1 Kings 10:11
1 Kings 10:11 in Multiple Translations
(The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones.
And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.
And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug-trees and precious stones.
And the sea-force of Hiram, in addition to gold from Ophir, came back with much sandal-wood and jewels.
(Hiram's fleet of ships brought gold from Ophir, and also carried algum wood and precious stones.
The nauie also of Hiram (that caried gold from Ophir) brought likewise great plentie of Almuggim trees from Ophir and precious stones.
And also, the navy of Hiram that bore gold from Ophir, brought in from Ophir almug-trees very many, and precious stone;
The fleet of Hiram that brought gold from Ophir also brought in from Ophir great quantities of almug trees and precious stones.
And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.
(The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.
In the ships that belonged to King Hiram, in which they had previously brought gold from Ophir, they also brought a large amount of juniper wood and gems/valuable stones.
Berean Amplified Bible — 1 Kings 10:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 10:11 Interlinear (Deep Study)
BIB
HEB
וְ/גַם֙
אֳנִ֣י
חִירָ֔ם
אֲשֶׁר
נָשָׂ֥א
זָהָ֖ב
מֵ/אוֹפִ֑יר
הֵבִ֨יא
מֵ/אֹפִ֜יר
עֲצֵ֧י
אַלְמֻגִּ֛ים
הַרְבֵּ֥ה
מְאֹ֖ד
וְ/אֶ֥בֶן
יְקָרָֽה
וְ/גַם֙
gam
H1571
also
Conj | DirObjM
אֳנִ֣י
ʼŏnîy
H590
fleet
N-cs
חִירָ֔ם
Chîyrâm
H2438
Hiram
N-proper
אֲשֶׁר
ʼăsher
H834
which
Rel
נָשָׂ֥א
nâsâʼ
H5375
to lift
V-Qal-Perf-3ms
זָהָ֖ב
zâhâb
H2091
gold
N-ms
מֵ/אוֹפִ֑יר
ʼÔwphîyr
H211
Ophir
Prep | N-proper
הֵבִ֨יא
bôwʼ
H935
Lebo
V-Hiphil-Perf-3ms
מֵ/אֹפִ֜יר
ʼÔwphîyr
H211
Ophir
Prep | N-proper
עֲצֵ֧י
ʻêts
H6086
tree
N-mp
אַלְמֻגִּ֛ים
ʼalmuggîym
H484
almug
N-mp
הַרְבֵּ֥ה
râbâh
H7235
to multiply
V-Hiphil-Ptc
מְאֹ֖ד
mᵉʼôd
H3966
much
Adv
וְ/אֶ֥בֶן
ʼeben
H68
stone
Conj | N-fs
יְקָרָֽה
yâqâr
H3368
precious
Adj
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 1 Kings 10:11
וְ/גַם֙
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אֳנִ֣י
ʼŏnîy
H590
"fleet"
N-cs
Oniy means a ship or a fleet of ships, often translated as galley or navy. It refers to a collection of ships, not just a single vessel.
Definition: fleet, ships
Usage: Occurs in 5 OT verses. KJV: galley, navy (of ships). See also: 1 Kings 9:26; 1 Kings 10:11; Isaiah 33:21.
חִירָ֔ם
Chîyrâm
H2438
"Hiram"
N-proper
Hiram was a king of Tyre who helped build the palace for David and the temple for Solomon, and was also the name of the chief architect of Solomon's temple.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; § Hiram, Huram = "noble" 1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon 2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
Usage: Occurs in 21 OT verses. KJV: Hiram, Huram. See also: 2 Samuel 5:11; 1 Kings 7:40; 2 Chronicles 9:10.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָשָׂ֥א
nâsâʼ
H5375
"to lift"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
זָהָ֖ב
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
מֵ/אוֹפִ֑יר
ʼÔwphîyr
H211
"Ophir"
Prep | N-proper
Ophir is a name and a place in the Bible, referring to a son of Joktan and a region in southern Arabia known for its gold trade. King Solomon traded with Ophir to obtain gold and other valuable goods.
Definition: § Ophir = "reducing to ashes" a land or city in southern Arabia in Solomon's trade route where gold evidently was traded for goods
Usage: Occurs in 12 OT verses. KJV: Ophir. See also: Genesis 10:29; 2 Chronicles 8:18; Psalms 45:10.
הֵבִ֨יא
bôwʼ
H935
"Lebo"
V-Hiphil-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מֵ/אֹפִ֜יר
ʼÔwphîyr
H211
"Ophir"
Prep | N-proper
Ophir is a name and a place in the Bible, referring to a son of Joktan and a region in southern Arabia known for its gold trade. King Solomon traded with Ophir to obtain gold and other valuable goods.
