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2 Chronicles 2:8

2 Chronicles 2:8 in Multiple Translations

Send me also cedar, cypress, and algum logs from Lebanon, for I know that your servants have skill to cut timber there. And indeed, my servants will work with yours

Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,

Send me also cedar-trees, fir-trees, and algum-trees, out of Lebanon; for I know that thy servants know how to cut timber in Lebanon. And, behold, my servants shall be with thy servants,

And send me cedar-trees, cypress-trees and sandal-wood from Lebanon, for, to my knowledge, your servants are expert wood-cutters in Lebanon; and my servants will be with yours,

Also send me cedar, cypress, and algum timber from Lebanon, for I know that your workers are skillful in cutting down the trees of Lebanon. I will send men to help your workers

Sende mee also cedar trees, firre trees and Algummim trees from Lebanon: for I knowe that thy seruants can skill to hewe timber in Lebanon: and beholde, my seruantes shalbe with thine,

and send to me cedar-trees, firs, and algums from Lebanon, for I have known that thy servants know to cut down trees of Lebanon, and lo, my servants [are] with thy servants,

“Send me also cedar trees, cypress trees, and algum trees out of Lebanon, for I know that your servants know how to cut timber in Lebanon. Behold, my servants will be with your servants,

Send me also cedar trees, fir trees, and algum trees out of Lebanon: for I know that thy servants have skill to cut timber in Lebanon; and behold, my servants shall be with thy servants,

Send me also cedars, and fir trees, and pine trees from Libanus: for I know that thy servants are skillful in cutting timber in Libanus, and my servants shall be with thy servants,

I know that your workers are skilled in cutting timber, so also please send me cedar logs, pine logs, and juniper logs from the Lebanon mountains. My workers will work with your workers.

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Berean Amplified Bible — 2 Chronicles 2:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 2:8 Interlinear (Deep Study)

BIB
HEB וּ/לְ/הָכִ֥ין לִ֛/י עֵצִ֖ים לָ/רֹ֑ב כִּ֥י הַ/בַּ֛יִת אֲשֶׁר אֲנִ֥י בוֹנֶ֖ה גָּד֥וֹל וְ/הַפְלֵֽא
וּ/לְ/הָכִ֥ין kûwn H3559 to establish Conj | Prep | V-Hiphil-Inf-a
לִ֛/י Prep | Suff
עֵצִ֖ים ʻêts H6086 tree N-mp
לָ/רֹ֑ב rôb H7230 abundance Prep | N-cs
כִּ֥י kîy H3588 for Conj
הַ/בַּ֛יִת bayith H1004 place Art | N-ms
אֲשֶׁר ʼăsher H834 which Rel
אֲנִ֥י ʼănîy H589 I Pron
בוֹנֶ֖ה bânâh H1129 to build V-Qal
גָּד֥וֹל gâdôwl H1419 Great (Sea) Adj
וְ/הַפְלֵֽא pâlâʼ H6381 to wonder Conj | V-Hiphil-Ptc
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 2:8

וּ/לְ/הָכִ֥ין kûwn H3559 "to establish" Conj | Prep | V-Hiphil-Inf-a
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
לִ֛/י "" Prep | Suff
עֵצִ֖ים ʻêts H6086 "tree" N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
לָ/רֹ֑ב rôb H7230 "abundance" Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
כִּ֥י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הַ/בַּ֛יִת bayith H1004 "place" Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֲנִ֥י ʼănîy H589 "I" Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
בוֹנֶ֖ה bânâh H1129 "to build" V-Qal
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
גָּד֥וֹל gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וְ/הַפְלֵֽא pâlâʼ H6381 "to wonder" Conj | V-Hiphil-Ptc
This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.
Definition: 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action 1a) (Niphal) 1a1) to be beyond one's power, be difficult to do 1a2) to be difficult to understand 1a3) to be wonderful, be extraordinary 1a3a) marvellous (participle) 1b) (Piel) to separate (an offering) 1c) (Hiphil) 1c1) to do extraordinary or hard or difficult thing 1c2) to make wonderful, do wondrously 1d) (Hithpael) to show oneself wonderful or marvellous
Usage: Occurs in 69 OT verses. KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly). See also: Genesis 18:14; Psalms 75:2; Psalms 9:2.

Study Notes — 2 Chronicles 2:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 5:6 Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.”
2 1 Kings 10:11 (The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones.
3 2 Chronicles 9:10–11 (The servants of Hiram and of Solomon who brought gold from Ophir also brought algum wood and precious stones. The king made the algum wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.)

