1 Kings 2:44

1 Kings 2:44 in Multiple Translations

Berean Standard Bible BSB

The king also said, “You know in your heart all the evil that you did to my father David. Therefore the LORD will bring your evil back upon your head.

King James Version KJV

The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;

American Standard Version ASV

The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore Jehovah shall return thy wickedness upon thine own head.

Bible in Basic English BBE

And the king said to Shimei, You have knowledge of all the evil which you did to David my father; and now the Lord has sent back your evil on yourself.

Free Bible Version FBV

The king also told Shimei, “Deep down you know all the evil things you did to my father David. That's why the Lord will repay you for your evil.

Geneva Bible 1599 GNV

The King sayde also to Shimei, Thou knowest all the wickednes whereunto thine heart is priuie, that thou diddest to Dauid my father: the Lord therefore shall bring thy wickednesse vpon thine owne head.

Young's Literal Translation YLT

And the king saith unto Shimei, 'Thou hast known all the evil that thy heart hath known, which thou didst to David my father, and Jehovah hath turned back thine evil on thy head,

World English Bible WEB

The king said moreover to Shimei, “You know in your heart all the wickedness that you did to David my father. Therefore the LORD will return your wickedness on your own head.

Noah Webster Bible WBS

The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore the LORD will return thy wickedness upon thy own head;

Douay-Rheims 1899 DRV

And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David my father: the Lord hath returned thy wickedness upon thy own head:

Translation for Translators T4T

The king also said to Shimei, “You know all the evil things that you did to my father David. So Yahweh will now punish you for the evil things that you did.

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Berean Amplified Bible — 1 Kings 2:44

BAB

Word Study

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1 Kings 2:44 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֨אמֶר הַ/מֶּ֜לֶךְ אֶל שִׁמְעִ֗י אַתָּ֤ה יָדַ֨עְתָּ֙ אֵ֣ת כָּל הָ/רָעָ֗ה אֲשֶׁ֤ר יָדַע֙ לְבָ֣בְ/ךָ֔ אֲשֶׁ֥ר עָשִׂ֖יתָ לְ/דָוִ֣ד אָבִ֑/י וְ/הֵשִׁ֧יב יְהוָ֛ה אֶת רָעָתְ/ךָ֖ בְּ/רֹאשֶֽׁ/ךָ

וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

הַ/מֶּ֜לֶךְ melek H4428 King's Art | N-ms

אֶל ʼêl H413 to(wards) Prep

שִׁמְעִ֗י Shimʻîy H8096 Shimei N-proper

אַתָּ֤ה ʼattâh H859 you(m.s.) Pron

יָדַ֨עְתָּ֙ yâdaʻ H3045 to know V-Qal-Perf-2ms

אֵ֣ת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

הָ/רָעָ֗ה raʻ H7451 bad Art | N-fs

אֲשֶׁ֤ר ʼăsher H834 which Rel

יָדַע֙ yâdaʻ H3045 to know V-Qal-Perf-3ms

לְבָ֣בְ/ךָ֔ lêbâb H3824 heart N-ms | Suff

אֲשֶׁ֥ר ʼăsher H834 which Rel

עָשִׂ֖יתָ ʻâsâh H6213 to make V-Qal-Perf-2ms

לְ/דָוִ֣ד Dâvid H1732 David Prep | N-proper

אָבִ֑/י ʼâb H1 father N-ms | Suff

וְ/הֵשִׁ֧יב shûwb H7725 to return Conj | V-Hiphil-3ms

יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper

אֶת ʼêth H853 Obj. DirObjM

רָעָתְ/ךָ֖ raʻ H7451 bad N-fs | Suff

בְּ/רֹאשֶֽׁ/ךָ rôʼsh H7218 head Prep | N-ms | Suff

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 2:44

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הַ/מֶּ֜לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

שִׁמְעִ֗י Shimʻîy H8096 "Shimei" N-proper

Shimei was a common name among Israelites, with at least 20 people having this name. One notable Shimei was the brother of David and son of Jesse, who lived during the United Monarchy.

Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 1Sa.16.9; son of: Jesse (H3448); brother of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J); father of: Jonadab (H3122); also called Shimei (KJV: Shimea) at 2Sa.21.21; Shammah at 1Sa.16.9; 17.13; Shimea at 1Ch.2.13; 20.7; Another name of shim.ah (שִׁמְעָה "Shimeah" H8093) § Shimei or Shimhi or Shimi or Shimea = "renowned" 1) a Benjamite, son of Gera of the house of Saul in the time of David 2) a Benjamite, son of Elah and commissariat officer in the time of Solomon 3) the Ramathite in charge of the vineyards of David 4) son of Gershon and grandson of Levi 5) a Levite, son of Jeduthun and chief of the 10th division of singers in the time of David 6) a Levite of the sons of Heman who took part in the purification of the temple in the time of king Hezekiah of Judah 7) a Levite, brother of Cononiah in charge of receiving the tithes and offerings in the reign of king Hezekiah of Judah 8) a Levite who had a foreign wife in the time of Ezra 9) a Judaite, son of Pedaiah and brother of Zerubbabel 10) a Simeonite, son of Zacchur 11) a Reubenite, son of Gog and father of Micah 12) one of the sons of Hashum who had a foreign wife in the time of Ezra 13) one of the sons of Bani who had a foreign wife in the time of Ezra 14) a Benjamite, son of Kish, father of Jair, and grandfather of Mordecai in the time of Esther 15) a Levite, son of Jahath, grandson of Gershon, and great grandson of Levi 16) Benjamite, father of Adaiah, Beraiah, and Shimrath. Spelled 'Shimhi'

