1 Samuel 10:16
1 Samuel 10:16 in Multiple Translations
And Saul replied, “He assured us that the donkeys had been found.” But Saul did not tell his uncle what Samuel had said about the kingship.
And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.
And Saul said unto his uncle, He told us plainly that the asses were found. But concerning the matter of the kingdom, whereof Samuel spake, he told him not.
And Saul, answering him, said, He gave us word that the asses had come back. But he said nothing to him of Samuel's words about the kingdom.
“He promised us the donkeys had been found,” Saul replied. But Saul didn't tell his uncle what Samuel had said about him becoming king.
Then Saul saide to his vncle, He tolde vs plainely that the asses were founde: but concerning the kingdome whereof Samuel spake, tolde he him not.
And Saul saith unto his uncle, 'He certainly declared to us that the asses were found;' and of the matter of the kingdom he hath not declared to him that which Samuel said.
Saul said to his uncle, “He told us plainly that the donkeys were found.” But concerning the matter of the kingdom, of which Samuel spoke, he didn’t tell him.
And Saul said to his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, of which Samuel spoke, he told him not.
And Saul said to his uncle: He told us that the asses were found. But of the matter of the kingdom of which Samuel had spoken to him, he told him not.
Saul replied, “He assured us that the donkeys had been found.” But he did not tell his uncle what Samuel had said about him becoming the king of Israel.
Berean Amplified Bible — 1 Samuel 10:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 10:16 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
שָׁאוּל֙
אֶל
דּוֹד֔/וֹ
הַגֵּ֤ד
הִגִּיד֙
לָ֔/נוּ
כִּ֥י
נִמְצְא֖וּ
הָ/אֲתֹנ֑וֹת
וְ/אֶת
דְּבַ֤ר
הַ/מְּלוּכָה֙
לֹֽא
הִגִּ֣יד
ל֔/וֹ
אֲשֶׁ֖ר
אָמַ֥ר
שְׁמוּאֵֽל
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
שָׁאוּל֙
Shâʼûwl
H7586
Shaul
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
דּוֹד֔/וֹ
dôwd
H1730
beloved
N-ms | Suff
הַגֵּ֤ד
nâgad
H5046
to tell
V-Hiphil-Ptc
הִגִּיד֙
nâgad
H5046
to tell
V-Hiphil-Perf-3ms
לָ֔/נוּ
Prep | Suff
כִּ֥י
kîy
H3588
for
Conj
נִמְצְא֖וּ
mâtsâʼ
H4672
to find
V-Niphal-Perf-3cp
הָ/אֲתֹנ֑וֹת
ʼâthôwn
H860
she-ass
Art | N-fp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
דְּבַ֤ר
dâbâr
H1697
Chronicles
N-ms
הַ/מְּלוּכָה֙
mᵉlûwkâh
H4410
kingship
Art | N-fs
לֹֽא
lôʼ
H3808
not
Part
הִגִּ֣יד
nâgad
H5046
to tell
V-Hiphil-Perf-3ms
ל֔/וֹ
Prep | Suff
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
אָמַ֥ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
שְׁמוּאֵֽל
Shᵉmûwʼêl
H8050
Shemuel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 10:16
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שָׁאוּל֙
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דּוֹד֔/וֹ
dôwd
H1730
"beloved"
N-ms | Suff
This word means 'beloved' or 'love', implying a strong affection, and can also refer to an uncle or close relative.
Definition: : beloved 1) beloved, love, uncle 1a) loved one, beloved 1b) uncle 1c) love (pl. abstract)
Usage: Occurs in 53 OT verses. KJV: (well-) beloved, father's brother, love, uncle. See also: Leviticus 10:4; Song of Solomon 5:1; Proverbs 7:18.
הַגֵּ֤ד
nâgad
H5046
"to tell"
V-Hiphil-Ptc
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
הִגִּיד֙
nâgad
H5046
"to tell"
V-Hiphil-Perf-3ms
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לָ֔/נוּ
""
Prep | Suff
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִמְצְא֖וּ
mâtsâʼ
H4672
"to find"
V-Niphal-Perf-3cp
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
הָ/אֲתֹנ֑וֹת
ʼâthôwn
H860
"she-ass"
Art | N-fp
A female donkey is referred to by this Hebrew word, which emphasizes the animal's gentle nature. It appears in Genesis 12:16 and 31:34, describing the donkeys owned by Abraham and Jacob.
