1 Kings 18:46
1 Kings 18:46 in Multiple Translations
And the hand of the LORD came upon Elijah, and he tucked his cloak into his belt and ran ahead of Ahab all the way to Jezreel.
And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.
and the hand of Jehovah was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.
And the hand of the Lord was on Elijah; and he made himself strong, and went running before Ahab till they came to Jezreel.
The Lord gave his power to Elijah—he tucked his cloak into his belt and ran ahead of Ahab all the way to Jezreel.
And the hand of the Lord was on Eliiah, and he girded vp his Ioynes, and ran before Ahab till he came to Izreel.
and the hand of Jehovah hath been on Elijah, and he girdeth up his loins, and runneth before Ahab, till thine entering Jezreel.
The LORD’s hand was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.
And the hand of the LORD was on Elijah; and he girded his loins, and ran before Ahab to the entrance of Jezreel.
And the hand of the Lord was upon Elias, and he girded up his loins and ran before Achab, till he came to Jezrahel.
Yahweh gave extra strength to Elijah. He tucked his cloak into his belt in order to run fast, and he ran ahead of Ahab’s chariot all the way 17 miles/26 km. to Jezreel.
Berean Amplified Bible — 1 Kings 18:46
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 18:46 Interlinear (Deep Study)
BIB
HEB
וְ/יַד
יְהוָ֗ה
הָֽיְתָה֙
אֶל
אֵ֣לִיָּ֔הוּ
וַ/יְשַׁנֵּ֖ס
מָתְנָ֑י/ו
וַ/יָּ֨רָץ֙
לִ/פְנֵ֣י
אַחְאָ֔ב
עַד
בֹּאֲ/כָ֖ה
יִזְרְעֶֽאלָ/ה
וְ/יַד
yâd
H3027
hand
Conj | N-cs
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
הָֽיְתָה֙
hâyâh
H1961
to be
V-Qal-Perf-3fs
אֶל
ʼêl
H413
to(wards)
Prep
אֵ֣לִיָּ֔הוּ
ʼÊlîyâh
H452
Elijah
N-proper
וַ/יְשַׁנֵּ֖ס
shânaç
H8151
to gird
Conj | V-Piel-ConsecImperf-3ms
מָתְנָ֑י/ו
môthen
H4975
loin
N-md | Suff
וַ/יָּ֨רָץ֙
rûwts
H7323
to run
Conj | V-Qal-ConsecImperf-3ms
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
אַחְאָ֔ב
ʼAchʼâb
H256
Ahab
N-proper
עַד
ʻad
H5704
till
Prep
בֹּאֲ/כָ֖ה
bôwʼ
H935
Lebo
V-Qal-Inf-a | Suff
יִזְרְעֶֽאלָ/ה
Yizrᵉʻêʼl
H3157
Jezreel
N-proper | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 18:46
וְ/יַד
yâd
H3027
"hand"
Conj | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הָֽיְתָה֙
hâyâh
H1961
"to be"
V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֵ֣לִיָּ֔הוּ
ʼÊlîyâh
H452
"Elijah"
N-proper
Elijah means my God is Jehovah, referring to the famous prophet who lived during King Ahab's reign. He is also the name of two other Israelites mentioned in the Bible. Elijah is known for his bravery and faith in God.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.26 § Elijah or Eliah = "my God is Jehovah" or "Yah(u) is God" 1) the great prophet of the reign of Ahab 2) Benjamite son of Jeroham 3) a son of Elam with foreign wife during exile 4) a son of Harim, and priest, with foreign wife during exile
Usage: Occurs in 65 OT verses. KJV: Elijah, Eliah. See also: 1 Kings 17:1; 1 Kings 19:19; Malachi 3:23.
וַ/יְשַׁנֵּ֖ס
shânaç
H8151
"to gird"
Conj | V-Piel-ConsecImperf-3ms
In the Bible, this Hebrew word means to tie something around your waist, like a belt, to get ready for action or a journey. It appears in 1 Kings 18:46 and 2 Kings 4:29. This word is about preparation.
Definition: (Piel) to gird up
Usage: Occurs in 1 OT verses. KJV: gird up. See also: 1 Kings 18:46.
מָתְנָ֑י/ו
môthen
H4975
"loin"
N-md | Suff
Refers to the waist or small of the back, often translated as loins or hips, as seen in Proverbs 30:31. It can also describe the sides of an animal. The word is only used in plural form.
Definition: 1) loins, hips 1a) used with zar.zir (זַרְזִיר "greyhound" H2223) in Pr 30:31; perhaps an extinct animal, exact meaning unknown
Usage: Occurs in 45 OT verses. KJV: [phrase] greyhound, loins, side. See also: Genesis 37:34; Isaiah 20:2; Psalms 66:11.
