1 Kings 20:29
1 Kings 20:29 in Multiple Translations
For seven days the armies camped opposite each other, and on the seventh day the battle ensued, and the Israelites struck down the Arameans—a hundred thousand foot soldiers in one day.
And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined; and the children of Israel slew of the Syrians a hundred thousand footmen in one day.
Now the two armies kept their positions facing one another for seven days. And on the seventh day the fight was started; and the children of Israel put to the sword a hundred thousand Aramaean footmen in one day.
The armies camped opposite each other for seven days. On the seventh day the battle took place. The Israelites killed 100,000 of the Aramean infantry in one day.
And they pitched one ouer against the other seuen dayes, and in the seuenth day the battel was ioyned: and the children of Israel slew of the Aramites an hundreth thousand footemen in one day.
And they encamp one over-against another seven days, and it cometh to pass on the seventh day, that the battle draweth near, and the sons of Israel smite Aram — a hundred thousand footmen in one day.
They encamped opposite each other for seven days. Then on the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day.
And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.
And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.
The two armies stayed in their tents for seven days, in groups that faced each other. Then, on the seventh day, they started fighting. The Israeli army killed 100,000 Syrian soldiers.
Berean Amplified Bible — 1 Kings 20:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 20:29 Interlinear (Deep Study)
BIB
HEB
וַֽ/יַּחֲנ֧וּ
אֵ֦לֶּה
נֹ֥כַח
אֵ֖לֶּה
שִׁבְעַ֣ת
יָמִ֑ים
וַ/יְהִ֣י
בַּ/יּ֣וֹם
הַ/שְּׁבִיעִ֗י
וַ/תִּקְרַב֙
הַ/מִּלְחָמָ֔ה
וַ/יַּכּ֨וּ
בְנֵֽי
יִשְׂרָאֵ֧ל
אֶת
אֲרָ֛ם
מֵאָה
אֶ֥לֶף
רַגְלִ֖י
בְּ/י֥וֹם
אֶחָֽד
וַֽ/יַּחֲנ֧וּ
chânâh
H2583
to camp
Conj | V-Qal-ConsecImperf-3mp
אֵ֦לֶּה
ʼêl-leh
H428
these
Pron
נֹ֥כַח
nôkach
H5227
before
Prep
אֵ֖לֶּה
ʼêl-leh
H428
these
Pron
שִׁבְעַ֣ת
shebaʻ
H7651
seven
Adj
יָמִ֑ים
yôwm
H3117
day
N-mp
וַ/יְהִ֣י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בַּ/יּ֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/שְּׁבִיעִ֗י
shᵉbîyʻîy
H7637
seventh
Art | Adj
וַ/תִּקְרַב֙
qârab
H7126
to present
Conj | V-Qal-ConsecImperf-3fs
הַ/מִּלְחָמָ֔ה
milchâmâh
H4421
battle
Art | N-fs
וַ/יַּכּ֨וּ
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֧ל
Yisrâʼêl
H3478
Israel
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
אֲרָ֛ם
ʼĂrâm
H758
Aram
N-proper
מֵאָה
mêʼâh
H3967
hundred
Adj
אֶ֥לֶף
ʼeleph
H505
thousand
Adj
רַגְלִ֖י
raglîy
H7273
on foot
Adj
בְּ/י֥וֹם
yôwm
H3117
day
Prep | N-ms
אֶחָֽד
ʼechâd
H259
one
Adj
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 20:29
וַֽ/יַּחֲנ֧וּ
chânâh
H2583
"to camp"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
אֵ֦לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
נֹ֥כַח
nôkach
H5227
"before"
Prep
Refers to something being in front of or before something else, often describing location or direction. Used in Deuteronomy to describe the Israelites' position relative to the Promised Land. It can also mean on behalf of someone.
