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1 Kings 9:11

1 Kings 9:11 in Multiple Translations

King Solomon gave twenty towns in the land of Galilee to Hiram king of Tyre, who had supplied him with cedar and cypress logs and gold for his every desire.

(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.

(now Hiram the king of Tyre had furnished Solomon with cedar-trees and fir-trees, and with gold, according to all his desire), that then king Solomon gave Hiram twenty cities in the land of Galilee.

(Hiram, king of Tyre, had given Solomon cedar-trees and cypress-trees and gold, as much as he had need of,) King Solomon gave Hiram twenty towns in the land of Galilee.

King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had provided him with all the cedar and juniper and gold he wanted.

(For the which Hiram the King of Tyrus had brought to Salomon timber of cedar, and firre trees, and golde, and whatsoeuer he desired) then King Salomon gaue to Hiram twentie cities in the land of Galil.

Hiram king of Tyre hath assisted Solomon with cedar-trees, and with fir-trees, and with gold, according to all his desire; then doth king Solomon give to Hiram twenty cities in the land of Galilee.

(now Hiram the king of Tyre had furnished Solomon with cedar trees and cypress trees, and with gold, according to all his desire), King Solomon gave Hiram twenty cities in the land of Galilee.

(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.

(Hiram the king of Tyre furnishing Solomon with cedar trees and fir trees, and gold according to all he had need of.) then Solomon gave Hiram twenty cities in the land of Galilee.

Hiram, the king of Tyre had arranged for his workers to give Solomon all the cedar and pine logs and all the gold that he needed for this work. After it was all finished, King Solomon gave to Hiram 20 cities in the Galilee region.

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Berean Amplified Bible — 1 Kings 9:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 9:11 Interlinear (Deep Study)

BIB
HEB חִירָ֣ם מֶֽלֶךְ צֹ֠ר נִשָּׂ֨א אֶת שְׁלֹמֹ֜ה בַּ/עֲצֵי֩ אֲרָזִ֨ים וּ/בַ/עֲצֵ֧י בְרוֹשִׁ֛ים וּ/בַ/זָּהָ֖ב לְ/כָל חֶפְצ֑/וֹ אָ֡ז יִתֵּן֩ הַ/מֶּ֨לֶךְ שְׁלֹמֹ֤ה לְ/חִירָם֙ עֶשְׂרִ֣ים עִ֔יר בְּ/אֶ֖רֶץ הַ/גָּלִֽיל
חִירָ֣ם Chîyrâm H2438 Hiram N-proper
מֶֽלֶךְ melek H4428 King's N-ms
צֹ֠ר Tsôr H6865 Tyre N-proper
נִשָּׂ֨א nâsâʼ H5375 to lift V-Piel-Perf-3ms
אֶת ʼêth H853 Obj. DirObjM
שְׁלֹמֹ֜ה Shᵉlômôh H8010 Solomon N-proper
בַּ/עֲצֵי֩ ʻêts H6086 tree Prep | N-mp
אֲרָזִ֨ים ʼerez H730 cedar N-mp
וּ/בַ/עֲצֵ֧י ʻêts H6086 tree Conj | Prep | N-mp
בְרוֹשִׁ֛ים bᵉrôwsh H1265 cypress N-mp
וּ/בַ/זָּהָ֖ב zâhâb H2091 gold Conj | Prep | N-ms
לְ/כָל kôl H3605 all Prep | N-ms
חֶפְצ֑/וֹ chêphets H2656 pleasure N-ms | Suff
אָ֡ז ʼâz H227 then Adv
יִתֵּן֩ nâthan H5414 to give V-Qal-Imperf-3ms
הַ/מֶּ֨לֶךְ melek H4428 King's Art | N-ms
שְׁלֹמֹ֤ה Shᵉlômôh H8010 Solomon N-proper
לְ/חִירָם֙ Chîyrâm H2438 Hiram Prep | N-proper
עֶשְׂרִ֣ים ʻesrîym H6242 twenty Adj
עִ֔יר ʻîyr H5892 excitement N-fs
בְּ/אֶ֖רֶץ ʼerets H776 land Prep | N-cs
הַ/גָּלִֽיל Gâlîyl H1551 Galilee Art | N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 9:11

