1 Kings 2:30
1 Kings 2:30 in Multiple Translations
And Benaiah entered the tent of the LORD and said to Joab, “The king says, ‘Come out!’” But Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is how Joab answered me.”
And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
And Benaiah came to the Tent of Jehovah, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
And Benaiah came to the Tent of the Lord and said to him, The king says, Come out. And he said, No; but let death come to me here. And Benaiah went back to the king and gave him word of the answer which Joab had given.
Benaiah went to the Lord's Tent and called to Joab, “The king orders you to come out!” “No! I'll die here!” Joab replied. Benaiah went back to the king and told him what Joab had said.
And Benaiah came to the Tabernacle of the Lord, and sayd vnto him, Thus sayth the King, Come out. And he sayde, Nay, but I will die here. Then Benaiah brought the King worde againe, saying, Thus sayd Ioab, and thus he answered me.
And Benaiah cometh in unto the tent of Jehovah, and saith unto him, 'Thus said the king, Come out;' and he saith, 'Nay, but here I die.' And Benaiah bringeth back the king word, saying, 'Thus spake Joab, yea, thus he answered me.'
Benaiah came to the LORD’s Tent, and said to him, “The king says, ‘Come out!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “This is what Joab said, and this is how he answered me.”
And Benaiah came to the tabernacle of the LORD, and said to him, Thus saith the king, Come forth. And he said, No; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
And Banaias came to the tabernacle of the Lord, and said to him: Thus saith the king: Come forth. And he said: I will not come forth, but here I will die. Banaias brought word back to the king, saying: Thus saith Joab, and thus he answered me.
So Benaiah went to the Sacred Tent and said to Joab, “The king commands you to come out!” But Joab replied, “No, I will die here.” So Benaiah went back to the king and reported what he had said to Joab, and what Joab had replied.
Berean Amplified Bible — 1 Kings 2:30
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 2:30 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֨א
בְנָיָ֜הוּ
אֶל
אֹ֣הֶל
יְהוָ֗ה
וַ/יֹּ֨אמֶר
אֵלָ֜י/ו
כֹּֽה
אָמַ֤ר
הַ/מֶּ֨לֶךְ֙
צֵ֔א
וַ/יֹּ֥אמֶר
לֹ֖א
כִּ֣י
פֹ֣ה
אָמ֑וּת
וַ/יָּ֨שֶׁב
בְּנָיָ֤הוּ
אֶת
הַ/מֶּ֨לֶךְ֙
דָּבָ֣ר
לֵ/אמֹ֔ר
כֹּֽה
דִבֶּ֥ר
יוֹאָ֖ב
וְ/כֹ֥ה
עָנָֽ/נִי
וַ/יָּבֹ֨א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
בְנָיָ֜הוּ
Bᵉnâyâh
H1141
Benaiah
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
אֹ֣הֶל
ʼôhel
H168
tent
N-ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֜י/ו
ʼêl
H413
to(wards)
Prep | Suff
כֹּֽה
kôh
H3541
thus
Adv
אָמַ֤ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
צֵ֔א
yâtsâʼ
H3318
to come out
V-Qal-Impv-2ms
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לֹ֖א
lôʼ
H3808
not
Part
כִּ֣י
kîy
H3588
for
Conj
פֹ֣ה
pôh
H6311
here
Adv
אָמ֑וּת
mûwth
H4191
to die
V-Qal-Imperf-1cs
וַ/יָּ֨שֶׁב
shûwb
H7725
to return
Conj | V-Hiphil-ConsecImperf-3ms
בְּנָיָ֤הוּ
Bᵉnâyâh
H1141
Benaiah
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
דָּבָ֣ר
dâbâr
H1697
Chronicles
N-ms
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
כֹּֽה
kôh
H3541
thus
Adv
דִבֶּ֥ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
יוֹאָ֖ב
Yôwʼâb
H3097
Joab
N-proper
וְ/כֹ֥ה
kôh
H3541
thus
Conj | Adv
עָנָֽ/נִי
ʻânâh
H6030
to dwell
V-Qal-Perf-3ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 2:30
וַ/יָּבֹ֨א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְנָיָ֜הוּ
Bᵉnâyâh
H1141
"Benaiah"
N-proper
Benaiah was a strong warrior and leader in the Bible, serving under King David and Solomon. His name means Jehovah has built, indicating God's strength.