2 Chronicles 2:8 Summary

King Solomon asked the king of Tyre to send him cedar, cypress, and algum logs from Lebanon because he knew the king's servants were skilled at cutting timber. This shows that King Solomon valued quality and was willing to work with others to achieve his goals, similar to how God worked with Moses to build the tabernacle, as described in Exodus 31:1-11. By recognizing the strengths and skills of others, we can accomplish great things, just like King Solomon did when building the temple, as mentioned in 2 Chronicles 2:8-10. This principle can be applied to our own lives, as encouraged in 1 Corinthians 12:12-31, where we are reminded that we are all part of the body of Christ, with different gifts and talents to contribute.

Frequently Asked Questions

What kind of trees did King Solomon request from Lebanon?

King Solomon requested cedar, cypress, and algum logs from Lebanon, as stated in 2 Chronicles 2:8, because he knew the servants of the king of Tyre had skill to cut timber there, similar to how God provided skilled craftsmen for the construction of the tabernacle in Exodus 35:30-35.

Why did King Solomon need so many trees from Lebanon?

King Solomon needed a large quantity of trees from Lebanon to build the temple, which he described as great and wonderful in 2 Chronicles 2:9, and to prepare for the construction of the temple, he wanted to ensure an abundance of timber, as mentioned in 2 Chronicles 2:8-10.

How did King Solomon plan to work with the servants of the king of Tyre?

According to 2 Chronicles 2:8, King Solomon's servants would work together with the servants of the king of Tyre to cut and prepare the timber, demonstrating a spirit of cooperation and mutual respect, similar to the cooperation between King Solomon and Hiram in 1 Kings 5:1-12.

Reflection Questions

  1. What can we learn from King Solomon's attention to detail in his request for specific types of trees from Lebanon, and how can we apply this to our own lives and endeavors?
  2. How does King Solomon's recognition of the skills of the servants of the king of Tyre relate to the biblical principle of recognizing and honoring the gifts and talents of others, as seen in Romans 12:3-8?
  3. In what ways can we, like King Solomon, demonstrate a willingness to work with others and recognize their strengths and abilities, as encouraged in Ecclesiastes 4:9-12?
  4. What does King Solomon's request for cedar, cypress, and algum logs from Lebanon reveal about his values and priorities, and how can we apply these values to our own lives, as seen in Matthew 6:33?

Gill's Exposition on 2 Chronicles 2:8

Send me also cedar trees, fir trees, and algum trees, out of Lebanon,.... Of the two first of these, and which Hiram sent, see 1 Kings 5:10.

Jamieson-Fausset-Brown on 2 Chronicles 2:8

Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants, Send me

Trapp's Commentary on 2 Chronicles 2:8

2 Chronicles 2:8 Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants [shall be] with thy servants,Ver. 8. Send me also cedar trees.] Which are strong, longlasting, and odoriferous. Fir trees, and algum trees.] See on 1 Kings 5:8. My servants shall be with thy servants.] See on 1 Kings 5:6.

Ellicott's Commentary on 2 Chronicles 2:8

(8) Fir trees.—The word bĕ ?rτshξm is now often rendered cypresses. But Professor Robertson Smith has well pointed out that the Phoenician Ebusus (the modern Iviza) is the “isle of bĕ ?rτshξm,” and is called in Greek Πετυου̑σαι, i.e., “Pine islets.” Moreover a species of pine is very common on the Lebanon. Algum trees.—Sandal wood; Heb. ’algummξm, which appears a more correct spelling of the native Indian word (valgϋka) than the ’almuggξm of 1 Kings 10:11. (See Note on 2 Chronicles 10:10.) Out of Lebanon.—The chronicler knew that sandal wood came from Ophir, or Abhξra, at the mouth of the Indus (2 Chronicles 10:10; comp. 1 Kings 10:11). The desire to be concise has betrayed him into an inaccuracy of statement. Or must we suppose that Solomon himself believed that the sandal wood, which he only knew as a Phoenician export, really grew, like the cedars and firs, on the Lebanon? Such a mistake would be perfectly natural; but the divergence of this account from the parallel in 1 Kings leaves it doubtful whether we have in either anything more than an ideal sketch of Solomon’s message. For I know that thy servants . . .—Comp. the words of Solomon as reported in 1 Kings 5:6.

Cambridge Bible on 2 Chronicles 2:8

8. fir trees] R.V. mg., cypress trees (which however are not now indigenous on Lebanon). algum trees] called almug trees in 1 Kings 10:11-12 and there described as coming from Ophir. According to 1 Kings 5:8 Solomon asked for cedar and “fir” only; so that the mention of algum trees here is probably incorrect. Algum is perhaps sandal wood.

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