Definition: subst 1) be in front of adv 2) in front of, opposite to, in the sight of, before, to the front, right on prep 3) towards the front of, in front of, on behalf of, as far as in front of Also means: ne.khach (נֵכַח "before" H5226)
Usage: Occurs in 22 OT verses. KJV: (over) against, before, direct(-ly), for, right (on). See also: Genesis 25:21; 1 Kings 22:35; Proverbs 4:25.
אֵ֖לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
שִׁבְעַ֣ת
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
יָמִ֑ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וַ/יְהִ֣י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַּ/יּ֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שְּׁבִיעִ֗י
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
וַ/תִּקְרַב֙
qârab
H7126
"to present"
Conj | V-Qal-ConsecImperf-3fs
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
הַ/מִּלְחָמָ֔ה
milchâmâh
H4421
"battle"
Art | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
וַ/יַּכּ֨וּ
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֧ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲרָ֛ם
ʼĂrâm
H758
"Aram"
N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
מֵאָה
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אֶ֥לֶף
ʼeleph
H505
"thousand"
Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
רַגְלִ֖י
raglîy
H7273
"on foot"
Adj
This word means on foot or a foot soldier, like when David fought Goliath in 1 Samuel 17:51. It describes someone who travels or fights without a horse or vehicle.
Definition: 1) on foot 1a) man on foot, footman, foot soldier
Usage: Occurs in 12 OT verses. KJV: (on) foot(-man). See also: Exodus 12:37; 2 Samuel 10:6; Jeremiah 12:5.
בְּ/י֥וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אֶחָֽד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
Study Notes — 1 Kings 20:29
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Context — Another War with Ben-hadad
27The Israelites also mobilized, gathered supplies, and marched out to meet them. The Israelites camped before them like two small flocks of goats, while the Arameans covered the countryside.
28Then the man of God approached the king of Israel and said, “This is what the LORD says: ‘Because the Arameans have said that the LORD is a god of the hills and not of the valleys, I will deliver all this great army into your hand. Then you will know that I am the LORD.’”
29For seven days the armies camped opposite each other, and on the seventh day the battle ensued, and the Israelites struck down the Arameans—a hundred thousand foot soldiers in one day.
30The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room. 31Then the servants of Ben-hadad said to him, “Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 13:17 | Then Abijah and his people struck them with a mighty blow, and 500,000 chosen men of Israel fell slain. |
| 2 | 2 Chronicles 28:6 | For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers. |
| 3 | Psalms 10:16 | The LORD is King forever and ever; the nations perish from His land. |
| 4 | 2 Samuel 10:18 | But the Arameans fled before Israel, and David killed seven hundred charioteers and forty thousand foot soldiers. He also struck down Shobach the commander of their army, who died there. |
| 5 | 1 Samuel 17:16 | For forty days the Philistine came forward every morning and evening to take his stand. |
| 6 | 2 Chronicles 20:23–25 | The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had made an end to the inhabitants of Seir, they helped to destroy one another. When the men of Judah came to a place overlooking the wilderness, they looked for the vast army, but there were only corpses lying on the ground; no one had escaped. Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables —more than they could carry away. They were gathering the plunder for three days because there was so much. |
| 7 | Isaiah 37:36 | Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies! |
| 8 | Joshua 6:15 | Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times. |
1 Kings 20:29 Summary
[The verse 1 Kings 20:29 tells us that the Israelites waited for seven days before fighting the Arameans, and when they did, they won a great victory, killing 100,000 foot soldiers in one day. This miracle was a result of God's power and faithfulness to those who trust in Him, as seen in verses like Exodus 14:14 and Deuteronomy 20:4. The story teaches us to trust in God's power and promises, even when the situation seems impossible. By waiting on God and trusting in His faithfulness, we can experience victory and deliverance in our own lives, just like the Israelites did.]
Frequently Asked Questions
What is the significance of the seven-day wait before the battle in 1 Kings 20:29?
The seven-day wait may have been a test of faith for the Israelites, demonstrating their trust in God's promise to deliver the Arameans into their hands, as stated in 1 Kings 20:28. This wait also allowed the Israelites to prepare and position themselves for the battle.
