Menu

1 Kings 9:28

1 Kings 9:28 in Multiple Translations

They sailed to Ophir and imported gold from there—420 talents —and delivered it to Solomon.

And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.

And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.

And they came to Ophir, where they got four hundred and twenty talents of gold, and took it back to King Solomon.

They sailed to Ophir and brought back 420 talents of gold from there and delivered it to Solomon.

And they came to Ophir and sette from thence foure hundreth and twentie talents of gold, and brought it to King Salomon.

and they come in to Ophir and take thence gold, four hundred and twenty talents, and bring [it] in unto king Solomon.

They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to King Solomon.

And they came to Ophir, and imported from thence gold, four hundred and twenty talents, and brought it to king Solomon.

And they came to Ophir, and they brought from thence to king Solomon four hundred and twenty talents of gold.

They sailed to the Ophir region and brought back to Solomon about 16 tons of gold.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 1 Kings 9:28

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 9:28 Interlinear (Deep Study)

BIB
HEB וַ/יָּבֹ֣אוּ אוֹפִ֔ירָ/ה וַ/יִּקְח֤וּ מִ/שָּׁם֙ זָהָ֔ב אַרְבַּע מֵא֥וֹת וְ/עֶשְׂרִ֖ים כִּכָּ֑ר וַ/יָּבִ֖אוּ אֶל הַ/מֶּ֥לֶךְ שְׁלֹמֹֽה
וַ/יָּבֹ֣אוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp
אוֹפִ֔ירָ/ה ʼÔwphîyr H211 Ophir N-proper | Suff
וַ/יִּקְח֤וּ lâqach H3947 to take Conj | V-Qal-ConsecImperf-3mp
מִ/שָּׁם֙ shâm H8033 there Prep | Adv
זָהָ֔ב zâhâb H2091 gold N-ms
אַרְבַּע ʼarbaʻ H702 four Adj
מֵא֥וֹת mêʼâh H3967 hundred Adj
וְ/עֶשְׂרִ֖ים ʻesrîym H6242 twenty Conj | Adj
כִּכָּ֑ר kikkâr H3603 talent N-cs
וַ/יָּבִ֖אוּ bôwʼ H935 Lebo Conj | V-Hiphil-ConsecImperf-3mp
אֶל ʼêl H413 to(wards) Prep
הַ/מֶּ֥לֶךְ melek H4428 King's Art | N-ms
שְׁלֹמֹֽה Shᵉlômôh H8010 Solomon N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 1 Kings 9:28

וַ/יָּבֹ֣אוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אוֹפִ֔ירָ/ה ʼÔwphîyr H211 "Ophir" N-proper | Suff
Ophir is a name and a place in the Bible, referring to a son of Joktan and a region in southern Arabia known for its gold trade. King Solomon traded with Ophir to obtain gold and other valuable goods.
Definition: § Ophir = "reducing to ashes" a land or city in southern Arabia in Solomon's trade route where gold evidently was traded for goods
Usage: Occurs in 12 OT verses. KJV: Ophir. See also: Genesis 10:29; 2 Chronicles 8:18; Psalms 45:10.
וַ/יִּקְח֤וּ lâqach H3947 "to take" Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מִ/שָּׁם֙ shâm H8033 "there" Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
זָהָ֔ב zâhâb H2091 "gold" N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
אַרְבַּע ʼarbaʻ H702 "four" Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
מֵא֥וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
וְ/עֶשְׂרִ֖ים ʻesrîym H6242 "twenty" Conj | Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
כִּכָּ֑ר kikkâr H3603 "talent" N-cs
In the Bible, a talent was a unit of weight or currency, like in Matthew 25:15-28, where a master gives his servants talents to invest. It could also refer to a round loaf of bread or a region, such as the Jordan valley.
Definition: 1) round 1a) a round district (environs of the Jordan valley) 1b) a round loaf (of bread) 1c) a round weight, talent (of gold, silver, bronze, iron) Aramaic equivalent: kik.ker (כִּכֵּר "talent" H3604)
Usage: Occurs in 55 OT verses. KJV: loaf, morsel, piece, plain, talent. See also: Genesis 13:10; 2 Kings 5:5; Proverbs 6:26.
וַ/יָּבִ֖אוּ bôwʼ H935 "Lebo" Conj | V-Hiphil-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מֶּ֥לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹֽה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.