וַ/יָּ֨רָץ֙
rûwts
H7323
"to run"
Conj | V-Qal-ConsecImperf-3ms
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אַחְאָ֔ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בֹּאֲ/כָ֖ה
bôwʼ
H935
"Lebo"
V-Qal-Inf-a | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יִזְרְעֶֽאלָ/ה
Yizrᵉʻêʼl
H3157
"Jezreel"
N-proper | Suff
Jezreel means God sows, the name of a city in Issachar and a place in Palestine where God sows or nurtures growth.
Definition: Combined with e.meq (עֵ֫מֶק " Valley" H6010M) § Jezreel = "God sows" a city in Issachar on the northwest spur of Mount Gilboa
Usage: Occurs in 32 OT verses. KJV: Jezreel. See also: Joshua 15:56; 2 Kings 9:15; Hosea 2:24.
Study Notes — 1 Kings 18:46
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 18:46 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 18:46
- Jamieson-Fausset-Brown on 1 Kings 18:46
- Matthew Poole's Commentary on 1 Kings 18:46
- Trapp's Commentary on 1 Kings 18:46
- Ellicott's Commentary on 1 Kings 18:46
- Adam Clarke's Commentary on 1 Kings 18:46
- Cambridge Bible on 1 Kings 18:46
- Barnes' Notes on 1 Kings 18:46
- Whedon's Commentary on 1 Kings 18:46
- Sermons on 1 Kings 18:46
Context — The LORD Sends Rain
44On the seventh time the servant reported, “There is a cloud as small as a man’s hand rising from the sea.” And Elijah replied, “Go and tell Ahab, ‘Prepare your chariot and go down before the rain stops you.’”
45Meanwhile, the sky grew dark with clouds and wind, and a heavy rain began to fall. So Ahab rode away and went to Jezreel.
46And the hand of the LORD came upon Elijah, and he tucked his cloak into his belt and ran ahead of Ahab all the way to Jezreel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 3:14 | So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me. |
| 2 | Ezekiel 1:3 | the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him. |
| 3 | 2 Kings 9:1 | Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead. |
| 4 | 2 Kings 3:15 | But now, bring me a harpist. ” And while the harpist played, the hand of the LORD came upon Elisha |
| 5 | Jeremiah 1:17 | Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them. |
| 6 | Isaiah 8:11 | For this is what the LORD has spoken to me with a strong hand, instructing me not to walk in the way of this people: |
| 7 | Matthew 22:21 | “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” |
| 8 | 1 Peter 1:13 | Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ. |
| 9 | Ephesians 6:14 | Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed, |
| 10 | 2 Kings 4:29 | So Elisha said to Gehazi, “Tie up your garment, take my staff in your hand, and go! If you meet anyone, do not greet him, and if anyone greets you, do not answer him. Then lay my staff on the boy’s face.” |
1 Kings 18:46 Summary
In 1 Kings 18:46, Elijah experiences God's power and runs ahead of King Ahab's chariot all the way to Jezreel. This shows us that when God is with us, we can do amazing things, just like it says in Philippians 4:13. Elijah's action of tucking his cloak into his belt before running teaches us to be ready to move when God calls, unencumbered by things that might hold us back, as seen in Hebrews 12:1. This verse reminds us to trust in God's strength and timing, knowing that He can help us overcome any challenge, as promised in Isaiah 41:10.
Frequently Asked Questions
What does it mean for 'the hand of the LORD' to come upon Elijah in 1 Kings 18:46?
This phrase indicates that God's power and strength are being bestowed upon Elijah, enabling him to perform extraordinary feats, as seen in other instances such as Ezekiel 1:3 and Isaiah 8:11.
Why did Elijah tuck his cloak into his belt before running?
Tucking his cloak into his belt would have allowed Elijah to run more freely and quickly, unencumbered by his clothing, much like how we are told to 'lay aside every weight' in Hebrews 12:1 to run our spiritual race effectively.
How was Elijah able to outrun Ahab's chariot?
The supernatural enablement of God, as indicated by 'the hand of the LORD' coming upon Elijah, allowed him to perform this remarkable feat, demonstrating God's power and support for His servants, similar to how God empowered Moses in Exodus 4:2-5 and Joshua in Joshua 1:9.
What is the significance of Jezreel in this context?
Jezreel, being the location where Ahab's chariot was headed, represents a place of both physical and spiritual confrontation for Elijah, foreshadowing the events that will unfold, such as the judgment of Ahab's house as prophesied in 1 Kings 21:29 and fulfilled in 2 Kings 9:30-37.
Reflection Questions
- How can I, like Elijah, recognize and respond to the empowering presence of God in my life?
- What weights or encumbrances might I need to 'lay aside' to run my spiritual race more effectively, as hinted at in Hebrews 12:1?
- In what ways might God be calling me to confront spiritual darkness or unrighteousness in my own life or community, just as Elijah did in Jezreel?
- How does the story of Elijah's run to Jezreel encourage me to trust in God's power and timing in my own life?
Gill's Exposition on 1 Kings 18:46
And the hand of the Lord was on Elijah,.... Giving him more than common strength of body, as well as courage and fortitude of mind; so the Targum, the spirit of strength from the Lord was with him:
Jamieson-Fausset-Brown on 1 Kings 18:46
And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel. Elijah ... girded up his loins, and ran before Ahab.
