Hebrew Word Reference — 2 Samuel 10:18
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
This word means a horseman or a cavalry soldier, like those who rode chariots in battle. In the Bible, it describes the riders of horses and chariots, like in Exodus 14:9 where the Egyptian horsemen pursued the Israelites.
Definition: horse, steed, warhorse
Usage: Occurs in 54 OT verses. KJV: horseman. See also: Genesis 50:9; 2 Chronicles 8:6; Isaiah 21:7.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Shobach was a Syrian general who worked for King Hadarezer of Zoba during the time of King David. He is mentioned in 2 Samuel and 1 Chronicles. Shobach led the Syrian army in battle against the Israelites.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.10.16; also called Shophach (NIV: Shophak) at 1Ch.19.16,18; Also named: sho.phakh (שׁוֹפָךְ "Shophach" H7780) § Shobach = "expansion" general of king Hadarezer of the Syrians of Zoba in the time of David
Usage: Occurs in 2 OT verses. KJV: Shobach. See also: 2 Samuel 10:16; 2 Samuel 10:18.
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Context — David Defeats Ammon and Aram
Cross References
| Reference | Text (BSB) |
| 1 |
1 Chronicles 19:18 |
But the Arameans fled before Israel, and David killed seven thousand of their charioteers and forty thousand foot soldiers. He also killed Shophach the commander of their army. |
| 2 |
2 Samuel 8:4 |
David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots. |
| 3 |
Psalms 46:11 |
The LORD of Hosts is with us; the God of Jacob is our fortress. Selah |
| 4 |
Judges 4:2 |
So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim. |
| 5 |
Judges 5:26 |
She reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera and crushed his skull; she shattered and pierced his temple. |
| 6 |
Judges 4:22 |
When Barak arrived in pursuit of Sisera, Jael went out to greet him and said to him, “Come, and I will show you the man you are seeking.” So he went in with her, and there lay Sisera dead, with a tent peg through his temple. |
| 7 |
Psalms 18:38 |
I crushed them so they could not rise; they have fallen under my feet. |
2 Samuel 10:18 Summary
In 2 Samuel 10:18, we see that the Arameans, who were fighting against Israel, fled in fear and were defeated. This happened because God was with the Israelites, giving them the strength and courage to win the battle, as He promised in Deuteronomy 20:4. The death of the Aramean commander, Shobach, was a significant blow to their army, and it showed that God was on Israel's side, as stated in Psalm 124:1-8. This story teaches us that when we trust in God, He can help us overcome even the toughest challenges, just like He did for David and the Israelites, as seen in 1 Samuel 17:45-47.
Frequently Asked Questions
What was the outcome of the battle between the Arameans and Israel in 2 Samuel 10:18?
The Arameans fled before Israel, and David's army emerged victorious, killing many charioteers and foot soldiers, as well as their commander, Shobach, as seen in 2 Samuel 10:18. This outcome was a testament to God's presence and power with the Israelites, as promised in Deuteronomy 20:4.
Why did the Arameans flee before Israel in this battle?
The Bible does not provide a direct reason for the Arameans' flight, but it can be inferred that God was with the Israelites, giving them the strength and courage to defeat their enemies, as stated in 2 Chronicles 32:7-8. Additionally, the Israelites' faith and trust in God, as seen in Psalm 20:7, may have also played a role in their victory.
What was the significance of Shobach's death in this battle?
Shobach's death, as recorded in 2 Samuel 10:18, was a significant blow to the Aramean army, as he was their commander. His death likely weakened the army's morale and leadership, contributing to their defeat, and demonstrating the fulfillment of God's promise to be with the Israelites in battle, as stated in Deuteronomy 31:6-8.
How does this verse relate to the overall story of David's reign as king?
This verse is part of a larger narrative of David's military campaigns and victories, as seen in 2 Samuel 8-10. The victory over the Arameans in 2 Samuel 10:18 demonstrates David's trust in God and his ability to lead the Israelites to victory, which is a recurring theme throughout his reign, as noted in 1 Samuel 30:6 and 2 Samuel 22:1-51.
Reflection Questions
- What can I learn from David's trust in God during this battle, and how can I apply that to my own life?
- How does this verse demonstrate God's power and presence in the lives of His people, and what does that mean for me today?
- What role does faith play in overcoming challenges and enemies, as seen in this verse and other Bible stories, such as Exodus 14:13-14 and Judges 7:1-25?
- How can I, like David, trust in God's presence and power in my own life, even in the face of overwhelming odds, as encouraged in Psalm 23:4 and Isaiah 41:10?
Gill's Exposition on 2 Samuel 10:18
And the Syrians fled before Israel,.... After an obstinate and bloody fight between them: and David slew [the men of] seven hundred chariots of the Syrians; the word "men" is rightly supplied, for
Jamieson-Fausset-Brown on 2 Samuel 10:18
And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there. Seven hundred chariots of the Syrians.