Usage: Occurs in 40 OT verses. KJV: Shimeah (from the margin), Shimei, Shimhi, Shimi. See also: Exodus 6:17; 1 Chronicles 3:19; Esther 2:5.

אַתָּ֤ה ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

יָדַ֨עְתָּ֙ yâdaʻ H3045 "to know" V-Qal-Perf-2ms

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

אֵ֣ת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הָ/רָעָ֗ה raʻ H7451 "bad" Art | N-fs

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions

Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יָדַע֙ yâdaʻ H3045 "to know" V-Qal-Perf-3ms

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

לְבָ֣בְ/ךָ֔ lêbâb H3824 "heart" N-ms | Suff

The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.

Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

עָשִׂ֖יתָ ʻâsâh H6213 "to make" V-Qal-Perf-2ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

לְ/דָוִ֣ד Dâvid H1732 "David" Prep | N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

אָבִ֑/י ʼâb H1 "father" N-ms | Suff

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

וְ/הֵשִׁ֧יב shûwb H7725 "to return" Conj | V-Hiphil-3ms

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

רָעָתְ/ךָ֖ raʻ H7451 "bad" N-fs | Suff

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

בְּ/רֹאשֶֽׁ/ךָ rôʼsh H7218 "head" Prep | N-ms | Suff

This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.

Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum

Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.

Study Notes — 1 Kings 2:44

Show Verse Quote Highlights

Context
Cross References
1 Kings 2:44 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 2:44
Jamieson-Fausset-Brown on 1 Kings 2:44
Matthew Poole's Commentary on 1 Kings 2:44
Trapp's Commentary on 1 Kings 2:44
Cambridge Bible on 1 Kings 2:44
Whedon's Commentary on 1 Kings 2:44
Sermons on 1 Kings 2:44

Context — The Execution of Shimei

42the king summoned Shimei and said to him, “Did I not make you swear by the LORD and warn you, ‘On the day you leave and go elsewhere, know for sure that you will die’? And you told me, ‘The sentence is fair; I will comply.’ 43So why have you not kept your oath to the LORD and the command that I gave you?”

44The king also said, “You know in your heart all the evil that you did to my father David. Therefore the LORD will bring your evil back upon your head.

45But King Solomon will be blessed and David’s throne will remain secure before the LORD forever.” 46Then the king commanded Benaiah son of Jehoiada, and he went out and struck Shimei down, and he died. Thus the kingdom was firmly established in the hand of Solomon.

Cross References

	Reference	Text (BSB)
1	2 Samuel 16:5–13	As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses. He threw stones at David and at all the servants of the king, though the troops and all the mighty men were on David’s right and left. And as he yelled curses, Shimei said, “Get out, get out, you worthless man of bloodshed! The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the hand of your son Absalom. See, you have come to ruin because you are a man of bloodshed!” Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!” But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’” Then David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so. Perhaps the LORD will see my affliction and repay me with good for the cursing I receive today.” So David and his men proceeded along the road as Shimei went along the ridge of the hill opposite him. As Shimei went, he yelled curses, threw stones, and flung dust at David.
2	Psalms 7:16	His trouble recoils on himself, and his violence falls on his own head.
3	Ezekiel 17:19	Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke.
4	1 Samuel 25:39	On hearing that Nabal was dead, David said, “Blessed be the LORD, who has upheld my cause against the reproach of Nabal and has restrained His servant from evil. For the LORD has brought the wickedness of Nabal down upon his own head.” Then David sent word to Abigail, asking for her in marriage.
5	Proverbs 5:22	The iniquities of a wicked man entrap him; the cords of his sin entangle him.
6	1 John 3:20	Even if our hearts condemn us, God is greater than our hearts, and He knows all things.
7	1 Kings 2:32–33	The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. Their blood will come back upon the heads of Joab and his descendants forever; but for David, his descendants, his house, and his throne, there shall be peace from the LORD forever.”
8	Hosea 4:9	And it shall be like people, like priest. I will punish both of them for their ways and repay them for their deeds.
9	Romans 2:15	So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
10	John 8:9	When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.