Study Notes — 1 Kings 9:28

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 8:18 So Hiram sent him ships captained by his servants, along with crews of experienced sailors. They went with Solomon’s servants to Ophir and acquired from there 450 talents of gold, which they delivered to King Solomon.
2 1 Chronicles 29:4 three thousand talents of gold (the gold of Ophir) and seven thousand talents of refined silver, to overlay the walls of the buildings,
3 1 Kings 10:11 (The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones.
4 Psalms 45:9 The daughters of kings are among your honored women; the queen stands at your right hand, adorned with the gold of Ophir.
5 Job 22:24 and consign your gold to the dust and the gold of Ophir to the stones of the ravines,
6 Job 28:16 It cannot be valued in the gold of Ophir, in precious onyx or sapphire.
7 Isaiah 13:12 I will make man scarcer than pure gold, and mankind rarer than the gold of Ophir.
8 2 Chronicles 9:10 (The servants of Hiram and of Solomon who brought gold from Ophir also brought algum wood and precious stones.
9 Genesis 10:29 Ophir, Havilah, and Jobab. All these were sons of Joktan.

1 Kings 9:28 Summary

In 1 Kings 9:28, we see that King Solomon's fleet sailed to a place called Ophir and brought back 420 talents of gold, which is a huge amount of wealth. This was a blessing from God, who had promised to give Solomon riches and honor if he followed Him, as seen in 1 Kings 3:13. Just like Solomon, we can trust that God will provide for us and bless us with what we need, as seen in Matthew 6:25-34, and we can use our resources to build up God's kingdom and give back to Him, as encouraged in 2 Corinthians 9:6-7. By following God's principles and trusting in His provision, we can experience His blessing and prosperity in our lives, just like Solomon did.

Frequently Asked Questions

What is the location of Ophir and why is it significant in 1 Kings 9:28?

The location of Ophir is not certain, but it is believed to be a place where King Solomon's fleet sailed to import gold, as mentioned in 1 Kings 9:28, and it is also referenced in 1 Kings 10:11 and 2 Chronicles 8:18, highlighting the wealth and trade connections of Solomon's kingdom.

How much gold did they import from Ophir according to 1 Kings 9:28?

According to 1 Kings 9:28, they imported 420 talents of gold from Ophir, which is a significant amount, as seen in the context of other biblical references to gold, such as the golden items in the Temple, as described in 1 Kings 6:20-22 and 1 Kings 7:48-51.

What was the purpose of importing gold from Ophir in 1 Kings 9:28?

The purpose of importing gold from Ophir was to bring wealth and riches to King Solomon, as mentioned in 1 Kings 9:28, which was a fulfillment of God's promise to Solomon in 1 Kings 3:13, where God said He would give Solomon riches and honor if he followed Him.

How does the importation of gold from Ophir in 1 Kings 9:28 relate to Solomon's wisdom and God's blessing?

The importation of gold from Ophir in 1 Kings 9:28 is a demonstration of God's blessing on Solomon's life and kingdom, as seen in 1 Kings 3:12-14, where God promised to give Solomon wisdom, riches, and honor if he followed Him, and it also shows Solomon's wisdom in establishing trade relationships, as mentioned in 1 Kings 10:23-25.

Reflection Questions

  1. What are some ways that God has blessed me with wealth and resources, and how can I use them to honor Him, just like Solomon in 1 Kings 9:28?
  2. How can I apply the principle of wise trade and commerce, as seen in Solomon's importation of gold from Ophir, to my own life and business dealings, considering biblical principles from passages like Proverbs 10:4-5 and Proverbs 22:1?
  3. What are some areas in my life where I need to trust God's promise of provision and blessing, just like Solomon did in 1 Kings 9:28, and how can I have faith that God will provide for me, as seen in Matthew 6:25-34 and Philippians 4:19?
  4. How can I use my resources and wealth to build up God's kingdom, just like Solomon used the gold from Ophir to build the Temple, as described in 1 Kings 6:1-38, and what are some ways that I can give back to God and others, as encouraged in passages like 2 Corinthians 9:6-7 and Malachi 3:10?

Gill's Exposition on 1 Kings 9:28

And they came to Ophir,.... About which place there are various opinions; some take it to be the little island of Zocatora, on the eastern coast of Africa, at a small distance from the straits of

Jamieson-Fausset-Brown on 1 Kings 9:28

And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.