How could the Israelites have defeated such a large army in one day?
The Israelites' victory was not due to their own strength or military prowess, but rather because God fought on their behalf, as promised in 1 Kings 20:28. This miracle is a testament to God's power and faithfulness to those who trust in Him, as seen in Exodus 14:14 and Deuteronomy 20:4.
What can we learn from the Israelites' victory over the Arameans in 1 Kings 20:29?
We can learn that God is a God of miracles and that He can deliver us from any situation, no matter how daunting it may seem, as seen in 2 Chronicles 20:15 and Psalm 34:17. We must trust in His power and promises, just like the Israelites did.
Is the number of casualties in 1 Kings 20:29 historically accurate?
While the number of casualties may seem large, it is not uncommon in ancient warfare, as seen in other biblical accounts such as Judges 20:21 and 2 Chronicles 13:17. The emphasis of the verse is on God's deliverance and the Israelites' trust in Him, rather than the historical details of the battle.
Reflection Questions
- What are some areas in my life where I need to trust in God's power and promises, just like the Israelites did in 1 Kings 20:29?
- How can I apply the lesson of waiting on God, as seen in the seven-day wait before the battle, to my own life and circumstances?
- What are some ways I can demonstrate my trust in God's faithfulness, even in the face of overwhelming odds or challenges?
- How can I use the story of the Israelites' victory over the Arameans to encourage and strengthen my faith in times of uncertainty or doubt?
Gill's Exposition on 1 Kings 20:29
And they pitched one over against the other seven days,.... Very probably the Israelites pitched upon an hill, and the Syrians waited till they changed their position, not caring to fall upon them,
Jamieson-Fausset-Brown on 1 Kings 20:29
And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore
Trapp's Commentary on 1 Kings 20:29
1 Kings 20:29 And they pitched one over against the other seven days. And [so] it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.Ver. 29. And they pitched one over against the other.] So did the Turks and Christians, under Baldwin, king of Jerusalem: for three months’ space they lay facing one another, and then both armies rose; the Christians fearing the multitude of the Turks, and the Turks the valour of the Christians: wherefore they returned without any notable thing done. But these Israelites neither stayed so long, nor did so little; for after seven days’ waiting for the enemy’ s onset, they fell on, and made a huge slaughter. Turk. Hist., 27.
Adam Clarke's Commentary on 1 Kings 20:29
Verse 29. Slew a hundred thousand footmen in one day.] This number is enormous; but the MSS. and versions give no various reading.
Cambridge Bible on 1 Kings 20:29
29. seven days] Perhaps there was some religious idea on the part of the Israelites connected with this time of waiting before they began the battle. After the promise of the man of God, the conflict would have a religious sanction and be entered on with confidence. an hundred thousand footmen] The number is very large, but Josephus gives the same. If it be correct, the slaughter can hardly have been effected in any other way but by a panic in which these troops cut and trampled down one another.
Whedon's Commentary on 1 Kings 20:29
29. A hundred thousand — This number is in keeping with the immense numbers which are represented as following the king of Syria. Compare 1 Kings 20:10; 1 Kings 20:25; 1 Kings 20:27.
Sermons on 1 Kings 20:29
| Sermon | Description | |
|---|---|---|
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David's Encounter With Goliath Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the story of David and Goliath from the Bible. He describes David as a young shepherd boy who was chosen by God to defeat the Philistin |
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A Letter From the Devil by David Wilkerson | In this sermon, the preacher shares a personal story about his father's struggles and how the devil tried to tempt him with thoughts of financial success. The preacher emphasizes t |
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An Old Testament Revival - Part 2 by David Ravenhill | This sermon focuses on the story of Hezekiah in 2 Chronicles, highlighting the challenges he faced and how he overcame them through faith, prayer, and taking action. Hezekiah's lif |
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Ninth River -- Lying by Martin Knapp | Martin Knapp delivers a powerful sermon on the sin of lying, emphasizing that all lies, regardless of size or intent, are abominable to God and hinder our relationship with Him. He |