Definition: § Ophir = "reducing to ashes" a land or city in southern Arabia in Solomon's trade route where gold evidently was traded for goods
Usage: Occurs in 12 OT verses. KJV: Ophir. See also: Genesis 10:29; 2 Chronicles 8:18; Psalms 45:10.
עֲצֵ֧י
ʻêts
H6086
"tree"
N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
אַלְמֻגִּ֛ים
ʼalmuggîym
H484
"almug"
N-mp
Almug trees, likely a type of sandalwood, were imported from Lebanon and used for their valuable wood. They are mentioned in the Bible as being used in the construction of King Solomon's temple. The wood was highly prized for its beauty and durability.
Definition: a tree from Lebanon, almug trees (sandalwood?), almug wood
Usage: Occurs in 2 OT verses. KJV: almug trees. Compare H418 (אַלְגּוּמִּים). See also: 1 Kings 10:11; 1 Kings 10:12.
הַרְבֵּ֥ה
râbâh
H7235
"to multiply"
V-Hiphil-Ptc
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
מְאֹ֖ד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
וְ/אֶ֥בֶן
ʼeben
H68
"stone"
Conj | N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
יְקָרָֽה
yâqâr
H3368
"precious"
Adj
This Hebrew word means something or someone is valuable and precious, like costly jewels or highly valued people, as seen in descriptions of honorable women and precious stones in the Bible.
Definition: 1) valuable, prized, weighty, precious, rare, splendid 1a) precious 1a1) costly 1a2) precious, highly valued 1a3) precious stones or jewels 1b) rare 1c) glorious, splendid 1d) weighty, influential
Usage: Occurs in 36 OT verses. KJV: brightness, clear, costly, excellent, fat, honourable women, precious, reputation. See also: 1 Samuel 3:1; Psalms 36:8; Psalms 37:20.
Study Notes — 1 Kings 10:11
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 10:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 10:11
- Jamieson-Fausset-Brown on 1 Kings 10:11
- Trapp's Commentary on 1 Kings 10:11
- Ellicott's Commentary on 1 Kings 10:11
- Adam Clarke's Commentary on 1 Kings 10:11
- Barnes' Notes on 1 Kings 10:11
- Whedon's Commentary on 1 Kings 10:11
Context — The Queen of Sheba
9Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.”
10Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. Never again were spices in such abundance brought in as those the queen of Sheba gave to King Solomon.
11(The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones.
12The king made the almug wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had such almug wood been brought in, nor has such been seen again to this day.) 13King Solomon gave the queen of Sheba all she desired—whatever she asked—besides what he had given her out of his royal bounty. Then she left and returned to her own country, along with her servants.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 9:27–28 | And Hiram sent his servants, men who knew the sea, to serve in the fleet with Solomon’s servants. They sailed to Ophir and imported gold from there—420 talents —and delivered it to Solomon. |
| 2 | 2 Chronicles 8:18 | So Hiram sent him ships captained by his servants, along with crews of experienced sailors. They went with Solomon’s servants to Ophir and acquired from there 450 talents of gold, which they delivered to King Solomon. |
| 3 | Psalms 45:9 | The daughters of kings are among your honored women; the queen stands at your right hand, adorned with the gold of Ophir. |
| 4 | 2 Chronicles 9:10–11 | (The servants of Hiram and of Solomon who brought gold from Ophir also brought algum wood and precious stones. The king made the algum wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.) |
| 5 | 2 Chronicles 2:8 | Send me also cedar, cypress, and algum logs from Lebanon, for I know that your servants have skill to cut timber there. And indeed, my servants will work with yours |
1 Kings 10:11 Summary
This verse tells us about the fleet of Hiram, which brought a great cargo of almug wood and precious stones from Ophir, in addition to the gold that was brought. The almug wood was used to make beautiful and durable things for the house of the LORD and for the king's palace, similar to the precious woods used in the construction of the Temple (1 Kings 5:10-11). This shows us how God blessed King Solomon with wealth and resources, and how he used them to glorify God and bless his people (1 Kings 10:9, 2 Samuel 7:12-13). We can learn from this by using our own talents and resources to bring joy and beauty to the world around us, and to glorify God.
Frequently Asked Questions
What is the significance of the fleet of Hiram bringing gold from Ophir?
The fleet of Hiram bringing gold from Ophir signifies the wealth and prosperity that God had blessed King Solomon with, as seen in 1 Kings 10:10 where the queen of Sheba also brought a great quantity of spices and precious stones, and as promised in 2 Chronicles 1:12.
What is almug wood and why is it important?
Almug wood is a type of wood that was highly valued for its beauty and durability, and it was used to make steps for the house of the LORD and for the king's palace, as well as lyres and harps for the singers, as seen in 1 Kings 10:12, similar to the precious woods used in the construction of the Temple in 1 Kings 5:10-11.
What can we learn from the trade relationships between King Solomon and other nations?
