Hebrew Word Reference — 1 Kings 4:13
Ben-Geber was an Israelite officer of King Solomon, mentioned in 1 Kings 4:13. His name means son of Geber or son of a man. He was a son of Geber.
Definition: A man living at the time of United Monarchy, only mentioned at 1Ki.4.13; son Geber (H1398) § Ben-geber = "the son of Geber" or "the son of a man" an officer of Solomon
Usage: Occurs in 1 OT verses. KJV: the son of Geber. See also: 1 Kings 4:13.
Ben-Geber was an Israelite officer of King Solomon, mentioned in 1 Kings 4:13. His name means son of Geber or son of a man. He was a son of Geber.
Definition: A man living at the time of United Monarchy, only mentioned at 1Ki.4.13; son Geber (H1398) § Ben-geber = "the son of Geber" or "the son of a man" an officer of Solomon
Usage: Occurs in 1 OT verses. KJV: the son of Geber. See also: 1 Kings 4:13.
Ramoth-Gilead is a location east of the Jordan River, mentioned in the Bible as a significant place. It was the site of a major battle and is also associated with the prophet Elisha. The name means heights or high places.
Definition: § Ramoth = "heights" Ramoth-gilead-a place in Gilead
Usage: Occurs in 21 OT verses. KJV: Ramoth-gilead, Ramoth in Gilead. See also H7216 (רָאמוֹת). See also: Joshua 21:38; 2 Kings 9:1; 2 Chronicles 22:5.
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
This word refers to a small village or town, often a tent village or encampment. It describes a community of people living together in a specific area.
Definition: village, town, tent village
Usage: Occurs in 4 OT verses. KJV: (small) town. See also: Numbers 32:41; 1 Kings 4:13; 1 Chronicles 2:23.
Jair, meaning 'he enlightens', is the name of several Israelites, including a judge who led Israel for 22 years and a descendant of Manasseh who conquered many towns. This name symbolizes the light of understanding and guidance. It is found in the books of Esther and Judges.
Definition: A man living at the time of Exile and Return, only mentioned at Est.2.5; son of: Shimei (H8096U); father of: Mordecai (H4782H) § Jair = "he enlightens" 1) a descendant of Manasseh who conquered many towns during the time of the conquest 2) the Gileadite, a judge of Israel for 22 years during the time of the judges; father of 30 sons 3) a Benjamite, son of Kish, and father of Mordecai 4) father of Elhanan, one of David's mighty warriors
Usage: Occurs in 9 OT verses. KJV: Jair. See also: Numbers 32:41; Judges 10:5; Esther 2:5.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
A cord or rope, also a measured area of land or a group of people tied together. In the Bible, it appears in books like Joshua and Psalms. It can also mean a company or region.
Definition: 1) a cord, rope, territory, band, company 1a) a rope, cord 1b) a measuring-cord or line 1c) a measured portion, lot, part, region 1d) a band or company § destruction
Usage: Occurs in 60 OT verses. KJV: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling. See also: Deuteronomy 3:4; Psalms 119:61; Psalms 16:6.
Argob refers to a region in Palestine and also the name of one of king Pekah's officers, mentioned in 2 Kings 15:25. The name means heap of clods. It was a district or area in Bashan.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ki.15.25 § Argob = "heap of clods" 1) a district or area in Bashan 2) one of king Pekah's officers
Usage: Occurs in 5 OT verses. KJV: Argob. See also: Deuteronomy 3:4; Deuteronomy 3:14; 2 Kings 15:25.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.
Definition: sixty, three score Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)
Usage: Occurs in 56 OT verses. KJV: sixty, three score. See also: Genesis 5:15; 1 Chronicles 2:21; Isaiah 7:8.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
A bar or bolt, often made of wood, used to secure city gates or as a symbol of tribulation. It represents a fortress or a prison.
Definition: 1) bar 1a) of wood 1b) of city gates 2) of tribulation, a fortress, of the earth as a prison (fig.)
Usage: Occurs in 37 OT verses. KJV: bar, fugitive. See also: Exodus 26:26; 2 Chronicles 14:6; Psalms 107:16.
This Hebrew word refers to copper or something made of it, like a coin or chain. It can also symbolize something base or impure, as in lust or filthiness. It appears in various KJV translations, including brasen and brass.
Definition: 1) copper, bronze 1a) copper (ore), bronze (as copper alloy) 1b) fetters (of copper or bronze) 1c) copper (as value)
Usage: Occurs in 119 OT verses. KJV: brasen, brass, chain, copper, fetter (of brass), filthiness, steel. See also: Genesis 4:22; 1 Kings 7:38; Psalms 107:16.
