1 Kings 19:8
1 Kings 19:8 in Multiple Translations
So he got up and ate and drank. And strengthened by that food, he walked forty days and forty nights until he reached Horeb, the mountain of God.
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
And he arose, and did eat and drink, and went in the strength of that food forty days and forty nights unto Horeb the mount of God.
So he got up and took food and drink, and in the strength of that food he went on for forty days and nights, to Horeb, the mountain of God.
So he got up and ate and drank, and with the strength the food gave him he was able to walk forty days and forty nights to Mount Horeb, the mountain of God.
Then he arose, and did eate and drinke, and walked in the strength of that meate fourtie dayes and fourtie nights, vnto Horeb the mount of God.
and he riseth, and eateth, and drinketh, and goeth in the power of that food forty days and forty nights, unto the mount of God — Horeb.
He arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, God’s Mountain.
And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.
And he arose, and ate, and drank, and walked in the strength of that food forty days and forty nights, unto the mount of God, Horeb.
So he got up and ate and drank some more, and because of doing that, he got enough strength to enable him to travel for forty days and nights to Sinai Mountain, the mountain that was dedicated to God.
Berean Amplified Bible — 1 Kings 19:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 19:8 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֖קָם
וַ/יֹּ֣אכַל
וַ/יִּשְׁתֶּ֑ה
וַ/יֵּ֜לֶךְ
בְּ/כֹ֣חַ
הָ/אֲכִילָ֣ה
הַ/הִ֗יא
אַרְבָּעִ֥ים
יוֹם֙
וְ/אַרְבָּעִ֣ים
לַ֔יְלָה
עַ֛ד
הַ֥ר
הָ/אֱלֹהִ֖ים
חֹרֵֽב
וַ/יָּ֖קָם
qûwm
H6965
-kamai
Conj | V-Qal-ConsecImperf-3ms
וַ/יֹּ֣אכַל
ʼâkal
H398
to eat
Conj | V-Qal-ConsecImperf-3ms
וַ/יִּשְׁתֶּ֑ה
shâthâh
H8354
to drink
Conj | V-Qal-ConsecImperf-3ms
וַ/יֵּ֜לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
בְּ/כֹ֣חַ
kôach
H3581
reptile
Prep | N-ms
הָ/אֲכִילָ֣ה
ʼăkîylâh
H396
food
Art | N-fs
הַ/הִ֗יא
hûwʼ
H1931
he/she/it
Art | Pron
אַרְבָּעִ֥ים
ʼarbâʻîym
H705
forty
Adj
יוֹם֙
yôwm
H3117
day
N-ms
וְ/אַרְבָּעִ֣ים
ʼarbâʻîym
H705
forty
Conj | Adj
לַ֔יְלָה
layil
H3915
night
N-ms
עַ֛ד
ʻad
H5704
till
Prep
הַ֥ר
har
H2022
mountain
N-ms
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
God
Art | N-mp
חֹרֵֽב
Chôrêb
H2722
Horeb
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 19:8
וַ/יָּ֖קָם
qûwm
H6965
"-kamai"
Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
וַ/יֹּ֣אכַל
ʼâkal
H398
"to eat"
Conj | V-Qal-ConsecImperf-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וַ/יִּשְׁתֶּ֑ה
shâthâh
H8354
"to drink"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
וַ/יֵּ֜לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/כֹ֣חַ
kôach
H3581
"reptile"
Prep | N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
הָ/אֲכִילָ֣ה
ʼăkîylâh
H396
"food"
Art | N-fs
Akilah means food or a meal, like the food God provided for the Israelites in the wilderness. It's about something eatable and nourishing.
Definition: food, a meal, an eating, meat
Usage: Occurs in 1 OT verses. KJV: meat. See also: 1 Kings 19:8.
הַ/הִ֗יא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אַרְבָּעִ֥ים
ʼarbâʻîym
H705
"forty"
Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
יוֹם֙
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וְ/אַרְבָּעִ֣ים
ʼarbâʻîym
H705
"forty"
Conj | Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
לַ֔יְלָה
layil
H3915
"night"
N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
עַ֛ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ֥ר
har
H2022
"mountain"
N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
חֹרֵֽב
Chôrêb
H2722
"Horeb"
N-proper
Horeb is another name for Mount Sinai, where God gave the Ten Commandments to Moses. This mountain is a significant location in the Bible, and its other name Sinai is also used. The book of Exodus describes the events that took place at Horeb.
Definition: Horeb = "desert" another name for Mount Sinai from which God gave the law to Moses and the Israelites Another name of si.nay (סִינַי "Sinai" H5514G)
Usage: Occurs in 17 OT verses. KJV: Horeb. See also: Exodus 3:1; Deuteronomy 5:2; Psalms 106:19.