Definition: A man living at the time of Exile and Return, first mentioned at Ezk.11.1; father of: Pelatiah (H6410J) § Benaiah = "Jehovah has built" or "Yahweh has built up" 1) one of David's mighty warriors, son of Jehoiada the chief priest, a Levite, set by David over his bodyguard, later having remained faithful to Solomon during Adonijah's attempt on the crown, was raised into the place of Joab as commander-in-chief of the army 2) the Pirathonite, an Ephraimite, one of David's thirty mighty warriors, and the captain of the eleventh monthly course 3) a Simeonite, a prince of the families of Simeon 4) a Levite in the time of David who played with a psaltery on Alamoth 5) a priest in the time of David, appointed to blow the trumpet before the ark 6) a Levite of the sons of Asaph 7) a Levite in the time of Hezekiah 8) Four Israelites in the time of Ezra who had taken strange wives 9) the father of Pelatiah
Usage: Occurs in 41 OT verses. KJV: Benaiah. See also: 2 Samuel 8:18; 1 Chronicles 11:22; Ezekiel 11:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֹ֣הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלָ֜י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֤ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
צֵ֔א
yâtsâʼ
H3318
"to come out"
V-Qal-Impv-2ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹ֖א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
פֹ֣ה
pôh
H6311
"here"
Adv
This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.
Definition: 1) here, from here, hither 1a) here 1b) hither
Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.
אָמ֑וּת
mûwth
H4191
"to die"
V-Qal-Imperf-1cs
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וַ/יָּ֨שֶׁב
shûwb
H7725
"to return"
Conj | V-Hiphil-ConsecImperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
בְּנָיָ֤הוּ
Bᵉnâyâh
H1141
"Benaiah"
N-proper
Benaiah was a strong warrior and leader in the Bible, serving under King David and Solomon. His name means Jehovah has built, indicating God's strength.
Definition: A man living at the time of Exile and Return, first mentioned at Ezk.11.1; father of: Pelatiah (H6410J) § Benaiah = "Jehovah has built" or "Yahweh has built up" 1) one of David's mighty warriors, son of Jehoiada the chief priest, a Levite, set by David over his bodyguard, later having remained faithful to Solomon during Adonijah's attempt on the crown, was raised into the place of Joab as commander-in-chief of the army 2) the Pirathonite, an Ephraimite, one of David's thirty mighty warriors, and the captain of the eleventh monthly course 3) a Simeonite, a prince of the families of Simeon 4) a Levite in the time of David who played with a psaltery on Alamoth 5) a priest in the time of David, appointed to blow the trumpet before the ark 6) a Levite of the sons of Asaph 7) a Levite in the time of Hezekiah 8) Four Israelites in the time of Ezra who had taken strange wives 9) the father of Pelatiah
Usage: Occurs in 41 OT verses. KJV: Benaiah. See also: 2 Samuel 8:18; 1 Chronicles 11:22; Ezekiel 11:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
דָּבָ֣ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
דִבֶּ֥ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יוֹאָ֖ב
Yôwʼâb
H3097
"Joab"
N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
וְ/כֹ֥ה
kôh
H3541
"thus"
Conj | Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
עָנָֽ/נִי
ʻânâh
H6030
"to dwell"
V-Qal-Perf-3ms | Suff
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
Study Notes — 1 Kings 2:30
Show Verse Quote Highlights
- Context
- 1 Kings 2:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 2:30
- Jamieson-Fausset-Brown on 1 Kings 2:30
- Matthew Poole's Commentary on 1 Kings 2:30
- Trapp's Commentary on 1 Kings 2:30
- Adam Clarke's Commentary on 1 Kings 2:30
- Cambridge Bible on 1 Kings 2:30
- Whedon's Commentary on 1 Kings 2:30
Context — The Execution of Joab
28When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar.
29It was reported to King Solomon: “Joab has fled to the tent of the LORD and is now beside the altar.” So Solomon sent Benaiah son of Jehoiada, saying, “Go, strike him down!”
30And Benaiah entered the tent of the LORD and said to Joab, “The king says, ‘Come out!’” But Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is how Joab answered me.”
31And the king replied, “Do just as he says. Strike him down and bury him, and so remove from me and from the house of my father the innocent blood that Joab shed. 32The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.1 Kings 2:30 Summary
This verse shows that Joab, who had done many bad things, tried to hide in the tent of the Lord to escape punishment. But Benaiah, who was sent by King Solomon, told Joab to come out, and when Joab refused, Benaiah reported back to the king. This story teaches us that we can't hide from our sins, and that we will be held accountable for what we do, just like Joab was (as seen in 1 Kings 2:32). We can learn from this by being honest and repentant, like David in Psalm 51, and by seeking refuge in God's presence, not to escape punishment, but to find forgiveness and peace.