Context — Solomon’s Twelve Officers
Cross References
| Reference | Text (BSB) |
| 1 |
Deuteronomy 3:4 |
At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan. |
| 2 |
Numbers 32:41 |
Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. |
| 3 |
1 Kings 22:3 |
who said to his servants, “Do you not know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?” |
| 4 |
Joshua 21:38 |
And from the tribe of Gad they were given Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim, |
| 5 |
Psalms 68:15 |
A mountain of God is Mount Bashan; a mountain of many peaks is Mount Bashan. |
| 6 |
2 Kings 9:1 |
Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead. |
| 7 |
Deuteronomy 3:13–14 |
To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. |
| 8 |
Joshua 20:8 |
And beyond the Jordan, east of Jericho, they designated Bezer on the wilderness plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. |
| 9 |
Deuteronomy 4:43 |
Bezer in the wilderness on the plateau belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, or Golan in Bashan belonging to the Manassites. |
| 10 |
Deuteronomy 3:8 |
At that time we took from the two kings of the Amorites the land across the Jordan, from the Arnon Valley as far as Mount Hermon— |
1 Kings 4:13 Summary
In 1 Kings 4:13, we read about Ben-geber, who was in charge of the region of Ramoth-gilead, which included the villages of Jair, son of Manasseh, and the region of Argob in Bashan, with its sixty great cities. This region was a significant part of King Solomon's kingdom, and its administration was crucial to the kingdom's prosperity, as seen in 1 Kings 10:26-29. The description of the region, with its strong cities and walls, reminds us of God's promise to bless and protect His people, as seen in Psalm 127:1, and challenges us to trust in His provision and care. By looking at the example of Ben-geber, we can learn about the importance of faithful leadership and service to others, and how we can use our gifts and abilities to contribute to the well-being of our communities, as encouraged in Matthew 25:14-30.
Frequently Asked Questions
What is the significance of Ramoth-gilead in 1 Kings 4:13?
Ramoth-gilead was a city in the region of Gilead, which was given to the tribe of Gad as an inheritance, as mentioned in Joshua 21:38, and it served as a key location for the administration of the region under Ben-geber's leadership.
Who was Jair, son of Manasseh, mentioned in 1 Kings 4:13?
Jair, son of Manasseh, was a descendant of Joseph's son Manasseh, and his villages in Gilead were under the administration of Ben-geber, as stated in 1 Kings 4:13, and also mentioned in Numbers 32:41 and Deuteronomy 3:14.
What can be learned from the description of the region of Argob in Bashan in 1 Kings 4:13?
The region of Argob in Bashan, with its sixty great cities with walls and bronze bars, as described in 1 Kings 4:13, demonstrates the prosperity and security of the region under King Solomon's rule, as also seen in 1 Kings 10:26-29.
How does the administration of Ben-geber in 1 Kings 4:13 relate to the overall organization of King Solomon's kingdom?
The administration of Ben-geber in Ramoth-gilead, as described in 1 Kings 4:13, was part of the larger organization of King Solomon's kingdom, which was divided into twelve districts, each with its own governor, as mentioned in 1 Kings 4:7-19, to provide for the needs of the kingdom and support the king's household, as seen in 1 Kings 4:7.
Reflection Questions
- What can we learn from the way King Solomon organized his kingdom, and how can we apply those principles to our own lives and communities?
- How does the description of the region of Argob in Bashan, with its sixty great cities, challenge or inspire our faith, and what does it reveal about God's provision and care for His people?
- What role does leadership and administration play in the biblical account, and how can we use 1 Kings 4:13 as an example to inform our own understanding of leadership and service to others?
- In what ways can we, like Ben-geber, use our gifts and abilities to serve others and contribute to the well-being of our communities, and what does 1 Kings 4:13 teach us about the importance of faithful service?
Gill's Exposition on 1 Kings 4:13
The son of Geber in Ramothgilead,.... A city in the tribe of Gad, and was a city of refuge, Joshua 20:8; to him [pertained] the towns of Jair the son of Manasseh, which [are] in Gilead; of which see
Jamieson-Fausset-Brown on 1 Kings 4:13
The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities
Matthew Poole's Commentary on 1 Kings 4:13
In Ramoth-gilead; Ramoth in the land of Gilead, ; so called to difference it from Ramoth in Issachar, . Jair; in Manasseh beyond Jordan. See . Great cities with walls and brasen bars: this is added by way of distinction from those towns of Jair; for being without Jordan, they were liable to the attempts of their enemies.
Trapp's Commentary on 1 Kings 4:13
1 Kings 4:13 The son of Geber, in Ramothgilead; to him [pertained] the towns of Jair the son of Manasseh, which [are] in Gilead; to him [also pertained] the region of Argob, which [is] in Bashan, threescore great cities with walls and brasen bars:Ver. 13. With walls and brazen bars.] To keep out the enemies, wherewith they were surrounded.