Study Notes — 1 Kings 19:8
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 19:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 19:8
- Jamieson-Fausset-Brown on 1 Kings 19:8
- Matthew Poole's Commentary on 1 Kings 19:8
- Trapp's Commentary on 1 Kings 19:8
- Ellicott's Commentary on 1 Kings 19:8
- Adam Clarke's Commentary on 1 Kings 19:8
- Cambridge Bible on 1 Kings 19:8
- Barnes' Notes on 1 Kings 19:8
- Whedon's Commentary on 1 Kings 19:8
- Sermons on 1 Kings 19:8
Context — Elijah Flees from Jezebel
6And he looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. So he ate and drank and lay down again.
7A second time the angel of the LORD returned and touched him, saying, “Get up and eat, or the journey will be too much for you.”
8So he got up and ate and drank. And strengthened by that food, he walked forty days and forty nights until he reached Horeb, the mountain of God.
9There Elijah entered a cave and spent the night. And the word of the LORD came to him, saying, “What are you doing here, Elijah?” 10“I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am the only one left, and they are seeking my life as well.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 34:28 | So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments. |
| 2 | Exodus 24:18 | Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights. |
| 3 | Exodus 3:1 | Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God. |
| 4 | Deuteronomy 9:18 | Then I fell down before the LORD for forty days and forty nights, as I had done the first time. I did not eat bread or drink water because of all the sin you had committed in doing what was evil in the sight of the LORD and provoking Him to anger. |
| 5 | Matthew 4:2 | After fasting forty days and forty nights, He was hungry. |
| 6 | 2 Corinthians 12:9 | But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me. |
| 7 | Mark 1:13 | and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him. |
| 8 | Luke 4:2 | where for forty days He was tempted by the devil. He ate nothing during those days, and when they had ended, He was hungry. |
| 9 | Daniel 1:15 | And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food. |
| 10 | Exodus 19:18 | Mount Sinai was completely enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain quaked violently. |
1 Kings 19:8 Summary
[This verse shows how Elijah, a prophet of God, was strengthened by eating and drinking, and then walked for forty days and forty nights to reach Horeb, the mountain of God. Just like our bodies need food and water to keep going, our spirits need nourishment from God to stay strong, as seen in Matthew 4:4. Elijah's journey to Horeb reminds us that God provides for our needs and guides us on our spiritual journeys, just as He did for the Israelites in the wilderness, as recorded in Exodus 16:4. By trusting in God's care, we can face challenges and uncertainties with confidence and hope.]
Frequently Asked Questions
Why did Elijah need to eat and drink before his journey to Horeb?
Elijah needed to eat and drink to be strengthened for his journey, as the angel of the Lord instructed him, so he could complete the forty-day and forty-night journey to Horeb, the mountain of God, just as the Lord provided manna for the Israelites in the wilderness, as seen in Exodus 16:4
What is the significance of Horeb, the mountain of God?
Horeb is the mountain where God appeared to Moses in a burning bush, as recorded in Exodus 3:1-4:17, and it represents a place of encounter with God, where Elijah could seek refuge and guidance
How did Elijah's physical nourishment relate to his spiritual journey?
Elijah's physical nourishment was essential for his spiritual journey, as it allowed him to focus on his relationship with God and seek His guidance, just as Jesus taught that man shall not live by bread alone, but by every word that proceeds out of the mouth of God, as seen in Matthew 4:4
What can we learn from Elijah's obedience to the angel's instruction to eat and drink?
We can learn the importance of obedience to God's commands, even when they seem insignificant, as Elijah's obedience to eat and drink prepared him for a significant spiritual encounter with God at Horeb, demonstrating the value of trusting in God's provision and care, as seen in Psalm 37:3-7
Reflection Questions
- What are some ways that God provides for my physical and spiritual needs, just as He did for Elijah?
- How can I, like Elijah, prioritize my relationship with God and seek His guidance in times of uncertainty?
- What are some 'mountains' in my life where I can encounter God and seek refuge, just as Elijah did at Horeb?
- In what ways can I trust in God's provision and care, even when I feel weak or uncertain, just as Elijah did on his journey to Horeb?
Gill's Exposition on 1 Kings 19:8
And he arose, and did eat and drink,.... Of what was left of the cake and cruse of water, before provided for him: and went in the strength of that meat forty days and forty nights unto Horeb the
Jamieson-Fausset-Brown on 1 Kings 19:8
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
Matthew Poole's Commentary on 1 Kings 19:8
In the strength of that meat; God giving that food a far greater and more durable virtue than ordinary. Unto Horeb: he wandered hither and thither for forty days, till at last he came to Horeb, which in the direct road was not above three or four days’ journey.
