Deuteronomy 3:4

Deuteronomy 3:4 in Multiple Translations

Berean Standard Bible BSB

At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan.

King James Version KJV

And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

American Standard Version ASV

And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.

Bible in Basic English BBE

At that time we took all his towns; there was not one town of the sixty towns, all the country of Argob, the kingdom of Og in Bashan, which we did not take.

Free Bible Version FBV

We also captured all his towns. There wasn't a single town among all the sixty that we didn't capture. This included the whole region of Argob, the kingdom of Og in Bashan.

Geneva Bible 1599 GNV

And we tooke all his cities the same time, neither was there a citie which we tooke not from them, euen three score cities, and all ye countrey of Argob, the kingdome of Og in Bashan.

Young's Literal Translation YLT

and we capture all his cities at that time, there hath not been a city which we have not taken from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan.

World English Bible WEB

We took all his cities at that time. There was not a city which we didn’t take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan.

Noah Webster Bible WBS

And we took all his cities at that time, there was not a city which we took not from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan.

Douay-Rheims 1899 DRV

Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.

Translation for Translators T4T

There were 60 cities in that region near Argob, in King Og’s kingdom of Bashan. But we captured all of them

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Berean Amplified Bible — Deuteronomy 3:4

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 3:4 Interlinear (Deep Study)

BIB

HEB וַ/נִּלְכֹּ֤ד אֶת כָּל עָרָי/ו֙ בָּ/עֵ֣ת הַ/הִ֔וא לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר לֹא לָקַ֖חְנוּ מֵֽ/אִתָּ֑/ם שִׁשִּׁ֥ים עִיר֙ כָּל חֶ֣בֶל אַרְגֹּ֔ב מַמְלֶ֥כֶת ע֖וֹג בַּ/בָּשָֽׁן

וַ/נִּלְכֹּ֤ד lâkad H3920 to capture Conj | V-Qal-ConsecImperf-1cp

אֶת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

עָרָי/ו֙ ʻîyr H5892 excitement N-fp | Suff

בָּ/עֵ֣ת ʻêth H6256 time Prep | N-cs

הַ/הִ֔וא hûwʼ H1931 he/she/it Art | Pron

לֹ֤א lôʼ H3808 not Part

הָֽיְתָה֙ hâyâh H1961 to be V-Qal-Perf-3fs

קִרְיָ֔ה qiryâh H7151 town N-fs

אֲשֶׁ֥ר ʼăsher H834 which Rel

לֹא lôʼ H3808 not Part

לָקַ֖חְנוּ lâqach H3947 to take V-Qal-Perf-1cp

מֵֽ/אִתָּ֑/ם ʼêth H854 with Prep | Prep | Suff

שִׁשִּׁ֥ים shishshîym H8346 sixty Adj

עִיר֙ ʻîyr H5892 excitement N-fs

כָּל kôl H3605 all N-ms

חֶ֣בֶל chebel H2256 cord N-cs

אַרְגֹּ֔ב ʼArgôb H709 Argob N-proper

מַמְלֶ֥כֶת mamlâkâh H4467 kingdom N-fs

ע֖וֹג ʻÔwg H5747 Og N-proper

בַּ/בָּשָֽׁן Bâshân H1316 Bashan Prep | N-proper

Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 3:4

וַ/נִּלְכֹּ֤ד lâkad H3920 "to capture" Conj | V-Qal-ConsecImperf-1cp

This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.

Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other

Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

עָרָי/ו֙ ʻîyr H5892 "excitement" N-fp | Suff

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

בָּ/עֵ֣ת ʻêth H6256 "time" Prep | N-cs

Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.

Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion

Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.

הַ/הִ֔וא hûwʼ H1931 "he/she/it" Art | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

לֹ֤א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

הָֽיְתָה֙ hâyâh H1961 "to be" V-Qal-Perf-3fs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

קִרְיָ֔ה qiryâh H7151 "town" N-fs

This word refers to a town or city, a place where people live and work. It is used in the Bible to describe various urban areas.

Definition: 1) city, town 1a) in general 1b) in specific 1c) collective 1d) indefinite Aramaic equivalent: qir.yah (קִרְיָה "town" H7149)

Usage: Occurs in 29 OT verses. KJV: city. See also: Numbers 21:28; Isaiah 22:2; Psalms 48:3.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

לָקַ֖חְנוּ lâqach H3947 "to take" V-Qal-Perf-1cp

This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.

Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)

Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.

מֵֽ/אִתָּ֑/ם ʼêth H854 "with" Prep | Prep | Suff

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

שִׁשִּׁ֥ים shishshîym H8346 "sixty" Adj

This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.

Definition: sixty, three score Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)

Usage: Occurs in 56 OT verses. KJV: sixty, three score. See also: Genesis 5:15; 1 Chronicles 2:21; Isaiah 7:8.

