Menu

1 Kings 19:13

1 Kings 19:13 in Multiple Translations

When Elijah heard it, he wrapped his face in his cloak and went out and stood at the mouth of the cave. Suddenly a voice came to him and said, “What are you doing here, Elijah?”

And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

And Elijah, hearing it, went out, covering his face with his robe, and took his place in the opening of the hole. And there a voice came to him saying, What are you doing here, Elijah?

When Elijah heard it, he wrapped his cloak around his face and went out and stood at the cave entrance. Immediately a voice spoke to him and asked, “What are you doing here, Elijah?”

And when Eliiah heard it, he couered his face with his mantel, and went out, and stoode in the entring in of ye caue: and behold, there came a voyce vnto him, and sayd, What doest thou here, Eliiah?

and it cometh to pass, at Elijah's hearing [it], that he wrappeth his face in his robe, and goeth out, and standeth at the opening of the cave, and lo, unto him [is] a voice, and it saith, 'What — to thee, here, Elijah?'

When Elijah heard it, he wrapped his face in his mantle, went out, and stood in the entrance of the cave. Behold, a voice came to him, and said, “What are you doing here, Elijah?”

And it was so , when Elijah heard it , that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And behold, there came a voice to him, and said, What doest thou here, Elijah?

And when Elias heard it, he covered his face with his mantle, and coming forth stood in the entering in of the cave, and behold a voice unto him, saying: What dost thou here, Elias? And he answered:

When Elijah heard that, he wrapped his cloak around his face. He went out of the cave and stood at its entrance. And he heard Yahweh speaking to him, saying again, “Elijah, why are you here?”

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 1 Kings 19:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 19:13 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֣י כִּ/שְׁמֹ֣עַ אֵלִיָּ֗הוּ וַ/יָּ֤לֶט פָּנָי/ו֙ בְּ/אַדַּרְתּ֔/וֹ וַ/יֵּצֵ֕א וַֽ/יַּעֲמֹ֖ד פֶּ֣תַח הַ/מְּעָרָ֑ה וְ/הִנֵּ֤ה אֵלָי/ו֙ ק֔וֹל וַ/יֹּ֕אמֶר מַה לְּ/ךָ֥ פֹ֖ה אֵלִיָּֽהוּ
וַ/יְהִ֣י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
כִּ/שְׁמֹ֣עַ shâmaʻ H8085 to hear Prep | V-Qal-Inf-a
אֵלִיָּ֗הוּ ʼÊlîyâh H452 Elijah N-proper
וַ/יָּ֤לֶט lûwṭ H3874 to wrap Conj | V-Hiphil-ConsecImperf-3ms
פָּנָי/ו֙ pânîym H6440 face N-cp | Suff
בְּ/אַדַּרְתּ֔/וֹ ʼaddereth H155 clothing Prep | N-fs | Suff
וַ/יֵּצֵ֕א yâtsâʼ H3318 to come out Conj | V-Qal-ConsecImperf-3ms
וַֽ/יַּעֲמֹ֖ד ʻâmad H5975 to stand Conj | V-Qal-ConsecImperf-3ms
פֶּ֣תַח pethach H6607 entrance N-ms
הַ/מְּעָרָ֑ה mᵉʻârâh H4631 cave Art | N-fs
וְ/הִנֵּ֤ה hinnêh H2009 behold Conj | Part
אֵלָי/ו֙ ʼêl H413 to(wards) Prep | Suff
ק֔וֹל qôwl H6963 voice N-ms
וַ/יֹּ֕אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
מַה mâh H4100 what? Part
לְּ/ךָ֥ Prep | Suff
פֹ֖ה pôh H6311 here Adv
אֵלִיָּֽהוּ ʼÊlîyâh H452 Elijah N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 1 Kings 19:13

