשִׁ֣ים
עֹבְרִ֗ים
וַ/יִּרְא֤וּ
אֶת
הַ/נְּבֵלָה֙
מֻשְׁלֶ֣כֶת
בַּ/דֶּ֔רֶךְ
וְ/אֶת
הָ֣/אַרְיֵ֔ה
עֹמֵ֖ד
אֵ֣צֶל
הַ/נְּבֵלָ֑ה
וַ/יָּבֹ֨אוּ֙
וַ/יְדַבְּר֣וּ
בָ/עִ֔יר
אֲשֶׁ֛ר
הַ/נָּבִ֥יא
הַ/זָּקֵ֖ן
יֹשֵׁ֥ב
בָּֽ/הּ
וְ/הִנֵּ֧ה
hinnêh
H2009
behold
Conj | Part
אֲנָשִׁ֣ים
ʼîysh
H376
man
N-mp
עֹבְרִ֗ים
ʻâbar
H5674
to pass
V-Qal
וַ/יִּרְא֤וּ
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/נְּבֵלָה֙
nᵉbêlâh
H5038
carcass
Art | N-fs
מֻשְׁלֶ֣כֶת
shâlak
H7993
to throw
V-Hophal-Inf-c
בַּ/דֶּ֔רֶךְ
derek
H1870
way
Prep | N-cs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הָ֣/אַרְיֵ֔ה
ʼărîy
H738
lion
Art | N-ms
עֹמֵ֖ד
ʻâmad
H5975
to stand
V-Qal
אֵ֣צֶל
ʼêtsel
H681
beside
Prep
הַ/נְּבֵלָ֑ה
nᵉbêlâh
H5038
carcass
Art | N-fs
וַ/יָּבֹ֨אוּ֙
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
וַ/יְדַבְּר֣וּ
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3mp
בָ/עִ֔יר
ʻîyr
H5892
excitement
Prep | N-fs
אֲשֶׁ֛ר
ʼăsher
H834
which
Rel
הַ/נָּבִ֥יא
nâbîyʼ
H5030
prophet
Art | N-ms
הַ/זָּקֵ֖ן
zâqên
H2205
old
Art | Adj
יֹשֵׁ֥ב
yâshab
H3427
to dwell
V-Qal
בָּֽ/הּ
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 13:25
וְ/הִנֵּ֧ה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
אֲנָשִׁ֣ים
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
עֹבְרִ֗ים
ʻâbar
H5674
"to pass"
V-Qal
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
וַ/יִּרְא֤וּ
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נְּבֵלָה֙
nᵉbêlâh
H5038
"carcass"
Art | N-fs
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Definition: 1) carcass, corpse 1a) of humans, idols, animals
Usage: Occurs in 41 OT verses. KJV: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself. See also: Leviticus 5:2; Joshua 8:29; Psalms 79:2.
מֻשְׁלֶ֣כֶת
shâlak
H7993
"to throw"
V-Hophal-Inf-c
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
בַּ/דֶּ֔רֶךְ
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ֣/אַרְיֵ֔ה
ʼărîy
H738
"lion"
Art | N-ms
In biblical times, a lion was a symbol of strength and power, and is often mentioned in stories like Daniel in the lions' den. The word for lion appears in various forms, including pictures or images of lions, and is used in books like 1 Kings and 2 Kings.
Definition: 1) lion 1a) pictures or images of lions
Usage: Occurs in 71 OT verses. KJV: (young) lion, [phrase] pierce (from the margin). See also: Genesis 49:9; Proverbs 22:13; Psalms 7:3.
עֹמֵ֖ד
ʻâmad
H5975
"to stand"
V-Qal
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
אֵ֣צֶל
ʼêtsel
H681
"beside"
Prep
Beside or near, this preposition indicates proximity or closeness to something or someone. It is often translated as at, by, or near in the King James Version, and is used to describe physical or spatial relationships in the Bible.
Definition: 1) beside, by, near, nearness, joining, proximity subst 2) (BDB) 2a) conjunction, proximity 2b) beside, in proximity, contiguous to, from beside
Usage: Occurs in 57 OT verses. KJV: at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018 (בֵּית הָאֵצֶל). See also: Genesis 39:10; 2 Chronicles 9:18; Proverbs 7:8.
הַ/נְּבֵלָ֑ה
nᵉbêlâh
H5038
"carcass"
Art | N-fs
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Definition: 1) carcass, corpse 1a) of humans, idols, animals
Usage: Occurs in 41 OT verses. KJV: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself. See also: Leviticus 5:2; Joshua 8:29; Psalms 79:2.
וַ/יָּבֹ֨אוּ֙
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וַ/יְדַבְּר֣וּ
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3mp
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
בָ/עִ֔יר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁ֛ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הַ/נָּבִ֥יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
הַ/זָּקֵ֖ן
zâqên
H2205
"old"
Art | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
יֹשֵׁ֥ב
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בָּֽ/הּ
""
Prep | Suff
Study Notes — 1 Kings 13:25
Show Verse Quote Highlights
Context — The Old Prophet and the Man of God
23And after the man of God had finished eating and drinking, the old prophet who had brought him back saddled the donkey for him.