Trapp's Commentary on 1 Kings 19:8
1 Kings 19:8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.Ver. 8. And he arose, and did eat and drink.] Let us do the like at the Lord’ s supper, where to be a holy glutton is a great virtue. Forty days and forty nights.] So long fasted Moses, Elias, and Christ; which three great fathers met afterwards gloriously in mount Tabor. Unto Horeb the mount of God.] To this mount from Beersheba is reckoned fourscore miles; so that the prophet needed not to have been so long in going thither; but for safety’ s sake, he might haply make many turnings, and fetch many bouts, through pathless places, to shun the pursuers; and whether he at first intended to go to Horeb, who can tell?
Ellicott's Commentary on 1 Kings 19:8
(8) Forty days and forty nights.—Unless this time includes, as has been supposed by some, the whole journey to and from Horeb, and the sojourn there, it is far in excess of what would be recorded for a journey of some two hundred miles. It may, therefore, be thought to imply an interval of retirement for rest and solitary meditation, like the sojourn of Moses in Horeb, and the sojourn of our Lord in the wilderness (Exodus 24:18; Matthew 4:2) during which the spirit of the prophet might be calmed from the alternations of triumph and despondency, to receive the spiritual lesson which awaited him. During all that time he went “in the strength” of the Divine food, that he might know that “man doth not live by bread alone, but by every word that proceedeth out of the mouth of God” (Deuteronomy 8:3).
Adam Clarke's Commentary on 1 Kings 19:8
Verse 8. Forty days and forty nights] So he fasted just the same time as Moses did at Horeb, and as Christ did in the wilderness.
Cambridge Bible on 1 Kings 19:8
8. in the strength of that meat] As Moses had been forty days on Sinai and had taken no food with him, so now Elijah, who was to be in many ways a counterpart of Moses, is divinely sustained by the food which had been supplied to him while he rested. The fasting of Jesus at the time of His temptation lights up these Old Testament histories, which were meant to preach to former ages the lesson which the Lord emphasises, ‘Man shall not live by bread alone.’ forty days and forty nights] A great deal has been written to shew that the journey from the edge of the wilderness of Paran to Mount Horeb could not have occupied forty days, even of very slow walking. But there is nothing in the verse to make it necessary to suppose that the writer intended such a sense. Elijah was wandering in despondency and seeking to hide himself. The time spent was not what was required for the journey only, but far more in meditation and prayer, and seeking from God a reason why all the toiling and testimony, which the prophet had bestowed, had proved so unproductive. The spiritual conflict of Elijah prefigures the spiritual conflict of Jesus. unto Horeb the mount of God] So called because, above all other places, it was distinguished through God’s manifestations of His power and glory. The LXX. (Vat.) does not represent ‘of God.’
Barnes' Notes on 1 Kings 19:8
The old commentators generally understood this to mean that Elijah had no other food at all, and compared this long fast with that of Moses and that of our Lord (marginal references).
Whedon's Commentary on 1 Kings 19:8
8. Forty days and forty nights — He was miraculously sustained. On the same mountain Moses had twice fasted this same length of time, (Exodus 24:18; Exodus 34:28,) and in another wilderness Jesus did the same.Matthew 4:2.
Sermons on 1 Kings 19:8
| Sermon | Description | |
|---|---|---|
|
Life of Elijah - Part 3 by Major Ian Thomas | In this sermon, the speaker shares stories of individuals who were at the end of their rope and on the verge of quitting. However, in these moments of despair, God showed His kindn |
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Mortification of the Flesh a Scripture Duty by J.H. Newman | In this sermon by J.H. Newman, the importance of bodily privation and chastisement as a duty to serve God and prepare for His presence is highlighted through the examples of holy m |
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Proclaim What You Have Learned by Charles E. Cowman | Charles E. Cowman preaches about how God often takes us into dark and challenging situations to reveal His secrets and truths to us. These moments of solitude and suffering are opp |
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I Kings 19:8 by Chuck Smith | Chuck Smith explores the profound question 'What doest thou here?' as God asks Elijah, who, after a great victory, finds himself in a desolate place of despair, depression, and fea |
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The Bread of the Mighty by H.J. Vine | H.J. Vine preaches on the significance of manna in the Bible, drawing parallels between the provision of manna to the Israelites in the wilderness and Jesus Christ as the true Brea |
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(Guidelines) Archaeology by J. Vernon McGee | In this sermon, the speaker discusses how archaeology has provided evidence that supports the authenticity of the Word of God. They mention that in the past, some people denied the |
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Are You a Living Epistle? by Hans R. Waldvogel | In this sermon, the speaker shares a story about a dilapidated house that was bought by a new owner. The new owner completely transformed the house, fixing the foundation and makin |