Daniel 1:15
Daniel 1:15 in Multiple Translations
And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food.
And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king’s dainties.
And at the end of ten days their faces seemed fairer and they were fatter in flesh than all the young men who had their food from the king's table.
When the ten days were up they looked healthier and better fed than all the young men who had eaten the king's rich food.
And at the end of ten dayes, their countenances appeared fayrer, and in better liking then all the childrens, which did eate the portion of the Kings meate.
and at the end of ten days their appearance hath appeared better and fatter in flesh then any of the lads who are eating the king's portion of food.
At the end of ten days, their faces appeared fairer and they were fatter in flesh than all the youths who ate of the king’s delicacies.
And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children who ate the portion of the king's provision.
And after ten days their faces appeared fairer and fatter than all the children that ate of the king’s meat.
After ten days, he saw that my three friends and I looked healthier [DOU] than the young men who had been eating the food that the king wanted them to eat.
Berean Amplified Bible — Daniel 1:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 1:15 Interlinear (Deep Study)
BIB
HEB
וּ/מִ/קְצָת֙
יָמִ֣ים
עֲשָׂרָ֔ה
נִרְאָ֤ה
מַרְאֵי/הֶם֙
ט֔וֹב
וּ/בְרִיאֵ֖י
בָּשָׂ֑ר
מִן
כָּל
הַ/יְלָדִ֔ים
הָ/אֹ֣כְלִ֔ים
אֵ֖ת
פַּתְבַּ֥ג
הַ/מֶּֽלֶךְ
וּ/מִ/קְצָת֙
qᵉtsâth
H7117
end
Conj | Prep | N-fs
יָמִ֣ים
yôwm
H3117
day
N-mp
עֲשָׂרָ֔ה
ʻeser
H6235
ten
Adj
נִרְאָ֤ה
râʼâh
H7200
Provider
V-Niphal-Perf-3ms
מַרְאֵי/הֶם֙
marʼeh
H4758
appearance
N-ms | Suff
ט֔וֹב
ṭôwb
H2896
pleasant
Adj
וּ/בְרִיאֵ֖י
bârîyʼ
H1277
fat
Conj | Adj
בָּשָׂ֑ר
bâsâr
H1320
flesh
N-ms
מִן
min
H4480
from
Prep
כָּל
kôl
H3605
all
N-ms
הַ/יְלָדִ֔ים
yeled
H3206
youth
Art | N-mp
הָ/אֹ֣כְלִ֔ים
ʼâkal
H398
to eat
Art | V-Qal
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
פַּתְבַּ֥ג
pathbag
H6598
choice
N-ms
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Daniel 1:15
וּ/מִ/קְצָת֙
qᵉtsâth
H7117
"end"
Conj | Prep | N-fs
This word means the end of something, like a boundary or a limit. It can also refer to a part or portion of something. In the Bible, it is used to describe the end of things.
Definition: 1) end, part 1a) end 1a1) of corners, of earth 1b) from the end of 1c) at the end of Aramaic equivalent: qe.tsat (קְצָת "end" H7118)
Usage: Occurs in 8 OT verses. KJV: end, part, [idiom] some. See also: Exodus 37:8; Daniel 1:2; Daniel 1:18.
יָמִ֣ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
עֲשָׂרָ֔ה
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
נִרְאָ֤ה
râʼâh
H7200
"Provider"
V-Niphal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
מַרְאֵי/הֶם֙
marʼeh
H4758
"appearance"
N-ms | Suff
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
ט֔וֹב
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
וּ/בְרִיאֵ֖י
bârîyʼ
H1277
"fat"
Conj | Adj
In the Bible, this word means 'fat' or 'plump', describing something or someone that is well-fed and healthy. It is used to describe animals and people, like in the story of the fat calf in Luke 15:27.
Definition: 1) fat 2) (TWOT) fat, fatter, fed, firm, plenteous, rank Also means: ber.yah (בִּרְיָה "fat" H1274)
Usage: Occurs in 13 OT verses. KJV: fat ((fleshed), -ter), fed, firm, plenteous, rank. See also: Genesis 41:2; Judges 3:17; Psalms 73:4.
בָּשָׂ֑ר
bâsâr
H1320
"flesh"
N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/יְלָדִ֔ים
yeled
H3206
"youth"
Art | N-mp
This Hebrew word refers to a young person, like a child or teenager, such as the youth who helped David in 1 Samuel 20:1. It can also mean offspring or descendants, like the children of Israel in Exodus 12:37.
Definition: 1) child, son, boy, offspring, youth 1a) child, son, boy 1b) child, children 1c) descendants 1d) youth 1e) apostate Israelites (fig.)