Frequently Asked Questions
Why did Joab flee to the tent of the Lord?
Joab fled to the tent of the Lord because he knew it was a place of refuge and safety, as seen in Exodus 21:14 and 1 Kings 1:50, where the altar was considered a sanctuary.
What was Benaiah's role in this situation?
Benaiah was sent by King Solomon to deliver a message to Joab, as seen in 1 Kings 2:29, and to bring back a response, demonstrating his position of authority and trust with the king.
How does this verse relate to the concept of accountability for one's actions?
This verse shows that Joab is being held accountable for his past actions, such as the murder of Abner and Amasa, as mentioned in 1 Kings 2:32, and that he cannot escape the consequences of his sins by fleeing to a sacred place.
What can we learn from Joab's refusal to come out of the tent?
Joab's refusal to come out of the tent may indicate a sense of desperation and hopelessness, but it also shows that he is aware of his guilt and is trying to cling to a place of safety, highlighting the importance of humility and repentance, as seen in Proverbs 28:13 and 1 John 1:9.
Reflection Questions
- What are some ways that I try to escape or avoid accountability for my actions, and how can I learn to be more humble and repentant like David in Psalm 51?
- How do I respond when faced with the consequences of my sins, and what can I learn from Joab's example about the importance of taking responsibility for my actions?
- In what ways can I create a 'sanctuary' or a place of refuge in my own life, not to escape accountability, but to find comfort and peace in the presence of God, as seen in Psalm 91?
- What are some areas in my life where I need to be more accountable, and how can I apply the principles of 1 Kings 2:30 to my own relationships and decisions?
Gill's Exposition on 1 Kings 2:30
And Benaiah came to the tabernacle of the Lord,.... At Gibeon: and said unto him; that is, to Joab: thus saith the king, come forth; meaning, out of the tabernacle; which plainly shows that his
Jamieson-Fausset-Brown on 1 Kings 2:30
And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 2:30
Thus saith the king, Come forth: that the king gave him this command, though it be not mentioned before, is evident, both from the nature of the thing; for Solomon would not pollute the altar without necessity; and from Benaiah’ s affirmation of it; for why should he tell a lie without a cause? and from his return to the king for new orders upon Joab’ s resolution not to come thence. I will die here; for he supposed either that Solomon would not defile that place with his blood; or that he would spare him for his respect to it, as he had done Adonijah; or he had a superstitious conceit that his dying there might give his guilty and miserable soul some advantage.
Trapp's Commentary on 1 Kings 2:30
1 Kings 2:30 And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.Ver. 30. Nay, but I will die here.] He dreamed not now of death; as hoping that his murdering of the two captains had been forgotten, and that for his conspiracy with Adonijah, the altar might secure him. But "the hypocrite’ s hope is as the giving up of the ghost."
Adam Clarke's Commentary on 1 Kings 2:30
Verse 30. Nay; but I will die here.] The altars were so sacred among all the people, that, in general, even the vilest wretch found safety, if he once reached the altar. This led to many abuses, and the perversion of public justice; and at last it became a maxim that the guilty should be punished, should they even have taken refuge at the altars. God decreed that the presumptuous murderer who had taken refuge at the altar should be dragged thence, and put to death; see Exodus 21:14. The heathens had the same kind of ordinance; hence Euripides: - Εγωγαρὁστιςμηδικαιοςωνανηρπ Βωμονπροσιζει, τοννομονχαιρεινεων,π Προςτηνδικηναγοιμ ' αν, αυτρεσαςθεους· Κακονγαρανδραχρηκακωςπασχειναει. EURIPID. Frag. 42. Edit. Musg. "If an unrighteous man, availing himself of the law, should claim the protection of the altar, I would drag him to justice, nor fear the wrath of the gods; for it is necessary that every wicked man should suffer for his crimes."
Cambridge Bible on 1 Kings 2:30
30. Come forth] Benaiah would prefer, if it may be, to execute the sentence upon Joab elsewhere than within the precincts of the tabernacle. I will die here] Joab is conscious of Benaiah’s errand, but perhaps hopes still to escape death if he remain at the altar. brought the king word again] It seems from this that Solomon had thought it would be possible to bring Joab away from the altar. When this could not be done Benaiah feels that he may return for further orders.
Whedon's Commentary on 1 Kings 2:30
30. Come forth — Such criminals as Joab even the altar would not defend, but the law required that they be taken from the altar to be slain.