Matthew Poole's Commentary on 1 Kings 18:46
The hand of the Lord was on Elijah: God gave him more than natural and ordinary strength, whereby he was enabled to outrun Ahab’ s chariot, and that for so many miles together. He girded up his loins, that his garments, which were then long, might not hinder him. See 9:1. Ran before Ahab; partly, to show how ready he was to honour and serve the king, if he did not exalt himself above or against God; partly, that by this humble and selfdenying carriage it might appear that what he had done was not from envy, or ambition, or human passion, but only from a just zeal for God’ s glory; partly, that by his presence with the king, and his courtiers who attended upon him, he might animate and oblige them to proceed in the well-begun reformation of religion; and partly, to demonstrate that he was neither ashamed of, nor afraid for, what he had done, though he knew how Jezebel would resent it, but durst venture himself in the midst of his enemies, as being confident of the Divine power and protection.
Trapp's Commentary on 1 Kings 18:46
1 Kings 18:46 And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.Ver. 46. And the hand of the Lord was on Elijah.] He was filled with, and acted by a supernatural ability and agility, ut pedes regem equitantem anteiret, that he run before the king’ s chariot, whereinto the king should have done well to have taken him.
Ellicott's Commentary on 1 Kings 18:46
(46) The hand of the Lord was on Elijah—in a striking reaction of enthusiastic thankfulness after the stern calmness of his whole attitude throughout the great controversy, and his silent earnestness of prayer. At the head of the people he brings the king, conquered, if not repentant, home in triumph. To our conception of a prophet this frenzied excitement seems strange. Nor could it have belonged to a Samuel, an Elisha, or an Isaiah. In the simple and enthusiastic warrior of God it is natural enough.
Adam Clarke's Commentary on 1 Kings 18:46
Verse 46. Ran before Ahab] Many think that Elijah ran before the king in order to do him honour; and much learned labour has been spent on this passage in order to show that Elijah had put himself at the head of a company of chanters who ran before the king reciting his praises, or the praises of God; a custom which still exists in Arabian countries! I believe all these entirely mistake the writer's meaning: Ahab yoked his chariot, and made all speed to Jezreel. The hand of the Lord, or, as the Targum says, the spirit of strength, came upon Elijah, and he girded up his loins, that is, tucked up his long garments in his girdle, and ran; and notwithstanding the advantage the king had by means of his chariot, the prophet reached Jezreel before him. There is no intimation here that he ran before the horses' heads. All this was intended to show that he was under the peculiar influence and inspiration of the Almighty, that the king might respect and fear him, and not do or permit to be done to him any kind of outrage.
Cambridge Bible on 1 Kings 18:46
46. the hand of the Lord was on Elijah] A divine impulse which directed and supported him in what he was to do. If there was still hope of a change in Ahab, neither God nor His prophet would be wanting to help him in the struggle after better courses. The running was a sign of Bedouin endurance, the halting outside the city, at the entrance of Jezreel, was a piece of Bedouin wariness.
Barnes' Notes on 1 Kings 18:46
Divinely directed, and divinely upheld, Elijah, instead of resting, ran in advance of the king’s chariot the entire distance of at least 16 miles to the entrance of Jezreel.
Whedon's Commentary on 1 Kings 18:46
46. Hand of the Lord was on Elijah — He was in the Spirit, and he and all around him were conscious that the mighty power of God was with him.
Sermons on 1 Kings 18:46
| Sermon | Description | |
|---|---|---|
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The Continuing Decline of Modesty by David Cooper | In this sermon, the preacher begins by acknowledging the unexpected challenges he faced while preparing his sermon. He warns against finding glory in physical appearances and cauti |
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(Elijah Legacy) 9. Do Not Tolerate Jezebel by David Davis | In this sermon, the preacher discusses the story of Elijah and his confrontation with Jezebel. He emphasizes the supernatural power that was upon Elijah as he ran across the Jezree |
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Greatness of Christ by C.H. Spurgeon | The preacher emphasizes the importance of being mentally prepared and ready for spiritual battle, drawing from various biblical examples where individuals were instructed to gird u |
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Trusting in Jesus by Bakht Singh | Bakht Singh preaches on the contrast between those who trust in earthly strength and possessions versus those who trust in the name of the LORD. He explains how some find pride in |
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Submission and Piety at Home by Keith Daniel | In this video, the speaker reflects on an eight-week preaching tour they recently completed, covering 17 different states. They express their gratitude for the opportunity to preac |
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Ger-07 Ezekiel 37 by Art Katz | In this sermon, the speaker discusses the need for believers to have a deeper understanding of the mystery of Israel and the Church. He emphasizes that many Christians have not yet |
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Encounter the Glory, Accomplish Your Goal by Rick Hagans | In this sermon, the speaker discusses the importance of being a true witness for God. He emphasizes the need to be touched by the glory of God in order to have a powerful and effec |