Usage: Occurs in 76 OT verses. KJV: boy, child, fruit, son, young man (one). See also: Genesis 4:23; 1 Kings 12:10; Isaiah 2:6.
הָ/אֹ֣כְלִ֔ים
ʼâkal
H398
"to eat"
Art | V-Qal
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פַּתְבַּ֥ג
pathbag
H6598
"choice"
N-ms
In the Bible, this word describes a special portion of food, like a king's delicacy. It is used to describe the best food, set aside for important people like royalty.
Definition: portion of food for king, delicacies
Usage: Occurs in 6 OT verses. KJV: portion (provision) of meat. See also: Daniel 1:5; Daniel 1:15; Daniel 11:26.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — Daniel 1:15
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 1:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 1:15
- Jamieson-Fausset-Brown on Daniel 1:15
- Matthew Poole's Commentary on Daniel 1:15
- Trapp's Commentary on Daniel 1:15
- Ellicott's Commentary on Daniel 1:15
- Cambridge Bible on Daniel 1:15
- Barnes' Notes on Daniel 1:15
- Whedon's Commentary on Daniel 1:15
- Sermons on Daniel 1:15
Context — Daniel’s Faithfulness
13Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”
14So he consented to this and tested them for ten days.
15And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food.
16So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead. 17To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 23:25 | So you shall serve the LORD your God, and He will bless your bread and your water. And I will take away sickness from among you. |
| 2 | Proverbs 10:22 | The blessing of the LORD enriches, and He adds no sorrow to it. |
| 3 | 2 Kings 4:42–44 | Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha. But his servant asked, “How am I to set twenty loaves before a hundred men?” “Give it to the people to eat,” said Elisha, “for this is what the LORD says: ‘They will eat and have some left over.’” So he set it before them, and they ate and had some left over, according to the word of the LORD. |
| 4 | Haggai 1:6 | You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You earn wages to put into a bag pierced through.” |
| 5 | Matthew 4:4 | But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’ ” |
| 6 | Deuteronomy 28:1–14 | “Now if you faithfully obey the voice of the LORD your God and are careful to follow all His commandments I am giving you today, the LORD your God will set you high above all the nations of the earth. And all these blessings will come upon you and overtake you, if you will obey the voice of the LORD your God: You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock— the calves of your herds and the lambs of your flocks. Your basket and kneading bowl will be blessed. You will be blessed when you come in and blessed when you go out. The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one direction but flee from you in seven. The LORD will decree a blessing on your barns and on everything to which you put your hand; the LORD your God will bless you in the land He is giving you. The LORD will establish you as His holy people, just as He has sworn to you, if you keep the commandments of the LORD your God and walk in His ways. Then all the peoples of the earth will see that you are called by the name of the LORD, and they will stand in awe of you. The LORD will make you prosper abundantly—in the fruit of your womb, the offspring of your livestock, and the produce of your land—in the land that the LORD swore to your fathers to give you. The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none. The LORD will make you the head and not the tail; you will only move upward and never downward, if you hear and carefully follow the commandments of the LORD your God, which I am giving you today. Do not turn aside to the right or to the left from any of the words I command you today, and do not go after other gods to serve them. |
| 7 | Haggai 1:9 | You expected much, but behold, it amounted to little. And what you brought home, I blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is busy with his own house. |
| 8 | Mark 6:41–42 | Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all. They all ate and were satisfied, |
| 9 | Malachi 2:2 | If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart. |
| 10 | Psalms 37:16 | Better is the little of the righteous than the abundance of many who are wicked. |
Daniel 1:15 Summary
This verse shows that when we trust and obey God, He can take care of us and provide for our needs in amazing ways, as seen in Daniel 1:15. Daniel and his friends chose not to eat the king's food, and instead, they looked healthier and stronger than the others, demonstrating God's power and care. This reminds us that our bodies are temples of the Holy Spirit, and taking care of them is important, as noted in 1 Corinthians 6:19-20. By trusting God and following His ways, we can experience His blessings and provision in our lives, just like Daniel and his friends did.
Frequently Asked Questions
What was the outcome of the ten-day test for Daniel and his friends?
At the end of ten days, Daniel and his friends looked healthier and better nourished than all the young men who were eating the king’s food, as seen in Daniel 1:15, demonstrating God's care and provision for those who trust in Him, as promised in Psalm 37:3.
Why did Daniel and his friends refuse to eat the king's food?
Daniel and his friends refused to eat the king's food because they wanted to remain faithful to God's laws and avoid defilement, as seen in Daniel 1:8, and this decision ultimately led to their good health and well-being, as noted in Daniel 1:15.