Matthew Poole's Commentary on 1 Kings 9:28

Ophir; a place famous for the plenty and fineness of the gold there; of which see ,12 Job 22:24 28:16 . It is manifest and agreed that it was a part of the East Indies, which though very remote from us, yet was far nearer to the Red Sea, from whence they might easily sail to it in these ancient times, because they needed not to go far from the coast to come to it, because they might (according to the manner of these first ages) sail all along near the coast, though the voyage was thereby more tedious, which was the reason why three years were spent in it. And here, and here only, were to bc had all the commodities which Solomon fetched from Ophir, . Four hundred and twenty talents: in all there came to the king four hundred and fifty talents, whereof it seems thirty talents were allowed by Solomon to Hiram and his men for the voyage, and so there were only four hundred and twenty that came clearly into the king’ s treasury.

Trapp's Commentary on 1 Kings 9:28

1 Kings 9:28 And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought [it] to king Solomon.Ver. 28. And they came to Ophir,] i.e., To golden Chersonesus, saith Josephus; to Peru, or Hispaniola, say others, who hold that the newly found world, as we call America, was known to Solomon and the ancients; like as the Chinese say that they had the art of printing among them many hundreds of years before we had. The gold of this land is called gold of Parvaim, that is, of the two Perus, say they; the greater and the lesser. Four hundred and twenty talents.] At one time: as at another, four hundred and fifty, for every three years they made a voyage thither, it being distant from Jerusalem four thousand eight hundred miles, as some have computed it.

Ellicott's Commentary on 1 Kings 9:28

(28) Ophir.—All that can be certainly gathered from the mention of Ophir in the Old Testament is, first; that it was situated to the east of Palestine and approached by the Red Sea (as is clear from this passage, from 1 Kings 22:48, and from 2 Chronicles 8:18; 2 Chronicles 9:10), and next, that so famous was the gold imported from it, that the “gold of Ophir” became proverbial (Job 22:24; Job 28:16; Psalms 45:10; Isaiah 13:12; 1 Chronicles 4). All else is matter of speculation and tradition. Setting aside merely fanciful conjectures, substantial reasons have been given for fixing it geographically in Africa, Arabia, and India; and of these three positions, evidence strongly preponderates for the second or third. Tradition is in favour of India; the LXX. renders the name as Soufir, or Sofir, which is the Coptic word for “India; the Arabic versions actually render it “India;” and Josephus (Ant. viii. 6, 4) srates unhesitatingly that Ophir was in his day called “The Golden Chersonesus,” which is the Malay peninsula. On the other hand, it is urged that “Ophir,” in the ethnological list of Gen 10:29, is placed among the sons of Joktan, clearly indicating an Arabian position; and that the mention of Ophir (here and in 1 Kings 10:11), stands in close connection with the visit of the Queen of Sheba and the gold brought from Arabia. But neither of these considerations is conclusive. Looking to the products described as brought from Ophir, the “gold and precious stones” would suit either. but India better than Arabia (although, indeed, so far as gold is concerned, Western Africa would have better claim than either); while the “almug,” or “algum” wood is certainly the “sandal wood” found almost exclusively on the Malabar coast, and the very word “algum” appears to be a corruption of its Sanscrit name valguka. If the other imports mentioned in 1 Kings 10:22 were also from Ophir, this latter argument would be greatly strengthened. (See Note there.) But putting this aside as doubtful, the preponderance of evidence still appears to be in favour of India. The Tyrians, it may be added, are known to have had trading settlements on the Persian Gulf, and to have rivalled in the trade of the East the Egyptians, to whom it would more naturally have belonged. Various places have been named conjecturally as identical with Ophir: as in Arabia, Zaphar or Saphar, Doffir, and Zafari; in Africa, Sofala; and in India, Abhira, at the mouth of the Indus, and a Soupara mentioned by ancient Greek geographers, not far from Goa.

