1 Kings 2:45
1 Kings 2:45 in Multiple Translations
But King Solomon will be blessed and David’s throne will remain secure before the LORD forever.”
And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.
But king Solomon shall be blessed, and the throne of David shall be established before Jehovah for ever.
But a blessing will be on King Solomon, and the kingdom of David will keep its place before the Lord for ever.
But I, King Solomon, will be blessed and David's dynasty will be kept safe in the presence of the Lord forever.”
And let King Salomon be blessed, and the throne of Dauid stablished before the Lord for euer.
and king Solomon [is] blessed, and the throne of David is established before Jehovah unto the age.'
But King Solomon will be blessed, and David’s throne will be established before the LORD forever.”
And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.
And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.
But Yahweh will bless me, and he will enable David’s descendants [MTY] to rule forever.”
Berean Amplified Bible — 1 Kings 2:45
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 2:45 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/מֶּ֥לֶךְ
שְׁלֹמֹ֖ה
בָּר֑וּךְ
וְ/כִסֵּ֣א
דָוִ֗ד
יִהְיֶ֥ה
נָכ֛וֹן
לִ/פְנֵ֥י
יְהוָ֖ה
עַד
עוֹלָֽם
וְ/הַ/מֶּ֥לֶךְ
melek
H4428
King's
Conj | Art | N-ms
שְׁלֹמֹ֖ה
Shᵉlômôh
H8010
Solomon
N-proper
בָּר֑וּךְ
bârak
H1288
to bless
V-Qal-Inf-c
וְ/כִסֵּ֣א
kiççêʼ
H3678
throne
Conj | N-ms
דָוִ֗ד
Dâvid
H1732
David
N-proper
יִהְיֶ֥ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
נָכ֛וֹן
kûwn
H3559
to establish
V-Niphal
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
עַד
ʻad
H5704
till
Prep
עוֹלָֽם
ʻôwlâm
H5769
forever
N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 2:45
וְ/הַ/מֶּ֥לֶךְ
melek
H4428
"King's"
Conj | Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹ֖ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
בָּר֑וּךְ
bârak
H1288
"to bless"
V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
וְ/כִסֵּ֣א
kiççêʼ
H3678
"throne"
Conj | N-ms
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
דָוִ֗ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
יִהְיֶ֥ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
נָכ֛וֹן
kûwn
H3559
"to establish"
V-Niphal
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
עוֹלָֽם
ʻôwlâm
H5769
"forever"
N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
Study Notes — 1 Kings 2:45
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 2:45 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 2:45
- Jamieson-Fausset-Brown on 1 Kings 2:45
- Matthew Poole's Commentary on 1 Kings 2:45
- Trapp's Commentary on 1 Kings 2:45
- Adam Clarke's Commentary on 1 Kings 2:45
- Cambridge Bible on 1 Kings 2:45
- Sermons on 1 Kings 2:45
Context — The Execution of Shimei
43So why have you not kept your oath to the LORD and the command that I gave you?”
44The king also said, “You know in your heart all the evil that you did to my father David. Therefore the LORD will bring your evil back upon your head.
45But King Solomon will be blessed and David’s throne will remain secure before the LORD forever.”
46Then the king commanded Benaiah son of Jehoiada, and he went out and struck Shimei down, and he died. Thus the kingdom was firmly established in the hand of Solomon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 25:5 | Remove the wicked from the king’s presence, and his throne will be established in righteousness. |
| 2 | 1 Kings 2:24 | And now, as surely as the LORD lives—the One who established me, who set me on the throne of my father David, and who founded for me a dynasty as He promised—surely Adonijah shall be put to death today!” |
| 3 | Isaiah 9:6–7 | For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this. |
| 4 | Psalms 21:6 | For You grant him blessings forever; You cheer him with joy in Your presence. |
| 5 | 2 Samuel 7:13 | He will build a house for My Name, and I will establish the throne of his kingdom forever. |
| 6 | 1 Kings 2:33–34 | Their blood will come back upon the heads of Joab and his descendants forever; but for David, his descendants, his house, and his throne, there shall be peace from the LORD forever.” So Benaiah son of Jehoiada went up, struck down Joab, and killed him. He was buried at his own home in the wilderness. |
| 7 | Psalms 72:17 | May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed. |
1 Kings 2:45 Summary
This verse tells us that King Solomon will be blessed by God, and that David's throne will always be secure because of God's promise. This means that God will always take care of and protect those who are faithful to Him, as seen in Deuteronomy 31:8, where God promises to be with us and never leave us. It also reminds us that God is the one who establishes and secures all things, and that we can trust in His sovereignty, as seen in Psalm 37:3-4, where we are encouraged to trust in God and do good, and He will establish our plans.