עִיר֙ ʻîyr H5892 "excitement" N-fs

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

חֶ֣בֶל chebel H2256 "cord" N-cs

A cord or rope, also a measured area of land or a group of people tied together. In the Bible, it appears in books like Joshua and Psalms. It can also mean a company or region.

Definition: 1) a cord, rope, territory, band, company 1a) a rope, cord 1b) a measuring-cord or line 1c) a measured portion, lot, part, region 1d) a band or company § destruction

Usage: Occurs in 60 OT verses. KJV: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling. See also: Deuteronomy 3:4; Psalms 119:61; Psalms 16:6.

אַרְגֹּ֔ב ʼArgôb H709 "Argob" N-proper

Argob refers to a region in Palestine and also the name of one of king Pekah's officers, mentioned in 2 Kings 15:25. The name means heap of clods. It was a district or area in Bashan.

Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ki.15.25 § Argob = "heap of clods" 1) a district or area in Bashan 2) one of king Pekah's officers

Usage: Occurs in 5 OT verses. KJV: Argob. See also: Deuteronomy 3:4; Deuteronomy 3:14; 2 Kings 15:25.

מַמְלֶ֥כֶת mamlâkâh H4467 "kingdom" N-fs

This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.

Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign

Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.

ע֖וֹג ʻÔwg H5747 "Og" N-proper

Og was a powerful king of Bashan, mentioned in Numbers 21, and was one of the last giants of the Rephaim. His name means long-necked and he is known for his strength. Og was defeated by the Israelites.

Definition: A man of Bashan living at the time of Egypt and Wilderness, first mentioned at Num.21.33 § Og = "long-necked" the Amorite king of Bashan and one of the last representatives of the giants of Rephaim

Usage: Occurs in 22 OT verses. KJV: Og. See also: Numbers 21:33; Deuteronomy 31:4; Psalms 135:11.

בַּ/בָּשָֽׁן Bâshân H1316 "Bashan" Prep | N-proper

Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.

Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh

Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.

Study Notes — Deuteronomy 3:4

Show Verse Quote Highlights

Context
Cross References
Deuteronomy 3:4 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Deuteronomy 3:4
Jamieson-Fausset-Brown on Deuteronomy 3:4
Matthew Poole's Commentary on Deuteronomy 3:4
Ellicott's Commentary on Deuteronomy 3:4
Adam Clarke's Commentary on Deuteronomy 3:4
Cambridge Bible on Deuteronomy 3:4
Barnes' Notes on Deuteronomy 3:4
Whedon's Commentary on Deuteronomy 3:4

Context — The Defeat of Og

2But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.” 3So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left.

4At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan.

5All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages. 6We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.

Cross References

	Reference	Text (BSB)
1	1 Kings 4:13	Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars);
2	Joshua 12:4	And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei.
3	Joshua 13:30–31	The territory from Mahanaim through all Bashan—all the kingdom of Og king of Bashan, including all the towns of Jair that are in Bashan, sixty cities; half of Gilead; and Ashtaroth and Edrei, the royal cities of Og in Bashan. All this was for the clans of the descendants of Machir son of Manasseh, that is, half of the descendants of Machir.
4	Numbers 32:33–42	So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them. And the Gadites built up Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks. The Reubenites built up Heshbon, Elealeh, Kiriathaim, as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt. The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there. Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. And Nobah went and captured Kenath and its villages and called it Nobah, after his own name.

Deuteronomy 3:4 Summary

Deuteronomy 3:4 tells us that the Israelites, with God's help, captured all sixty cities of the kingdom of Og in Bashan. This was a big victory for the Israelites and showed that God was with them and helping them. It's like when God helps us overcome our own challenges, as seen in Psalm 23:4 and Isaiah 41:10. We can trust in God's power and promises, just like the Israelites did, and know that He will help us through tough times, as stated in Romans 8:28 and Philippians 4:13.

Frequently Asked Questions

What is the significance of the sixty cities captured in Deuteronomy 3:4?

The capture of these cities represents the fulfillment of God's promise to give the Israelites the land of Bashan, as seen in Deuteronomy 3:2-3, and demonstrates God's power and faithfulness to His people, as stated in Deuteronomy 2:31 and Exodus 23:31.

Who was Og, the king of Bashan, and why was his kingdom important?

Og was a powerful king who ruled over the kingdom of Bashan, and his kingdom was important because it was a significant territory that God had promised to the Israelites, as seen in Numbers 21:33-35 and Deuteronomy 3:1-3.

What can we learn from the Israelites' military campaigns in Deuteronomy 3:4?

We can learn about the importance of trusting in God's power and promises, as seen in Deuteronomy 3:2 and Psalm 20:7, and the need to obey God's commands, as stated in Deuteronomy 3:3 and Joshua 1:7-8.