What can we learn from Daniel's decision to trust God in this situation?
We can learn that trusting God and following His ways, even when it's difficult, can lead to blessings and a deeper relationship with Him, as seen in Proverbs 3:5-6 and Daniel 1:15.
How does this verse relate to the concept of spiritual nourishment?
This verse highlights the importance of spiritual nourishment, as Daniel and his friends were nourished by their faith and obedience to God, rather than just physical food, as seen in Matthew 4:4 and Daniel 1:15.
Reflection Questions
- What are some areas in my life where I can trust God for provision and care, just like Daniel and his friends did?
- How can I prioritize spiritual nourishment in my daily life, and what practices can help me grow in my faith?
- What are some ways I can remain faithful to God's laws and principles, even when it's challenging or unpopular?
- What does this verse teach me about the relationship between obedience and blessing, and how can I apply this to my own life?
Gill's Exposition on Daniel 1:15
And at the end of ten days their countenances appeared fairer, and fatter in flesh,.... At the time fixed for the trial of them, when they came to be examined, they appeared to be of a better
Jamieson-Fausset-Brown on Daniel 1:15
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
Matthew Poole's Commentary on Daniel 1:15
There be three things here to be observed. 1. The hand of God, in persuading Melzar to incline to Daniel’ s request. 2. The goodness of God, to make good Daniel’ s words. 3. That the blessing of God upon homely fare affords oftentimes more healthful nourishment and strength, than more costly fare to them that eat the fat and drink the sweet.
Trapp's Commentary on Daniel 1:15
Daniel 1:15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’ s meat.Ver. 15. Their countenances appeared fairer.] They had both better health (for Tenuis mensa sanitatis mater, saith Chrysostom, Spare diet is very healthful), and their good conscience or merry heart was a continual feast to them. They had also God’ s blessing upon their coarser fare, and this was the main matter that made the difference. Gustato spiritu desipit omnis caro. - Bern.
Ellicott's Commentary on Daniel 1:15
(15) Appeared fairer.—Thus was God beginning to assert His power among the Babylonians. This change in the appearance of Daniel was the effect of his free grace, not of the meat that came from the king’s palace. May it not have been that the young exiles thought of the words of Isaiah (Isaiah 52:11), “Depart ye, depart ye, go ye out thence, touch no unclean thing”?
Cambridge Bible on Daniel 1:15
15. and (they were) falter in fleshy &c.] the expression as Genesis 41:2; Genesis 41:18 (of the kine) ‘fat-fleshed.’ the children, &c.] the youths which did eat the king’s delicacies.
Barnes' Notes on Daniel 1:15
And at the end of ten days their countenances appeared fairer - Hebrew, “good;” that is, they appeared more beautiful and healthful. The experiment was successful.
Whedon's Commentary on Daniel 1:15
9-16. The Rab-saris objected to the proposed change of diet — to pulse (vegetables) and water — out of “favor and compassion” for Daniel (Daniel 1:9, R.V.), and for fear of his own life if the boys
Sermons on Daniel 1:15
| Sermon | Description | |
|---|---|---|
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First Commandment With a Promise by Carter Conlon | In this sermon, the preacher emphasizes the importance of obeying and yielding to the word of God. He draws parallels between the story of Pharaoh and the choices we have in our ow |
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(Proverbs) ch.14:4 - 15:5 by Zac Poonen | In this sermon, the preacher focuses on various verses from the book of Proverbs. He starts by discussing the concept of having oxen and the importance of keeping the stable clean, |
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Insurance in Service by E.A. Adeboye | E.A. Adeboye emphasizes the importance of serving God faithfully, highlighting the blessings that come with it such as divine healing, long life, protection from untimely death, an |
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Jesus Heals a Lame Man at the Pool of Bethesda John 5:1-15 by David Servant | David Servant preaches about the healing of the lame man at the pool of Bethesda, highlighting the man's long suffering, the angel stirring the waters, and the missed opportunity f |
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Commonest Things Blessed by C.H. Spurgeon | C.H. Spurgeon emphasizes the profound promise found in Exodus 23:25, highlighting that serving God brings not only joy but also His blessings upon our everyday provisions. He illus |
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Riches That Bring No Sorrow by A.W. Tozer | In this sermon, the preacher reflects on the observations and thoughts of an old man named Solomon. Solomon had lived a life of luxury and abundance, but as time was running out fo |
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(Come Up Higher) the Place of Blessing by Zac Poonen | In this sermon, the speaker emphasizes the importance of living a life that brings praise and glory to God's grace. He highlights the concept of the "summing up of all things in Ch |