Frequently Asked Questions
What does it mean for King Solomon to be blessed in this verse?
This refers to God's divine favor and prosperity in King Solomon's life, as seen in 1 Chronicles 22:11-13, where God promises to establish Solomon's kingdom if he remains faithful.
How does David's throne remain secure before the LORD forever?
This is a reference to the eternal nature of the Davidic covenant, as established in 2 Samuel 7:12-16, where God promises that David's throne will be established forever, ultimately fulfilled in Jesus Christ, the son of David.
What is the significance of the phrase 'before the LORD' in this verse?
This phrase indicates that God is the one who secures and establishes David's throne, emphasizing His sovereignty and divine authority, as seen in Psalm 2:7, where God declares His kingship over all nations.
How does this verse relate to the surrounding context of Shimei's punishment?
This verse serves as a contrast to Shimei's punishment, highlighting God's blessing and establishment of the righteous, in this case King Solomon, as opposed to the punishment of the wicked, as seen in Proverbs 11:21, where it is written that the righteous will be recompensed for their deeds.
Reflection Questions
- What does it mean for me to be blessed by God, and how can I experience His divine favor in my life?
- In what ways can I, like King Solomon, remain faithful to God's commands and experience the security of His presence in my life?
- How can I trust in God's sovereignty, even when faced with challenges and uncertainties, knowing that He is the one who establishes and secures all things?
- What does this verse teach me about the importance of obedience to God's commands, and how can I apply this to my daily life?
Gill's Exposition on 1 Kings 2:45
And King Solomon [shall be] blessed,.... With a long and peaceable reign, and large dominions, notwithstanding all the attempts to make him unhappy: and the throne of David shall be established
Jamieson-Fausset-Brown on 1 Kings 2:45
For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 2:45
The throne of David; that royal power and dignity conferred upon David to him and his heirs for ever. Shall be established by the execution of such righteous judgments as this is. Before the Lord; in the presence of that God who is both an observer and rewarder of all such righteous actions; or under God’ s inspection, and by his blessing.
Trapp's Commentary on 1 Kings 2:45
1 Kings 2:45 And king Solomon [shall be] blessed, and the throne of David shall be established before the LORD for ever.Ver. 45. And king Solomon shall be blessed.] For such due execution of justice. See Numbers 25:11-12 Psalms 106:30.
Adam Clarke's Commentary on 1 Kings 2:45
Verse 45. King Solomon shall be blessed] He seems to think that, while such bad men remained unpunished, the nation could not prosper; that it was an act of justice which God required him to perform, in order to the establishment and perpetuity of his throne.
Cambridge Bible on 1 Kings 2:45
45. Solomon shall be blessed] See above on 1 Kings 2:33. the throne of David shall be established] According to God’s promise (2 Samuel 7:13-16). Solomon regards the punishments which he has inflicted and is about to inflict, as a fulfilment of the conditions under which the promise was made. His action is the upholding of righteousness in the kingdom.
Sermons on 1 Kings 2:45
| Sermon | Description | |
|---|---|---|
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A Christmas Question by C.H. Spurgeon | The sermon transcript describes the pitiable condition of those who died from hunger and cold in the streets. It then transitions to a depiction of the crucifixion of Jesus Christ, |
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Let God Be in You by Major Ian Thomas | In this sermon, the preacher emphasizes that God has chosen individuals from seemingly ordinary and unpromising backgrounds to serve Him. He encourages the audience, whether they a |
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Christ the Man #1 by Major Ian Thomas | In this sermon, the speaker emphasizes the importance of learning and remembering spiritual principles. He highlights the story of a man who relied on the Lord and experienced divi |
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Are You Preventing Christ's Return by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of finding freedom in Jesus Christ. He uses the example of a blind man, George Madison, who is given a picture of the queen. |
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Governed by the Word of God 1 of 2 by David Wilkerson | In this sermonette, the preacher discusses the importance of being knowledgeable about the word of God. He emphasizes that many people lack biblical literacy and therefore struggle |
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His Name -- the Mighty God by C.H. Spurgeon | In this sermon, preached by Charles Haddon Spurgeon in 1859, he emphasizes the divinity of Jesus Christ. Spurgeon highlights the significance of Jesus' death and resurrection, stat |
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The Ancient of Days on the Judgment Throne by W.F. Kumuyi | This sermon emphasizes the importance of being prepared for the second coming of Christ, highlighting the need for repentance, righteousness, and readiness for judgment. It delves |