The trade relationships between King Solomon and other nations, such as the fleet of Hiram, demonstrate the importance of diplomacy, mutual respect, and fair trade, as seen in 1 Kings 5:12 and 1 Kings 9:27-28, and as encouraged in Proverbs 22:1.
How does this verse relate to the overall theme of 1 Kings 10?
This verse relates to the overall theme of 1 Kings 10, which is the wealth and wisdom of King Solomon, and how he used his wealth to glorify God and bless his people, as seen in 1 Kings 10:9 and 1 Kings 10:14-29, and as promised in 2 Samuel 7:12-13.
Reflection Questions
- What are some ways that God has blessed me with wealth and resources, and how can I use them to glorify Him and bless others?
- How can I, like King Solomon, use my talents and abilities to bring joy and beauty to the house of the LORD and to the world around me?
- What are some ways that I can cultivate a spirit of gratitude and generosity, like the queen of Sheba, and use my resources to bless others?
- How can I, like the craftsmen who worked with the almug wood, use my skills and talents to create something beautiful and lasting for the glory of God?
Gill's Exposition on 1 Kings 10:11
And the navy also of Hiram that brought gold from Ophir,.... This perhaps was before Solomon was concerned with Hiram in navigation and merchandise; though in 2 Chronicles 9:10 both their servants
Jamieson-Fausset-Brown on 1 Kings 10:11
And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones. Almug trees - or algum.
Trapp's Commentary on 1 Kings 10:11
1 Kings 10:11 And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.Ver. 11. And the navy also of Hiram,] i.e., Built with the timber sent by Hiram, and manned by his mariners. Brought gold from Ophir.] Called there hence aurum obryzum, as it is likely. Brought in from Ophir,] i.e., From Africa; Fez in Africa, some say; others, from Sumatra or Taprobane in India; others, from Peru in America. All are but conjectures. Great plenty of almug trees.] Such as are mentioned in Revelation 18:12, called there thyine wood. The Rabbis render it coral; but that is not likely. Vide Plin., lib. xiii. cap. 15, 16.
Ellicott's Commentary on 1 Kings 10:11
(11, 12) Gold from Ophir.—The insertion of this notice is obviously suggested by the mention of the gold and precious stones brought from Sheba. The wood of the “almug” tree, called (apparently more properly) the “algum” tree in 2 Chronicles 9:10, is (see Note on 1 Kings 9:25) the red sandal-wood found in China and the Indian Archipelago, and still used for precious utensils in India. The “pillars for the house of the Lord” could not have been any of the larger supports of the Temple. They are usually supposed to have been (see margin) “rails” or “balustrades” for stairs. (See 2 Chronicles 9:11.) For the harps and the “psalteries” (which appear to have been like our guitars) the beauty and hardness of the word would be especially appropriate. These represent the stringed instruments chiefly in use in the service of the Temple. The harp (kinnor) is the more ancient, traced (see Genesis 4:21) even to antediluvian times. The psaltery (nebel) is first mentioned (generally with the harp) in the Psalms. Both seem to have been played either with the hand, or with a plectrum or quill.
Adam Clarke's Commentary on 1 Kings 10:11
Verse 11. Great plenty of almug trees] In the parallel place, 2 Chronicles 9:10-11, these are called algum trees, the ם mem and the ג gimel being transposed; probably the latter is the more correct orthography. What the algum trees were we do not exactly know. The Vulgate calls it ligna thyina, the thya or lignum vitae wood; and Mr. Parkhurst thinks that the original אלגומים algumim, comes from אל al, not, and גם gem, to fill; because the lignum vitae is of so close a texture that it can imbibe no water, and cannot be affected by wet weather. The Septuagint translate it ξυλαπυκινα, pine timber; the Syriac [Syriac] kaise dakisotho, probably cypress wood, or what the translators render ligna brasilica; the Arabic translates coloured wood, and subjoins a paraphrase, for that wood was by nature painted with various colours. Perhaps the Arabic comesnearest the truth; wood shaded of different colours, such as the rose wood and such like, which are brought to us from various parts of the East Indies. The whole passage as it stands in the Arabic is this: "And the ships of Hiram brought gold from the land of Hind, (India,) and they carried also much coloured wood, (but this wood is naturally painted of various colours,) and very precious jewels. And Solomon put some of that same painted wood which was brought to him in the house of the Lord, and in his own house; and with it he adorned them." And for inlaying and veneering nothing can be finer than this wood.
Barnes' Notes on 1 Kings 10:11
The navy of Hiram - i. e., Solomon’s navy in the Red Sea, which was chiefly manned by subjects of Hiram. (see the marginal reference). Almug-trees - Probably the sandal-wood tree (pterocarpus santalinus).
Whedon's Commentary on 1 Kings 10:11
11. Of almug trees — Josephus describes them as a sort of pine; Shaw understands the cypress to be meant; but most moderns identify this tree with the sandal-wood, which was celebrated in the East