1 Kings 13:26

1 Kings 13:26 in Multiple Translations

Berean Standard Bible BSB

When the prophet who had brought him back from his journey heard this, he said, “It is the man of God who disobeyed the command of the LORD. Therefore the LORD has delivered him to the lion, and it has mauled him and killed him, according to the word that the LORD had spoken to him.”

King James Version KJV

And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.

American Standard Version ASV

And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the mouth of Jehovah: therefore Jehovah hath delivered him unto the lion, which hath torn him, and slain him, according to the word of Jehovah, which he spake unto him.

Bible in Basic English BBE

Then the prophet who had made him come back, hearing it, said, It is the man of God, who went against the word of the Lord; that is why the Lord has given him to the lion to be wounded to death, as the Lord said.

Free Bible Version FBV

When the old prophet who had led the other astray heard what had happened, he said, “It's the man of God who disobeyed the Lord's orders. That's why the Lord put him in the path of the lion, and it has mauled him and killed him, just as the Lord told him would happen.”

Geneva Bible 1599 GNV

And when the Prophet that brought him backe againe from the waye, hearde thereof, hee sayde, It is the man of God, who hath bene disobedient vnto the commandement of the Lord: therefore the Lord hath deliuered him vnto the lion, which hath rent him and slayne him, according to the worde of the Lord, which hee spake vnto him.

Young's Literal Translation YLT

And the prophet who brought him back out of the way heareth and saith, 'It [is] the man of God who provoked the mouth of Jehovah, and Jehovah giveth him to the lion, and it destroyeth him, and putteth him to death, according to the word of Jehovah that he spake to him.'

World English Bible WEB

When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to the LORD’s word. Therefore the LORD has delivered him to the lion, which has mauled him and slain him, according to the LORD’s word which he spoke to him.”

Noah Webster Bible WBS

And when the prophet that brought him back from the way heard of it , he said, It is the man of God, who was disobedient to the word of the LORD: therefore the LORD hath delivered him to the lion, which hath torn him, and slain him, according to the word of the LORD, which he spoke to him.

Douay-Rheims 1899 DRV

And when that prophet, who had brought him back out of the way, heard of it, he said: It is the man of God, that was disobedient to the mouth of the Lord, and the Lord hath delivered him to the lion, and he hath torn him, and killed him according to the word of the Lord, which he spoke to him.

Translation for Translators T4T

When the old man who had brought the prophet from Judah to his home heard about it, he said, “That is the prophet who disobeyed what Yahweh told him to do! That is why Yahweh allowed the lion to attack him and kill him. That is what Yahweh said would happen!”

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Berean Amplified Bible — 1 Kings 13:26

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 13:26 Interlinear (Deep Study)

BIB

HEB וַ/יִּשְׁמַ֣ע הַ/נָּבִיא֮ אֲשֶׁ֣ר הֱשִׁיב֣/וֹ מִן הַ/דֶּרֶךְ֒ וַ/יֹּ֨אמֶר֙ אִ֣ישׁ הָ/אֱלֹהִ֣ים ה֔וּא אֲשֶׁ֥ר מָרָ֖ה אֶת פִּ֣י יְהוָ֑ה וַ/יִּתְּנֵ֨/הוּ יְהוָ֜ה לָ/אַרְיֵ֗ה וַֽ/יִּשְׁבְּרֵ֨/הוּ֙ וַ/יְמִתֵ֔/הוּ כִּ/דְבַ֥ר יְהוָ֖ה אֲשֶׁ֥ר דִּבֶּר לֽ/וֹ

וַ/יִּשְׁמַ֣ע shâmaʻ H8085 to hear Conj | V-Qal-ConsecImperf-3ms

הַ/נָּבִיא֮ nâbîyʼ H5030 prophet Art | N-ms

אֲשֶׁ֣ר ʼăsher H834 which Rel

הֱשִׁיב֣/וֹ shûwb H7725 to return V-Hiphil-Perf-3ms | Suff

מִן min H4480 from Prep

הַ/דֶּרֶךְ֒ derek H1870 way Art | N-cs

וַ/יֹּ֨אמֶר֙ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

אִ֣ישׁ ʼîysh H376 man N-ms

הָ/אֱלֹהִ֣ים ʼĕlôhîym H430 God Art | N-mp

ה֔וּא hûwʼ H1931 he/she/it Pron

אֲשֶׁ֥ר ʼăsher H834 which Rel

מָרָ֖ה mârâh H4784 to rebel V-Qal-Perf-3ms

אֶת ʼêth H853 Obj. DirObjM

פִּ֣י peh H6310 lip N-ms

יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper

וַ/יִּתְּנֵ֨/הוּ nâthan H5414 to give Conj | V-Qal-ConsecImperf-3ms | Suff

יְהוָ֜ה Yᵉhôvâh H3068 The Lord N-proper

לָ/אַרְיֵ֗ה ʼărîy H738 lion Prep | N-ms

וַֽ/יִּשְׁבְּרֵ֨/הוּ֙ shâbar H7665 to break Conj | V-Qal-ConsecImperf-3ms | Suff

וַ/יְמִתֵ֔/הוּ mûwth H4191 to die Conj | V-Hiphil-ConsecImperf-3ms | Suff

כִּ/דְבַ֥ר dâbâr H1697 Chronicles Prep | N-ms

יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁ֥ר ʼăsher H834 which Rel

דִּבֶּר dâbar H1696 to speak V-Piel-Perf-3ms

לֽ/וֹ Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 13:26

וַ/יִּשְׁמַ֣ע shâmaʻ H8085 "to hear" Conj | V-Qal-ConsecImperf-3ms

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

הַ/נָּבִיא֮ nâbîyʼ H5030 "prophet" Art | N-ms

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הֱשִׁיב֣/וֹ shûwb H7725 "to return" V-Hiphil-Perf-3ms | Suff