וַ/יְהִ֣י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִּ/שְׁמֹ֣עַ shâmaʻ H8085 "to hear" Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֵלִיָּ֗הוּ ʼÊlîyâh H452 "Elijah" N-proper
Elijah means my God is Jehovah, referring to the famous prophet who lived during King Ahab's reign. He is also the name of two other Israelites mentioned in the Bible. Elijah is known for his bravery and faith in God.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.26 § Elijah or Eliah = "my God is Jehovah" or "Yah(u) is God" 1) the great prophet of the reign of Ahab 2) Benjamite son of Jeroham 3) a son of Elam with foreign wife during exile 4) a son of Harim, and priest, with foreign wife during exile
Usage: Occurs in 65 OT verses. KJV: Elijah, Eliah. See also: 1 Kings 17:1; 1 Kings 19:19; Malachi 3:23.
וַ/יָּ֤לֶט lûwṭ H3874 "to wrap" Conj | V-Hiphil-ConsecImperf-3ms
This Hebrew word means to wrap something up tightly, like enwrapping or enveloping. It is used in various contexts in the Bible, including casting or wrapping something.
Definition: 1) to wrap closely or tightly, enwrap, envelop 1a) (Qal) to wrap tightly 1b) (Hiphil) to envelop, wrap
Usage: Occurs in 3 OT verses. KJV: cast, wrap. See also: 1 Samuel 21:10; 1 Kings 19:13; Isaiah 25:7.
פָּנָי/ו֙ pânîym H6440 "face" N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בְּ/אַדַּרְתּ֔/וֹ ʼaddereth H155 "clothing" Prep | N-fs | Suff
The Hebrew word for glory or a cloak, often referring to a prophet's garment, as seen in the clothing of Elijah and Elisha in 1 and 2 Kings.
Definition: 1) glory, cloak 1a) glory, splendour, magnificence (of a vine, shepherds) 1b) mantle, cloak made of fur or fine material 1b1) prophet's garment
Usage: Occurs in 12 OT verses. KJV: garment, glory, goodly, mantle, robe. See also: Genesis 25:25; 2 Kings 2:13; Zechariah 13:4.
וַ/יֵּצֵ֕א yâtsâʼ H3318 "to come out" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
וַֽ/יַּעֲמֹ֖ד ʻâmad H5975 "to stand" Conj | V-Qal-ConsecImperf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
פֶּ֣תַח pethach H6607 "entrance" N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
הַ/מְּעָרָ֑ה mᵉʻârâh H4631 "cave" Art | N-fs
The Hebrew word for a cave or den, often used to describe a dark or hidden place. It can also refer to a hole or a hollowed-out space. In the Bible, it is used to describe natural landscapes and places of refuge or hiding.
Definition: cave, den, hole
Usage: Occurs in 36 OT verses. KJV: cave, den, hole. See also: Genesis 19:30; 1 Samuel 13:6; Psalms 57:1.
וְ/הִנֵּ֤ה hinnêh H2009 "behold" Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
אֵלָי/ו֙ ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
ק֔וֹל qôwl H6963 "voice" N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וַ/יֹּ֕אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מַה mâh H4100 "what?" Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
לְּ/ךָ֥ "" Prep | Suff
פֹ֖ה pôh H6311 "here" Adv
This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.
Definition: 1) here, from here, hither 1a) here 1b) hither
Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.
אֵלִיָּֽהוּ ʼÊlîyâh H452 "Elijah" N-proper
Elijah means my God is Jehovah, referring to the famous prophet who lived during King Ahab's reign. He is also the name of two other Israelites mentioned in the Bible. Elijah is known for his bravery and faith in God.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.26 § Elijah or Eliah = "my God is Jehovah" or "Yah(u) is God" 1) the great prophet of the reign of Ahab 2) Benjamite son of Jeroham 3) a son of Elam with foreign wife during exile 4) a son of Harim, and priest, with foreign wife during exile
Usage: Occurs in 65 OT verses. KJV: Elijah, Eliah. See also: 1 Kings 17:1; 1 Kings 19:19; Malachi 3:23.