Ellicott's Commentary on 1 Kings 4:13
(13) The sixth division, large, but probably less fertile, crosses the Jordan, and includes a great portion of the territory of Manasseh and Gad. The region of Argob, “the rocky region” (afterwards translated into the Greek name Trachonitis), is noticed in Deuteronomy 3:4; Deuteronomy 3:13-14, as the land of Og, covered with great cities, taken by Jair, son of Manasseh, and called Havoth-Jair—“the towns of Jair.” Ramoth-gilead was a Levitical city and a city of refuge, in Gad (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38), famous afterwards in the wars with the Syrians (1 Kings 22:3; 2 Kings 8:28; 2 Kings 9:1).
Adam Clarke's Commentary on 1 Kings 4:13
Verse 13. Threescore great cities with walls and brazen bars] These were fortified cities: their gates and bars covered with plates of brass. Such were the gates in Priam's palace: - Ipse inter primos correpta dura bipenni Limina perrumpit, POSTES que a cardine vellit AERATOS. VIRG. AEn., lib. ii. ver. 479. Fierce Pyrrhus in the front, with forceful sway, Plied the huge axe, and hew'd the beams away; The solid timbers from the portal tore, And rent from every hinge the BRAZEN door. PITT.
Cambridge Bible on 1 Kings 4:13
13. the son of Geber] Better, Ben-Geber. The name ‘Geber’ occurs again in 1 Kings 4:19, but whether the same person is meant by it there is nothing to shew. It is only found in these two places. in Ramoth-gilead] We now come to the mountainous district on the eastern side of the Jordan, in which were settled the tribes of Reuben, Gad, and half of Manasseh. the towns of Jair] As the Hebrew word (havvoth) rendered ‘towns’ is found only in this connexion it is better to treat it as a part of the proper name and render Havvoth-Jair. About these ‘towns’ there is some difficulty. They are first mentioned (Numbers 32:41) as ‘small towns’ in Gilead, and occupied by Jair the son of Manasseh. They are mentioned again (Deuteronomy 3:14) and said (Joshua 13:30) to be in Bashan and to be 60 in number, whereas in 1 Chronicles 2:23 they are counted as 60 only with the addition of certain other places. In this chapter the question is, are the Havvoth-Jair included in the region of Argob or not? As there is no conjunction, between the two clauses, it seems most natural to take the latter as a fuller definition of the former. ‘To him belonged Havvoth-Jair, even the region of Argob &c.’ This has the advantage of coupling with Havvoth-Jair the number 60 which plays such a part in the other passages quoted above. In Judges 10:4 where the Havvoth-Jair are again mentioned, though they are connected with the history of the judge who was so called, yet there is nothing to indicate that the naming of the cities was due to him. As Jair the son of Manasseh first occupied these places, it is likely that his name would become a common one.
The sons of Jair the judge held but half the number of the towns, but that is no evidence that the other thirty were then non-existent or that they were not also included in the name Havvoth-Jair, but in the hands of different governors. in Gilead] Gilead is the name of that mountainous district, east of the Jordan, which had on the north the country of Bashan and on the south Moab and Ammon. Its chief towns were Ramoth-gilead and Jabesh-gilead. Sometimes also Jaazer is counted as belonging to it. Argob] The district which in later times was called Trachonitis. (See Deuteronomy 3:4.) Bashan] The country which lay immediately north of Gilead, and stretched northwards to Mount Hermon. great cities with walls and brasen bars] The cities of this district are so described Deuteronomy 3:5, and there still are found in this neighbourhood ruins of walled cities (see Bunsen’s Bibelwerk in loc.). As the armaments and modes of warfare were of a much more primitive character than in later times, we need not picture to ourselves from this description fortifications such as would now deserve the name.
Barnes' Notes on 1 Kings 4:13
It will be observed that five out of the twelve prefects are designated solely by their father’s names, Ben-Hur, etc., while one (Ahimaaz, 1 Kings 4:15) has no such designation.
Whedon's Commentary on 1 Kings 4:13
13. Son of Geber — Perhaps the same Geber mentioned 1 Kings 4:19. Ramoth-gilead — One of the chief cities on the east side of the Jordan, in the tribe of Gad, allotted to the Levites and appointed a city of refuge.
Sermons on 1 Kings 4:13
| Sermon | Description |
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Changed Into Christ's Image #6
by Robert B. Thompson
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In this sermon, the preacher discusses the symbolic meaning of the number four in the Bible, which represents communication. He explains that God dwells between the cherubim, which |
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The Importance of Delegating Responsibility
by Denis Lyle
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Denis Lyle preaches on the importance of delegating responsibility, emphasizing the challenges faced by those in positions of authority who struggle to delegate tasks. Drawing from |