1 Kings 2:44 Summary

This verse is saying that King Solomon is telling Shimei that he knows all about the bad things Shimei did to his father, King David. The king is saying that the Lord will punish Shimei for his evil actions, just like it says in Exodus 34:7. This teaches us that the Lord is a just and righteous God, who will punish the wicked and reward the righteous, as seen in Psalm 37:28. We can trust in the Lord's justice and timing, and not take matters into our own hands, just like King Solomon did.

Frequently Asked Questions

What did Shimei do to King David that was so evil?

Shimei cursed King David and threw stones at him as he was fleeing from his son Absalom, as recorded in Second Samuel 16:5-13. This act of rebellion and disrespect was a grave offense against the Lord's anointed king.

Why did King Solomon wait until now to confront Shimei about his past actions?

King Solomon likely waited until his kingdom was established and he had secured the support of his people before dealing with Shimei, as seen in First Kings 2:46, to avoid any potential unrest or opposition.

What does it mean for the Lord to bring evil back upon someone's head?

This phrase means that the Lord will bring judgment and punishment upon someone for their wicked actions, as seen in Exodus 34:7 and Jeremiah 23:19, where the Lord promises to punish the wicked and reward the righteous.

Is this verse teaching that we should seek revenge on those who have wronged us?

No, this verse is not teaching revenge, but rather highlighting the Lord's justice and righteousness, as seen in Romans 12:19, where we are told not to take revenge, but to leave it to the Lord to avenge and judge.

Reflection Questions

How do I respond when others have wronged me, and what does this verse teach me about seeking revenge or justice?
In what ways can I, like King Solomon, trust in the Lord's justice and righteousness, and not take matters into my own hands?
What are some areas in my life where I need to trust in the Lord's sovereignty and timing, rather than trying to take control or seek revenge?
How can I, like King Solomon, use my position and authority to uphold the Lord's justice and righteousness, and to protect and care for those under my care?

Gill's Exposition on 1 Kings 2:44

The king said moreover to Shimei,.... Not as another reason for his putting him to death, but to remind him of his former sins, and to observe to him the providence of God in suffering him to fall

Jamieson-Fausset-Brown on 1 Kings 2:44

For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 2:44

Thou knowest all the wickedness which thine heart is privy to; for which thy own conscience accuseth thee, and there is no need of other witnesses. Shall return, Heb. hath returned, which seems most proper. God hath punished thee for thy former wickedness, by suffering thee to fall into further crimes, and expose thyself to thy deserved death.

Trapp's Commentary on 1 Kings 2:44

1 Kings 2:44 The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;Ver. 44. Thou knowest all the wickedness.] To know other things is science: but to know ourselves is conscience. This is the reflection of the soul upon itself. "Our transgressions are with us, and as for our iniquities, we know them." Quid tibi prodest non habere conscium, habenti couscientiam?

Cambridge Bible on 1 Kings 2:44

44. Thou knowest] The Hebrew inserts the pronoun emphatically. It was needless for Solomon to recall the wrong with which Shimei’s own conscience would upbraid him. the Lord shall return] The Hebrew says ‘the Lord hath returned.’ The punishment is so sure that the king speaks of it as already inflicted. He is but the Lord’s agent, and the doom of Shimei is counted as executed. This appears the best way of understanding the grammar, as there is no preceding verb from which this should derive the signification of an imperfect.

Whedon's Commentary on 1 Kings 2:44

44. The king said moreover to Shimei — It is to be noticed respecting all these four enemies of the king that their last offence was but the immediate occasion, not the sole cause, of their sudden ruin.

Sermons on 1 Kings 2:44

	Sermon	Description
	Righteousness Imputed and Imparted by Bill McLeod	In this sermon, the speaker shares a personal story about a woman who felt restless and missed her husband when he was gone. She couldn't sleep and in her desperation, she knelt by
	It’s Tempting by Ed Wrather	Ed Wrather emphasizes the importance of resisting temptation by drawing parallels to the story of Cain and Abel, highlighting how giving in to temptation can lead to destructive co
	The Five Smooth Stones by Keith Daniel	In this sermon, the speaker shares his experience of facing opposition and persecution in his ministry. Despite doors being shut and attempts to destroy him, he did not lose anyone
	I Feel So Unworthy by Carter Conlon	In this sermon, the preacher focuses on the significance of John the Baptist's proclamation in John chapter 1 verse 29, where he declares Jesus as the Lamb of God who takes away th
	Honoring Your Prayer by Samuel Daniel	In this sermon, the preacher emphasizes the importance of having a heart that is perfect toward God. He uses the story of Elijah and the captain of fifty to illustrate how God show
	The Omnipresence of God by Roy Daniel	In this sermon, the preacher discusses three attributes of God that are interconnected and have the power to radically transform lives. The sermon begins with a personal anecdote a
	Behold, the Mountain Was Full of Horses And by F.B. Meyer	F.B. Meyer emphasizes the divine protection surrounding God's saints, illustrated by the vision of Elisha, where the mountains were full of horses and chariots of fire. He reassure