Study Notes — 1 Kings 19:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 19:9 There Elijah entered a cave and spent the night. And the word of the LORD came to him, saying, “What are you doing here, Elijah?”
2 Isaiah 6:2 Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.
3 Genesis 16:8 “Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?” “I am running away from my mistress Sarai,” she replied.
4 John 21:15–17 When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.” Jesus asked a second time, “Simon son of John, do you love Me?” “Yes, Lord,” he answered, “You know I love You.” Jesus told him, “Shepherd My sheep.” Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.
5 Isaiah 6:5 Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.”
6 Exodus 33:23 Then I will take My hand away, and you will see My back; but My face must not be seen.”
7 1 Kings 18:42 So Ahab went up to eat and drink. But Elijah climbed to the summit of Carmel, bent down on the ground, and put his face between his knees.
8 Exodus 3:5–6 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God.

1 Kings 19:13 Summary

[In this verse, Elijah hears a gentle voice asking him what he is doing, and this moment marks a turning point in his journey, as he is reminded of God's presence and guidance. Elijah's story teaches us that even in difficult times, God is always with us, speaking to us in a still, small voice, as seen in 1 Kings 19:12. We can learn from Elijah's example of faith and obedience, and remember that God often works in quiet and unexpected ways, as seen in Matthew 11:28-30. By listening to God's gentle voice, we can find peace and guidance, even in the midst of challenges and uncertainties.]

Frequently Asked Questions

Why did Elijah cover his face when he heard the voice?

Elijah covered his face as a sign of reverence and humility, recognizing the presence of God, similar to how Moses hid his face when God passed by in Exodus 33:22-23.

What is the significance of the voice speaking to Elijah?

The voice speaking to Elijah represents God's gentle and personal communication with His prophet, contrasting with the powerful displays of wind, earthquake, and fire in the previous verses, and showing that God often speaks in a still, small voice, as in 1 Kings 19:12.

Why did God ask Elijah what he was doing there?

God asked Elijah what he was doing there to prompt Elijah to reflect on his circumstances and to express his concerns and feelings, as seen in Elijah's response in 1 Kings 19:14, where he shares his zeal for the Lord and his sense of isolation and persecution.

How does this verse relate to Elijah's overall story?

This verse is a pivotal moment in Elijah's story, as it marks a turning point in his journey, where he is reminded of God's presence and guidance, and receives new instructions, as seen in 1 Kings 19:15, where God tells him to anoint Hazael as king over Aram.

Reflection Questions

  1. What are some times in my life when I have felt like Elijah, alone and persecuted, and how can I apply his example of faith and obedience to my own circumstances?
  2. How do I typically respond to God's gentle and personal communication, and what can I learn from Elijah's example of reverence and humility?
  3. In what ways can I, like Elijah, be zealous for the Lord and His work, even in the face of opposition and adversity, as seen in Acts 5:29-32?
  4. What are some still, small voices in my life that I may be neglecting or ignoring, and how can I tune in to hear God's gentle guidance, as encouraged in Psalm 46:10?

Gill's Exposition on 1 Kings 19:13

And it was so, when Elijah heard it, that he wrapped his face in his mantle,.... Through reverence of the divine Majesty he perceived was there, and through shame and confusion under a sense of his

Jamieson-Fausset-Brown on 1 Kings 19:13

And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 19:13

He wrapped his face in his mantle, through horror and dread of God’ s presence, being sensible that he was neither worthy nor able to endure the sight of God with open face. Compare , with . Stood in the entering in of the cave; which God commanded him to do; and as he was going towards the mouth of the cave, he was affrighted and stopped in his course, by the dreadful wind, and earthquake, and fire; and when these were past, he prosecutes his journey, and goeth on to the mouth of the cave, and there stands still. Or the words may be rendered, after (as vau is elsewhere used) he was gone out, and standing in the mouth of the cave; which may be mentioned as the reason why he covered his face, because now he wanted the shelter of the cave. What doest thou here, Elijah? what before he spake by an angel, he now speaks to him again immediately.