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

מִן min H4480 "from" Prep

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

הַ/דֶּרֶךְ֒ derek H1870 "way" Art | N-cs

Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.

Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)

Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

וַ/יֹּ֨אמֶר֙ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אִ֣ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

הָ/אֱלֹהִ֣ים ʼĕlôhîym H430 "God" Art | N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

ה֔וּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

מָרָ֖ה mârâh H4784 "to rebel" V-Qal-Perf-3ms

To rebel means to resist or disobey authority, often in a stubborn or defiant way. In the Bible, it's used to describe people's disobedience towards God or their parents.

Definition: 1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against 1a) (Qal) to be disobedient, be rebellious 1a1) towards father 1a2) towards God 1b) (Hiphil) to show rebelliousness, show disobedience, disobey

Usage: Occurs in 44 OT verses. KJV: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious). See also: Numbers 20:10; Psalms 78:17; Psalms 5:11.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

פִּ֣י peh H6310 "lip" N-ms

In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.

Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.

יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

וַ/יִּתְּנֵ֨/הוּ nâthan H5414 "to give" Conj | V-Qal-ConsecImperf-3ms | Suff

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

יְהוָ֜ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לָ/אַרְיֵ֗ה ʼărîy H738 "lion" Prep | N-ms

In biblical times, a lion was a symbol of strength and power, and is often mentioned in stories like Daniel in the lions' den. The word for lion appears in various forms, including pictures or images of lions, and is used in books like 1 Kings and 2 Kings.

Definition: 1) lion 1a) pictures or images of lions

Usage: Occurs in 71 OT verses. KJV: (young) lion, [phrase] pierce (from the margin). See also: Genesis 49:9; Proverbs 22:13; Psalms 7:3.

וַֽ/יִּשְׁבְּרֵ֨/הוּ֙ shâbar H7665 "to break" Conj | V-Qal-ConsecImperf-3ms | Suff

This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.

Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)

Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.

וַ/יְמִתֵ֔/הוּ mûwth H4191 "to die" Conj | V-Hiphil-ConsecImperf-3ms | Suff

In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.

Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.

כִּ/דְבַ֥ר dâbâr H1697 "Chronicles" Prep | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

דִּבֶּר dâbar H1696 "to speak" V-Piel-Perf-3ms

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

לֽ/וֹ "" Prep | Suff

Study Notes — 1 Kings 13:26

Show Verse Quote Highlights

Context
Cross References
1 Kings 13:26 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 13:26
Jamieson-Fausset-Brown on 1 Kings 13:26
Matthew Poole's Commentary on 1 Kings 13:26
Trapp's Commentary on 1 Kings 13:26
Ellicott's Commentary on 1 Kings 13:26
Cambridge Bible on 1 Kings 13:26
Sermons on 1 Kings 13:26

Context — The Old Prophet and the Man of God

24As he went on his way, a lion met him on the road and killed him, and his body was left lying in the road, with the donkey and the lion standing beside it. 25And there were men passing by who saw the body lying in the road with the lion standing beside it, and they went and reported this in the city where the old prophet lived.

26When the prophet who had brought him back from his journey heard this, he said, “It is the man of God who disobeyed the command of the LORD. Therefore the LORD has delivered him to the lion, and it has mauled him and killed him, according to the word that the LORD had spoken to him.”

27Then the old prophet instructed his sons, “Saddle the donkey for me.” So they saddled it, 28and he went and found the body lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or mauled the donkey.

Cross References

	Reference	Text (BSB)
1	Ezekiel 9:6	Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.
2	Proverbs 11:31	If the righteous receive their due on earth, how much more the ungodly and the sinner!
3	Psalms 119:120	My flesh trembles in awe of You; I stand in fear of Your judgments.
4	Leviticus 10:3	Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.
5	2 Samuel 12:10	Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’
6	2 Samuel 12:14	Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”
7	Hebrews 12:28–29	Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe. “For our God is a consuming fire.”
8	1 Corinthians 11:30	That is why many among you are weak and sick, and a number of you have fallen asleep.
9	1 Peter 4:17	For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

1 Kings 13:26 Summary

The man of God in 1 Kings 13:26 was killed by a lion because he did not listen to the Lord's command, similar to the consequences seen in Numbers 20:12. This teaches us that it is very important to obey the Lord's commands, as seen in John 14:15. When we disobey, there can be serious consequences, but when we obey, we can experience the Lord's blessing and protection, as seen in Psalm 91:1-2 and Jeremiah 7:23. We must be careful to listen to and follow the Lord's instructions in our own lives, just like the importance of following instructions seen in Matthew 28:20.