24As he went on his way, a lion met him on the road and killed him, and his body was left lying in the road, with the donkey and the lion standing beside it.
25And there were men passing by who saw the body lying in the road with the lion standing beside it, and they went and reported this in the city where the old prophet lived.
26When the prophet who had brought him back from his journey heard this, he said, “It is the man of God who disobeyed the command of the LORD. Therefore the LORD has delivered him to the lion, and it has mauled him and killed him, according to the word that the LORD had spoken to him.” 27Then the old prophet instructed his sons, “Saddle the donkey for me.” So they saddled it,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 13:11 | Now a certain old prophet was living in Bethel, and his sons came and told him all the deeds that the man of God had done that day in Bethel. They also told their father the words that the man had spoken to the king. |
1 Kings 13:25 Summary
[The men in 1 Kings 13:25 found the body of the man of God lying in the road with a lion standing beside it, which was a shocking and unusual sight. This event was a result of the man of God's disobedience to God's command, as seen in 1 Kings 13:1-10, and it serves as a reminder of the importance of obeying God's commands, as emphasized in Deuteronomy 28:1-2. The men's decision to report the body to the old prophet shows that they were concerned about what had happened and wanted to inform someone who might be able to help, similar to the concern shown by the disciples in John 12:17. This verse teaches us about the importance of obedience and responsibility, and how our actions can have consequences, as seen in Galatians 6:7-8.]
Frequently Asked Questions
What is the significance of the lion standing beside the body in 1 Kings 13:25?
The lion standing beside the body in 1 Kings 13:25 signifies that the death of the man of God was a judgment from God, as the lion did not attack the donkey or the body, indicating a supernatural restraint, similar to the lion's behavior in Daniel 6:22 where God protected Daniel.
Why did the men report the body to the old prophet in 1 Kings 13:25?
The men reported the body to the old prophet because he was a prominent figure in the city, and they likely knew of his connection to the man of God, as seen in 1 Kings 13:23, and wanted to inform him of the tragic event.
Is the city where the old prophet lived the same city where the man of God was from?
The Bible does not explicitly state that the city where the old prophet lived is the same city where the man of God was from, but it is possible, given the old prophet's involvement in the man of God's journey, as seen in 1 Kings 13:23.
What can we learn from the men's actions in 1 Kings 13:25?
The men's actions in 1 Kings 13:25 demonstrate a sense of responsibility and concern for the well-being of others, as they took the initiative to report the body, similar to the good Samaritan in Luke 10:25-37, who showed compassion to the stranger in need.
Reflection Questions
- What are some ways I can demonstrate a sense of responsibility and concern for others, like the men in 1 Kings 13:25?
- How can I apply the lesson of the man of God's disobedience to my own life, and what are the consequences of disobedience, as seen in 1 Kings 13:24?
- What role do I think the old prophet played in the man of God's journey, and what can I learn from their interactions, as seen in 1 Kings 13:23-25?
- How can I balance obedience to God's commands with the challenges and pressures of everyday life, as the man of God faced in 1 Kings 13:1-10?
Gill's Exposition on 1 Kings 13:25
And, behold, men passed by,.... Travellers on the road; nor did the lion offer to seize on them, nor desert the carcass upon their approach: and saw the carcass cast in the way, and the lion standing
Jamieson-Fausset-Brown on 1 Kings 13:25
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. No JFB commentary on these verses.
Trapp's Commentary on 1 Kings 13:25
1 Kings 13:25 And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told [it] in the city where the old prophet dwelt.Ver. 25. And they came and told it in the city,] i.e., Bethel; the inhabitants whereof could not but hear this sad news with aching and quaking hearts, if they had any sense left. For they could not but hereby see that he was indeed a prophet of God - whose hand was so heavy upon him for not persevering to obey this command - and that therefore whatsoever he had foretold, should in due time be fulfilled, as the old prophet also herehence concluded.
Cambridge Bible on 1 Kings 13:25
25. told it in the city where the old prophet dwelt] As Bethel has been already mentioned it is not easy to see why this circumlocution is made use of. Perhaps the idea is that the news was carried in all directions by the passers by and so came among other places to that where he dwelt whom it specially concerned.
Sermons on 1 Kings 13:25
| Sermon | Description | |
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Essence of Christianity by Alan Redpath | In this sermon, the preacher emphasizes that God is not concerned with a person's education, wealth, or natural abilities. God is simply looking for someone who is willing to be us |
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(1 Kings) Wasted Potential by David Guzik | In this sermon, the preacher discusses the importance of judgment and how it begins with the house of God. He emphasizes that God judges us based on the light we have received and |
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Church in Need of Repentance by Major Ian Thomas | In this sermon, the preacher tells the story of a man of God who was approached by a king and offered rewards and refreshment. However, the man of God refused, as he had received a |
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Church at Ephesus by Major Ian Thomas | In this sermon, the preacher tells the story of a man of God who was approached by a king and offered rewards and refreshment. However, the man of God refused, as he had received a |
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A Man of God Can Be Deceived by Shane Idleman | Shane Idleman emphasizes that even a man or woman of God can be deceived, highlighting the importance of obedience to God's word as a safeguard against deception. He illustrates th |