How does Deuteronomy 3:4 relate to the broader theme of God's covenant with the Israelites?

Deuteronomy 3:4 is part of the larger narrative of God's covenant with the Israelites, as seen in Genesis 12:7 and Exodus 6:4, and demonstrates God's faithfulness to His people and His promises, as stated in Deuteronomy 7:9 and 1 Kings 8:23.

Reflection Questions

What are some ways that God has demonstrated His power and faithfulness in my life, and how can I trust in Him more fully?
How can I apply the lesson of obedience to God's commands, as seen in Deuteronomy 3:4, to my own life and circumstances?
What are some 'strongholds' or challenges in my life that God is calling me to trust Him to overcome, and how can I seek His guidance and strength?
In what ways can I reflect on God's promises and faithfulness, as seen in Deuteronomy 3:4, to deepen my trust and devotion to Him?

Gill's Exposition on Deuteronomy 3:4

And we took all his cities at that time,.... Not only Edrei where the battle was fought, and Ashteroth his capital city, but all the rest in his kingdom: there was not a city which we took not from

Jamieson-Fausset-Brown on Deuteronomy 3:4

And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

Matthew Poole's Commentary on Deuteronomy 3:4

Argob; a province within Bashan, or at least subject and belonging to Bashan, as appears from ; called Argob possibly from the name of a man, its former lord and owner.

Ellicott's Commentary on Deuteronomy 3:4

(4, 5) These details are not given in Numbers. Professor Porter, in the Griant Cities of Bashan, has well described the impression made upon him by verifying this description in detail. “The whole of Bashan,” he says, “is not larger than an ordinary English county.” That “sixty walled cities, ‘besides unwalled towns a great many,’ should exist in a small province, at such a remote age, far from the sea, with no rivers and little commerce, appeared to be inexplicable. Inexplicable, mysterious though it appeared, it was true. On the spot, with my own eyes, I had now verified it. A list of more than one hundred ruined cities and villages, situated in these mountains alone, I had in my hands; and on the spot I had tested it, and found it accurate, though not complete.” Many of the cities in the mountains are not ruins. Rooms, doors, bars are entire to this day. The region of Argob is distinctly marked out by its natural boundaries, and well described by the same writer.

Adam Clarke's Commentary on Deuteronomy 3:4

Verse 4. All the region of Argob] כל חבל ארגב col chebel Argob, all the cable or cord of Argob; this expression, which is used in various other parts of Scripture, (see, in the original, Amos 7:17; Micah 2:5; Deuteronomy 32:9; Psalms 16:6), shows that anciently land was measured by lines or cords of a certain length, in a similar way to that by the chain among us, and the schoenus or cord among the Egyptians. Some think that it was the region of Argob that was afterwards called the region of Trachonites.

Cambridge Bible on Deuteronomy 3:4

4. all the region of Argob] So Deuteronomy 13 f.; 1 Kings 4:13 and nowhere else. The Heb. for region means a definitely measured or outlined piece of land, and ’Argob seems connected with regeb, clod, and analogous to our ‘glebe.’ The Targums take it as Trachonitis or the Trachon of the Greek period, now the Lejá, the mass of lava, 24 miles by 10 to 20, which lies on Ḥ ?auran like an ebony glacier with irregular crevasses. Sharply marked off by its abrupt edge from the surrounding plain it holds considerable means of subsistence, with the ruins of many villages and towns, and might well have been, at this as at other periods, the centre or distinctive feature of a province or kingdom. The identification with ’Argob, accepted by many, is thus not unnatural; nor if we take ’Argob as meaning ‘clumpy’ is this an unsuitable name for the cleft masses of lava, like frozen mud, of which it is composed. But other parts of Ḥ ?auran are also distinct from the rest, e.g. the fertile en-Ṇ ?ukra or ‘Hollow Hearth’ of the Arabs; or the almost as fertile W. slope of the Jebel Ḥ ?auran. Both of these bear ruins of ancient towns, while some may be of immemorial antiquity. Nothing however has been discovered either there or throughout Bashan which is recognisable as older than the Greek period.—Euseb. and Jer. give Ragaba as a village near Geresa, in Gile‘ad, cp. Jos. XIII. Ant. xv. 5; and to-day Rajeb or Rujeb is the name of a Wâdy and village also in Gile‘ad. This is noteworthy in view of the fact that one O.T. tradition appears to connect Argob with Gile‘ad; see below.

Barnes' Notes on Deuteronomy 3:4

Threescore cities - Probably the cities of Jair in Bashan described in Deuteronomy 3:14 as Bashan-havoth-jair.

Whedon's Commentary on Deuteronomy 3:4

4. Threescore cities, all the region of Argob — In every instance in which Argob is mentioned there is accompanying it the descriptive word çáì, rope.

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