Matthew Poole's Commentary on 2 Samuel 10:18
The men of seven hundred chariots; Heb. seven hundred chariots, i.e. the men belonging to them, that fought in or with them; as plainly appears, 1. Because the men only, and not the chariots, were capable of being killed, as these are said to have been. 2. Because it is thus explained in the Book of Chronicles, which was written after this book, for this end, to explain what was dark or doubtful, and to supply what was omitted here; where, instead of these words, are seven thousand men which fought in chariots, . And this is a very common metonymy; of which see above, , and the notes on . Although there might be seven thousand chariots in all, whereof seven hundred where chosen ones; according to the distinction made . Forty thousand horsemen; for which in , is forty thousand footmen; which may be reconciled divers ways. 1. Both these may be true, that he slew forty thousand horsemen, which being the most considerable part and strength of the army, it might seem sufficient to name them, and every one could easily understand that the footmen in that case were certainly cut off; and that he slew also forty thousand footmen, as is said in 1 Chronicles where he mentions them only, because they were omitted in 2 Samuel, and the horsemen being expressed here, it was needless to repeat them in 1Ch 2. The horsemen may be here called footmen, in opposition to those that fought in chariots; because they sometimes fought on horseback, and sometimes came down from their horses, and fought on foot, when the place of the battle was more commodious for footmen than for horsemen; which it is not improbable was their case here; for David being a soldier of great prudence and experience, and understanding the great numbers of the Syrian horsemen, whereas the Israelites had but very few, , would doubtless endeavour to choose a place as inconvenient for their horsemen as he could. 3. Peradventure the Syrians designed to bring the war into David’ s country, and therefore hastened their march, and for that end put their footmen on horseback, (as hath been frequently done in like cases,) who, when they came to the place of battle, carne down from their horses, and fought on foot. So there is no need of acknowledging an error of the scribe in the sacred text; which yet if it were granted in such historical passages of no moment to the doctrine of faith and good life, it would not shake the foundation of our faith in matters of great importance, which it might reasonably be presumed the providence of God would more watchfully preserve from all depravation or corruption.
Trapp's Commentary on 2 Samuel 10:18
2 Samuel 10:18 And the Syrians fled before Israel; and David slew [the men of] seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.Ver. 18. And David slew the men of seven hundred chariots.] Heb., Slew seven hundred chariots; that is, seven thousand men that fought in chariots And forty thousand horsemen.] Which yet are said to be footmen. They might be dragoons, as we now call them; or there might be forty thousand of each sort. The Chronicles are therefore called Paralipomena, because they supply that which was wanting in the former books. Equites curules.
Ellicott's Commentary on 2 Samuel 10:18
(18) Seven hundred chariots.—In this campaign David delivered a crushing blow upon his foes, from which they did not recover during the rest of his reign or that of his son. For the seven hundred here 1 Chronicles 19:18 has seven thousand, which is almost an incredible number of chariots, and the number here is evidently the more correct; but the same place has forty thousand footmen, while here it is forty thousand horsemen. Probably both statements are meant to include both infantry and cavalry, though only one of them is especially mentioned in each case. Comp. Note on 2 Samuel 10:6.
Adam Clarke's Commentary on 2 Samuel 10:18
Verse 18. SEVEN HUNDRED chariots - and forty thousand HORSEMEN] In the parallel place, 1 Chronicles 19:18, it is said, David slew of the Syrians SEVEN THOUSAND men, which fought in chariots. It is difficult to ascertain the right number in this and similar places. It is very probable that, in former times, the Jews expressed, as they often do now, their numbers, not by words at full length, but by numeral letters; and, as many of the letters bear a great similarity to each other, mistakes might easily creep in when the numeral letters came to be expressed by words at full length. This alone will account for the many mistakes which we find in the numbers in these books, and renders a mistake here very probable. The letter ז zain, with a dot above, stands for seven thousand, נ nun for seven hundred: the great similarity of these letters might easily cause the one to be mistaken for the other, and so produce an error in this place.
Cambridge Bible on 2 Samuel 10:18
18. seven hundred chariots … forty thousand horsemen] The present text of Chronicles has seven thousand chariots … forty thousand footmen. It seems best to retain the reading seven hundred chariots, and follow Chronicles in reading footmen. But the omission of horsemen in the one and footmen in the other makes it likely that there is some further corruption.
Barnes' Notes on 2 Samuel 10:18
Seven hundred chariots - More probable than the “seven thousand” of 1 Chronicles 19:18.
Whedon's Commentary on 2 Samuel 10:18
18. Seven hundred chariots — In 1 Chronicles 19:18, we have seven thousand. The discrepancy is doubtless the error of a copyist.
Sermons on 2 Samuel 10:18
| Sermon | Description |
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His Heart Is Fixed
by Thomas Watson
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Thomas Watson preaches about the importance of having a fixed heart in trusting the Lord, highlighting the privileges and blessings of a righteous man who delights in God's command |
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Breaking Strongholds-When the Past Is Your Teacher
by Teresa Conlon
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In this sermon, Samuel addresses the people of Israel after the reign of King Saul. He recounts the history of Israel, starting with their deliverance from Egypt by Moses and Aaron |
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The Nail (Compilation)
by Compilations
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In this sermon, the preacher emphasizes the power and authority that God gives to those who are in difficult situations and have had enough of their enemy's oppression. The preache |
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The Insignificant Person Is Important to God
by Neil Rhodes
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In this sermon, the preacher emphasizes the negative impact of worldly influences on families and individuals. He uses the story of J.L. from the Bible to illustrate how compromise |
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Message 10
by George Verwer
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In this sermon, the speaker encourages the audience to be proactive in their faith and to share the message of God with others. They mention that they have free books available for |