חִירָ֣ם Chîyrâm H2438 "Hiram" N-proper
Hiram was a king of Tyre who helped build the palace for David and the temple for Solomon, and was also the name of the chief architect of Solomon's temple.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; § Hiram, Huram = "noble" 1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon 2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
Usage: Occurs in 21 OT verses. KJV: Hiram, Huram. See also: 2 Samuel 5:11; 1 Kings 7:40; 2 Chronicles 9:10.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
צֹ֠ר Tsôr H6865 "Tyre" N-proper
Tyre refers to a city on the Mediterranean coast, mentioned in the Bible as a major Phoenician city, translated as Tyre or Tyrus, meaning a rock. It appears in books like Matthew and Acts. The city was an important trade center.
Definition: § Tyre or Tyrus = "a rock" the Phoenician city on the Mediterranean coast
Usage: Occurs in 39 OT verses. KJV: Tyre, Tyrus. See also: Joshua 19:29; Jeremiah 27:3; Psalms 45:13.
נִשָּׂ֨א nâsâʼ H5375 "to lift" V-Piel-Perf-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁלֹמֹ֜ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
בַּ/עֲצֵי֩ ʻêts H6086 "tree" Prep | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
אֲרָזִ֨ים ʼerez H730 "cedar" N-mp
A cedar tree, known for its strength and durability, like the cedar wood used to build Solomon's temple in 1 Kings 5-6. The cedar tree was highly valued in ancient times for its timber and wood.
Definition: 1) cedar 1a) cedar tree 1b) cedar timber, cedar wood (in building) 1c) cedar wood (in purifications)
Usage: Occurs in 69 OT verses. KJV: cedar (tree). See also: Leviticus 14:4; 1 Chronicles 22:4; Psalms 29:5.
וּ/בַ/עֲצֵ֧י ʻêts H6086 "tree" Conj | Prep | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
בְרוֹשִׁ֛ים bᵉrôwsh H1265 "cypress" N-mp
A cypress tree or a type of evergreen is what this word refers to, also used to make objects like lances or musical instruments, as seen in the KJV translation 'fir tree'.
Definition: 1) cypress, fir, juniper, pine 1a) a noble tree (lit.) 1b) of stateliness (fig.) 1c) material for temple
Usage: Occurs in 20 OT verses. KJV: fir (tree). See also: 2 Samuel 6:5; Isaiah 14:8; Psalms 104:17.
וּ/בַ/זָּהָ֖ב zâhâb H2091 "gold" Conj | Prep | N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
לְ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֶפְצ֑/וֹ chêphets H2656 "pleasure" N-ms | Suff
This word refers to pleasure or delight, often describing something that brings joy or happiness. In the Bible, it can also mean a valuable thing or a desire, like in Psalm 1.
Definition: 1) delight, pleasure 1a) delight 1b) desire, longing 1c) the good pleasure 1d) that in which one takes delight
Usage: Occurs in 38 OT verses. KJV: acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly. See also: 1 Samuel 15:22; Ecclesiastes 3:1; Psalms 1:2.
אָ֡ז ʼâz H227 "then" Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
יִתֵּן֩ nâthan H5414 "to give" V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
הַ/מֶּ֨לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹ֤ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
לְ/חִירָם֙ Chîyrâm H2438 "Hiram" Prep | N-proper
Hiram was a king of Tyre who helped build the palace for David and the temple for Solomon, and was also the name of the chief architect of Solomon's temple.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; § Hiram, Huram = "noble" 1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon 2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
Usage: Occurs in 21 OT verses. KJV: Hiram, Huram. See also: 2 Samuel 5:11; 1 Kings 7:40; 2 Chronicles 9:10.
עֶשְׂרִ֣ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
עִ֔יר ʻîyr H5892 "excitement" N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
בְּ/אֶ֖רֶץ ʼerets H776 "land" Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/גָּלִֽיל Gâlîyl H1551 "Galilee" Art | N-proper
Galilee refers to a region in northern Palestine, mentioned in the New Testament as the home of Jesus and his disciples, including Peter and Andrew.
Definition: § Galilee = "circuit, district" a territory in Naphtali largely occupied by heathen; a circuit of towns around Kedesh-Naphtali, in which were situated the 20 towns given by Solomon to Hiram king of Tyre as payment for his work in conveying timber from Lebanon to Jerusalem
Usage: Occurs in 6 OT verses. KJV: Galilee. See also: Joshua 20:7; 2 Kings 15:29; Isaiah 8:23.