Frequently Asked Questions

Why did the lion kill the man of God in 1 Kings 13:26?

The man of God was killed by the lion because he disobeyed the command of the Lord, as stated in 1 Kings 13:26, which says the Lord delivered him to the lion as a result of his disobedience, in accordance with the word that the Lord had spoken to him, similar to the consequences of disobedience seen in Deuteronomy 28:15.

What was the command of the Lord that the man of God disobeyed?

The command of the Lord that the man of God disobeyed was to not eat or drink anything in the city where he was sent to prophesy, and to return to Judah by a different route, as stated in 1 Kings 13:9, similar to the specific instructions given to the prophets in Ezekiel 3:17.

Why did the old prophet say it was the man of God who was killed by the lion?

The old prophet said it was the man of God who was killed by the lion because he recognized the circumstances of the death, which was a result of disobedience to the Lord's command, as seen in 1 Kings 13:26, and as the Lord had spoken to him, similar to the recognition of God's judgment in Isaiah 5:13.

What can we learn from the death of the man of God in 1 Kings 13:26?

We can learn from the death of the man of God that disobedience to the Lord's commands has consequences, as stated in 1 Kings 13:26, and that we must be obedient to the Lord's word, as seen in Proverbs 28:13 and Jeremiah 7:23.

Reflection Questions

What are some areas in my life where I may be disobeying the Lord's commands, and what are the potential consequences of my disobedience?
How can I be more mindful of the Lord's commands and instructions in my daily life, as seen in Psalm 119:105?
What does this verse teach me about the importance of obedience to the Lord, as seen in 1 Samuel 15:22-23?
How can I apply the lesson of the man of God's disobedience to my own life and relationships, as seen in Ephesians 5:21-33?

Gill's Exposition on 1 Kings 13:26

And when the prophet that brought him back from the way heard thereof,.... The old prophet, that had deceived him, by telling him a lie: he said, it is the man of God, who was disobedient unto the

Jamieson-Fausset-Brown on 1 Kings 13:26

And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 13:26

Or rather, concerning him; for so the particle lamed is oft used, as 91:11, compared with . See Poole "".

Trapp's Commentary on 1 Kings 13:26

1 Kings 13:26 And when the prophet that brought him back from the way heard [thereof], he said, It [is] the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.Ver. 26. Who was disobedient unto the word of the Lord.] Still his sin is styled disobedience, though he were tricked into it. It was no good excuse of our grandame Eve to say, The serpent deceived me, and I did eat.

Ellicott's Commentary on 1 Kings 13:26

(26) He said, It is the man of God.—The old prophet did not know how his prediction was to be fulfilled, but recognised at once its supernatural fulfilment. There is in his words a characteristic reticence as to his own share in the work, in respect both of the deceit and the prediction of judgment, perhaps indicating something of the strange mixture of remorse and unscrupulous policy which comes out in his later action.

Cambridge Bible on 1 Kings 13:26

26. disobedient unto the word] The R.V. gives here as the A.V. in 1 Kings 13:21 unto the mouth. This is the literal rendering, and is as intelligible as the other. The LXX. (Vat.) gives for this verse only: ‘And he who brought him back from the way heard it and said, This is the man of God who rebelled against the word of the Lord.’ The next verse (27) is not represented at all in that version.

Sermons on 1 Kings 13:26

	Sermon	Description
	Gifts of the Spirit - Part 1 (Rora 2003) by Les Wheeldon	In this sermon, the speaker tells a story about a man named Colin who attends a meeting but feels unhappy and goes to a bar instead. Despite not drinking alcohol, Colin stays at th
	Marked Men #2 by Gareth Evans	In this sermon, the speaker shares two powerful stories that illustrate the brokenness and suffering in the world. The first story is about a missionary in Haiti who brings doctors
	Judgment Must Begin at the House of God if We Are to Be Witnesses to the World by Andrew Murray	Andrew Murray emphasizes that judgment must start within the house of God, as seen in the prophetic vision of abominations in Jerusalem. He highlights that God is aware of the sins
	1 Peter 4:18 by John Gill	John Gill expounds on 1 Peter 4:18, emphasizing that while the righteous are saved through the imputed righteousness of Christ, their salvation is described as 'scarcely' due to th
	Sola Scriptura 2 by Anton Bosch	In this sermon, the preacher emphasizes the importance of understanding that God operates by order and structure. He uses the example of the law of gravity to illustrate that just
	Sensitive to Warning by C.H. Spurgeon	C.H. Spurgeon emphasizes the importance of being sensitive to God's warnings, as exemplified by King Josiah, who humbled himself and trembled at God's Word. Spurgeon highlights tha
	That They Have Great Effects on the Body, Is No Sign by Jonathan Edwards	Jonathan Edwards discusses the effects of affections on the body, emphasizing that all affections, whether spiritual or not, have some impact on the body due to the close connectio