Adam Clarke's Commentary on 1 Kings 9:28

Verse 28. And they came to Ophir] No man knows certainly, to this day, where this Ophir was situated. There were two places of this name; one somewhere in India, beyond the Ganges, and another in Arabia, near the country of the Sabaeans, mentioned by Job, Job 22:24: Then shalt thou lay up gold as dust; and the gold of Ophir as the stones of the brooks. And Job 28:16: It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. Calmet places this country at the sources of the Euphrates and Tigris. But there are several reasons to prove that this was not the Ophir of the Bible, which it seems was so situated as to require a voyage of three years long to go out, load, and return. Mr. Bruce has discussed this subject at great length; see his Travels, vol. ii., chap. iv., p. 354, c. He endeavours to prove 1. That Ezion-geber is situated on the Elanitic branch of the Arabian Gulf or Red Sea. 2. That Tharshish is Moka, near to Melinda, in the Indian Ocean, in about three degrees south latitude. 3. That Ophir lies somewhere in the land of Sofala, or in the vicinity of the Zimbeze river, opposite the island of Madagascar, where there have been gold and silver mines in great abundance from the remotest antiquity. And he proves, 4. That no vessel could perform this voyage in less than THREE years, because of the monsoons that more time need not be employed, and that this is the precise time mentioned in 1Kg 10:22. 5. That this is the country of the queen of Sheba, or Sabia, or Azeba, who on her visit to Solomon, brought him one hundred and twenty talents of gold, and of spices and precious stones great store, 1Kg 10:10. And that gold, ivory, silver, c., are the natural productions of this country. To illustrate and prove his positions he has given a map on a large scale, "showing the track of Solomon's fleet in their three years' voyage from the Elanitic Gulf to Ophir and Tharshish" to which, and his description, I must refer the reader.

Cambridge Bible on 1 Kings 9:28

28. they came to Ophir] There is not sufficient evidence to decide where Ophir was. The most probable conjectures have been Africa, India and Arabia. But on account of the productions named in connexion with the place in chap. 1 Kings 10:11 Africa has been almost universally given up. And in the decision between India and Arabia, the latter seems the more likely, partly because it is nearer to reach from Ezion-geber, which is a consideration not without weight in questions connected with early navigation, and partly because the first mention of Ophir (Genesis 10:29) makes it refer to the descendants of Joktan, whose home was in Arabia. There is no necessity to conclude that the commodities brought from Ophir, gold, almug-trees and precious stones, were products of the land. Almug-wood has been supposed to be the same with sandal-wood, but the evidence on this point seems very inconclusive, and if it were proved, it might well be that the wood, produced in India, was brought to some mart on the Arabian coast for sale. The ports of Yemen and the Persian Gulf were great entrepots of commerce from the earliest times. With precious stones also this could easily be done, and with gold too. But the gold of Sheba (i.e. Arabia) is noted as famous in Psalms 72:15; Isaiah 60:6. There appears therefore to be more in favour of some place on the coast of Arabia than for any other suggested site of Ophir. Josephus however says it was in India (Ant. viii. 6. 4), and that a more modern name is ×ñõóῆ ãῆ. four hundred and twenty talents] The sum seems enormous, £2,250,000. What could a country like Palestine furnish in exchange? Perhaps the sum represents the total of many expeditions. The parallel passage in 2 Chron. (1 Kings 8:18) says ‘four hundred and fifty talents,’ Josephus ‘about four hundred.’ The LXX. (Vat.) gives ‘one hundred and twenty talents.’ The expedition appears to have been all for Solomon’s benefit, as we hear nothing of any share of the adventure given to the Tyrian king.

Barnes' Notes on 1 Kings 9:28

On Ophir, see the marginal reference note. Among the various opinions three predominate; all moderns, except a very few, being in favor of Arabia, India, or Eastern Africa. Arabia’s claims are supported by the greatest number.

Whedon's Commentary on 1 Kings 9:28

28. Ophir — Endless have been the conjectures as to the locality of Ophir; but there are no sufficient data to bring the question to a positive decision. India, Africa, and Arabia have each been urged with much plausibility.

Sermons on 1 Kings 9:28

SermonDescription
T. Austin-Sparks The Distance of Difference by T. Austin-Sparks T. Austin-Sparks emphasizes the significant spiritual journey from Horeb to Kadesh-barnea, illustrating how the eleven-day journey turned into forty years due to the 'distance of d
T. Austin-Sparks From the Wilderness to the Land by T. Austin-Sparks T. Austin-Sparks emphasizes the journey from the wilderness to the promised land, illustrating the spiritual distance between Christians and Christ. He explains that the forty year
Chuck Smith (The Word for Today) Isaiah 13:12 - Part 2 by Chuck Smith In this sermon, Pastor Chuck Smith discusses the impending cataclysmic event that will terrorize the world. He describes the inhumanity of man to man that is often seen in war and

Everything we make is available for free because of a generous community of supporters.

Donate