Study Notes — 1 Kings 9:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 8:2 Solomon rebuilt the cities Hiram had given him and settled Israelites there.
2 2 Chronicles 2:16 We will cut logs from Lebanon, as many as you need, and we will float them to you as rafts by sea down to Joppa. Then you can take them up to Jerusalem.”
3 2 Chronicles 2:8–10 Send me also cedar, cypress, and algum logs from Lebanon, for I know that your servants have skill to cut timber there. And indeed, my servants will work with yours to prepare for me timber in abundance, because the temple I am building will be great and wonderful. I will pay your servants, the woodcutters, 20,000 cors of ground wheat, 20,000 cors of barley, 20,000 baths of wine, and 20,000 baths of olive oil. ”
4 1 Kings 5:6–10 Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.” When Hiram received Solomon’s message, he rejoiced greatly and said, “Blessed be the LORD this day! He has given David a wise son over this great people!” Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber. My servants will haul the logs from Lebanon to the Sea, and I will float them as rafts by sea to the place you specify. There I will separate the logs, and you can take them away. And in exchange, you can meet my needs by providing my household with food.” So Hiram provided Solomon with all the cedar and cypress timber he wanted,
5 Joshua 20:7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

1 Kings 9:11 Summary

This verse is about King Solomon giving twenty towns to Hiram king of Tyre as a gift for all the supplies Hiram had provided him with. This shows that King Solomon was a generous and grateful leader, who valued his relationships with other nations and leaders, as seen in 1 Kings 10:1-13. Just like King Solomon, we can show gratitude to others by giving them gifts or doing kind things for them, as seen in Proverbs 19:17. By being generous and grateful, we can build strong relationships with others and show them the love of God, as seen in Matthew 22:37-40.

Frequently Asked Questions

Why did King Solomon give twenty towns to Hiram king of Tyre?

King Solomon gave twenty towns to Hiram king of Tyre as a gesture of gratitude for the supplies Hiram had provided him with, including cedar and cypress logs and gold, as mentioned in 1 Kings 9:11. This act is similar to the way God blesses those who give to others, as seen in Proverbs 19:17.

What was the significance of the land of Galilee in this context?

The land of Galilee was a region in the northern part of Israel, and by giving twenty towns in this area to Hiram, King Solomon was showing the extent of his wealth and power, as well as his ability to form alliances with other nations, as seen in 1 Kings 9:11 and 1 Kings 10:1-13.

How did Hiram respond to King Solomon's gift?

Hiram was not pleased with the towns that Solomon had given him, as mentioned in 1 Kings 9:12, and he even called them the Land of Cabul, which means 'good for nothing' or 'like nothing', as seen in 1 Kings 9:13.

What can we learn from King Solomon's actions in this verse?

We can learn that our actions have consequences, and that we should be wise and thoughtful in our decisions, just like King Solomon, who was known for his wisdom, as seen in 1 Kings 3:12 and 1 Kings 4:29-34.

Reflection Questions

  1. What are some ways that I can show gratitude to those who have helped me, just like King Solomon showed gratitude to Hiram?
  2. How can I use my resources and abilities to bless others, just like King Solomon used his wealth and power to form alliances with other nations?
  3. What are some potential consequences of making decisions without careful consideration, and how can I avoid making similar mistakes?
  4. How can I cultivate a spirit of wisdom and thoughtfulness in my own life, just like King Solomon did?

Gill's Exposition on 1 Kings 9:11

(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees,.... For the building of both his houses; see 1 Kings 5:8, and with gold, according to all his desire): which is not

Jamieson-Fausset-Brown on 1 Kings 9:11

(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.