Trapp's Commentary on 1 Kings 19:13

1 Kings 19:13 And it was [so], when Elijah heard [it], that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, [there came] a voice unto him, and said, What doest thou here, Elijah?Ver. 13. He wrapped his face in his mantle.] As not able to behold God’ s surpassing brightness, whereby the very angels might have their eyes put out, did they not cover their faces with their wings as with a double scarf. What dost thou here, Elijah?] q.d., Speak out, man; let me have a more direct answer. But this his guiltiness would not let him do. He is at it, therefore, as before.

Adam Clarke's Commentary on 1 Kings 19:13

Verse 13. Wrapped his face in his mantle] This he did to signify his respect; so Moses hid his face, for he dared not to look upon God Exodus 3:6. Covering the face was a token of respect among the Asiatics, as uncovering the head is among the Europeans.

Cambridge Bible on 1 Kings 19:13

13. wrapped his face in his mantle] The revelation was not one for the eye, but for the spirit, of the prophet. Like Moses ‘he was afraid to look upon God’ (Exodus 3:6). in the entering in of the cave] The command given before had been ‘Go forth and stand upon the mount,’ but this only applies to such an advance as would bring him out of the cave and into the open air, not to any climbing to the mountain top. What doest thou here?] This repeated question seeks to know whether the prophet has understood the manifestations that have been made to him, and whether he is able to apply them to his own circumstances. The answer coming in the same words as before seems to declare that Elijah is still ignorant of what is meant. God therefore gives him direct charges which shall make it clear that, though his own success has not been such as he expected, yet God’s work is still going forward and that new agents are already prepared, in Jehovah’s design, for advancing it as He sees best.

Barnes' Notes on 1 Kings 19:13

Mantle - The upper garment, a sort of short cloak or cape - perhaps made of untanned sheepskin, which was, besides the strip of leather round his loins, the sole apparel of the prophet (compare Matthew 3:4).

Whedon's Commentary on 1 Kings 19:13

13. Wrapped his face in his mantle — Conscious of his infirmities and shortcomings, he was, like Moses, “afraid to look upon God.” Exodus 3:6.

Sermons on 1 Kings 19:13

SermonDescription
F.B. Meyer The "Still Small Voice" by F.B. Meyer F.B. Meyer reflects on the story of Elijah's journey to Horeb, emphasizing how God spoke to him in a 'still small voice' after a series of dramatic natural events. Elijah, feeling
A.W. Tozer (Men Who Met God): Elijah - "The Lord Leviticus Before Whom I Stand" by A.W. Tozer In this sermon, the preacher discusses the concept of finding reality and how sin often prevents us from experiencing it. He explores the inner conflict within humans, where the di
David Wilkerson Obtaining the Fullness of the Blessing of Christ by David Wilkerson In this sermon, the preacher emphasizes the importance of dealing with the things that hinder our relationship with God. He highlights how God desires to bless and use us, but ther
Robert Constable Loneliness by Robert Constable Robert Constable addresses the pervasive issue of loneliness, emphasizing that it is an emotional experience rather than a physical state. He explores various causes of loneliness,
David Davis (Elijah Legacy) 8. Commissioned in a Cave by David Davis In this sermon, the speaker emphasizes the importance of knowing what we are doing for the Lord. He shares a personal experience of preaching in Europe and encountering a pastor wh
Erlo Stegen Listen to God's Whisper by Erlo Stegen In this sermon, the speaker describes a vision of hell that they had. They saw people of all races suffering and burning in the fire of hell. They were shocked by the horrific sigh
Vance Havner What Doest Thou Here?" by Vance Havner Vance Havner reflects on the life of Elijah, emphasizing the stark contrast between his triumphant victory on Mount Carmel and his subsequent despair under the juniper tree. He hig

Everything we make is available for free because of a generous community of supporters.

Donate