Matthew Poole's Commentary on 1 Kings 9:11

Or, near (as beth oft signifies, as hath been proved before) the land of Galilee, bordering upon it; in those parts which were near and adjoining to Hiram’ s dominions: with the cities understand the lands and territories belonging to them. Quest. How could Solomon give away any part of that land wherein the people had a right by a Divine lot, and God had a right, as being the only proprietary of it; upon which ground the total alienation of it, or any part of it, was forbidden, ? Answ. 1. It is not said that he gave them away wholly, and for ever; but he might assign them to him only for a time, until he was fully satisfied for his debt. 2. If these cities were possessed by Israelites, Solomon did not give him their particular possessions, but only his own royalties over them, and all the profits he received from them, which were very considerable, as may be gathered from that passage, . 3. These cities, though they were within those large bounds which God fixed to the Land of Promise, , yet were not within those parts which were distributed by Lot in Joshua’ s time, nor belonging to the tribe of Asher, (as some suppose,) as may be gathered both from , where their border is said to go out only to the land of Cabul, to wit, exclusively; and , where all their cities are said to be but twenty and two; and from , where it is said of those cities, when Hiram restored them, that Solomon built them, and caused the children of Israel to dwell there; which makes it more than probable that these cities were not inhabited by Israelites, but by Canaanites, or other heathens; who being subdued and extirpated by David, or Solomon, those cities became a part of their dominions, and at their disposal; and afterwards were reckoned a part of Galilee, as Josephus notes; and may be one reason why he gave these rather than other cities, because they were in his power to give, when others were not.

Trapp's Commentary on 1 Kings 9:11

1 Kings 9:11 ([Now] Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.Ver. 11. In the land of Galilee.] Called Galilee of the Gentiles, because by them inhabited, till Solomon dispossessed them, and thus disposed of their country.

Ellicott's Commentary on 1 Kings 9:11

(11) Gave Hiram . . . cities.—This implies a debt to him for timber and gold, and probably stone also, over and above the payment in kind stipulated for in 1 Kings 5:9. From the notice in 2 Chronicles 8:2, that, when these cities were restored by Hiram, Solomon rebuilt them, and peopled them with Israelites, it seems likely that they were previously cities of the subject races, which he would have no scruple in alienating; although, indeed, the often-quoted enactment of the Law (Leviticus 25:23-24), would not have been likely to be strictly observed under his self-reliant despotism.

Adam Clarke's Commentary on 1 Kings 9:11

Verse 11. Solomon gave Hiram twenty cities] It is very likely that Solomon did not give those cities to Hiram so that they should be annexed to his Tyrian dominions, but rather gave him the produce of them till the money was paid which he had advanced to Solomon for his buildings. It appears however that either Hiram did not accept them, or that having received the produce till he was paid, he then restored them to Solomon; for in the parallel place, 2 Chronicles 8:2, it is said, The cities which Hiram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there. Some think that they were heathen cities which Solomon had conquered, and therefore had a right to give them if he pleased, as they were not any part of the land given by promise to the Israelites.

Cambridge Bible on 1 Kings 9:11

11. now Hiram the king … had furnished, &c.] We read of the supply of timber in 1 Kings 5:10, but the gold mentioned here does not appear in the earlier narrative. From 1 Kings 9:14 below we learn that the amount was ‘six score talents.’ Taking the value of a talent of gold at £6000 this sum would be worth £720,000. Josephus (Ant. viii. 5, 3) says Hiram had contributed much gold and still more silver. Solomon gave Hiram twenty cities in the land of Galilee] These would most likely be in the extreme northern border of Galilee and so not remote from Hiram’s frontier. But they would be inland cities and no doubt, to a maritime people like the Tyrians, some territory along the seaboard would have been more acceptable. Josephus specially notes that the cities were not far from Tyre. The region in which they were situate was that called (Isaiah 9:1) ‘Galilee of the nations’ to indicate that the inhabitants were yet in heathendom. This might be a reason why Solomon chose them for his present to the Tyrian king.

Barnes' Notes on 1 Kings 9:11

By the spirit, if not by the letter, of the Law, Solomon had no right to give away these cities, or any part of the inheritance of Israel Lev. 25:13-34.

Whedon's Commentary on 1 Kings 9:11

11. Twenty cities — One city for every year of building. This gift of Solomon was evidently a token of his good-will to Hiram, and for a memorial of the aid given by the king of Tyre in the building

Sermons on 1 Kings 9:11

SermonDescription
Paris Reidhead Cities of Refuge by Paris Reidhead In this sermon, the speaker emphasizes the importance of being a witness for Christ and leading others to salvation. He compares believers to markers and witnesses, pointing people

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