Definition: she-ass, she-donkey
Usage: Occurs in 28 OT verses. KJV: (she) ass. See also: Genesis 12:16; Judges 5:10; Zechariah 9:9.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דְּבַ֤ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/מְּלוּכָה֙
mᵉlûwkâh
H4410
"kingship"
Art | N-fs
Melukah refers to a kingdom or realm, describing a king's domain or territory. It is related to the concept of royalty and kingship in the Bible.
Definition: kingship, royalty, kingly office
Usage: Occurs in 23 OT verses. KJV: kingsom, king's, [idiom] royal. See also: 1 Samuel 10:16; 1 Kings 12:21; Psalms 22:29.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִגִּ֣יד
nâgad
H5046
"to tell"
V-Hiphil-Perf-3ms
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
ל֔/וֹ
""
Prep | Suff
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָמַ֥ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שְׁמוּאֵֽל
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
Study Notes — 1 Samuel 10:16
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 10:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 10:16
- Jamieson-Fausset-Brown on 1 Samuel 10:16
- Matthew Poole's Commentary on 1 Samuel 10:16
- Trapp's Commentary on 1 Samuel 10:16
- Ellicott's Commentary on 1 Samuel 10:16
- Cambridge Bible on 1 Samuel 10:16
- Whedon's Commentary on 1 Samuel 10:16
- Sermons on 1 Samuel 10:16
Context — Samuel’s Signs Fulfilled
14Now Saul’s uncle asked him and his servant, “Where did you go?” “To look for the donkeys,” Saul replied. “When we saw they were not to be found, we went to Samuel.”
15“Tell me,” Saul’s uncle asked, “what did Samuel say to you?”
16And Saul replied, “He assured us that the donkeys had been found.” But Saul did not tell his uncle what Samuel had said about the kingship.
17After this, Samuel summoned the people to the LORD at Mizpah 18and said to the Israelites, “This is what the LORD, the God of Israel, says: ‘I brought Israel up out of Egypt, and I rescued you from the hands of the Egyptians and of all the kingdoms that oppressed you.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 29:11 | A fool vents all his anger, but a wise man holds it back. |
| 2 | Judges 14:6 | and the Spirit of the LORD came powerfully upon him, and he tore the lion apart with his bare hands as one would tear a young goat. But he did not tell his father or mother what he had done. |
| 3 | 1 Samuel 9:20 | As for the donkeys you lost three days ago, do not worry about them, for they have been found. And upon whom is all the desire of Israel, if not upon you and all your father’s house?” |
| 4 | 1 Samuel 9:27 | As they were going down to the edge of the city, Samuel said to Saul, “Tell the servant to go on ahead of us, but you stay for a while, and I will reveal to you the word of God.” So the servant went on. |
| 5 | Exodus 4:18 | Then Moses went back to his father-in-law Jethro and said to him, “Please let me return to my brothers in Egypt to see if they are still alive.” “Go in peace,” Jethro replied. |
1 Samuel 10:16 Summary
In this verse, Saul is talking to his uncle and tells him that the donkeys they were looking for have been found, but he doesn't mention anything about being anointed as king. This shows that Saul is still getting used to his new role and is not sure how to share the news with others. As believers, we can learn from Saul's example the importance of honesty and transparency, as seen in verses like John 8:32, which says that the truth will set us free. We should strive to be open and honest in our relationships, just like God is open and honest with us, as seen in Jeremiah 29:11.
Frequently Asked Questions
Why did Saul not tell his uncle about the kingship?
Saul did not tell his uncle about the kingship because he may have been hesitant to share the news or was unsure of how his uncle would react, as seen in 1 Samuel 10:16, where it says 'But Saul did not tell his uncle what Samuel had said about the kingship.'
What did Samuel say to Saul about the donkeys?
According to 1 Samuel 10:2, Samuel told Saul that the donkeys his father was looking for had been found, and that his father should stop worrying about them and instead focus on the task at hand, as stated in 1 Samuel 9:20.
Is it wrong for Saul to withhold information from his uncle?
While the Bible does not explicitly say that Saul's actions were wrong, it does emphasize the importance of honesty and transparency, as seen in verses like Colossians 3:9-10, which encourages believers to put away falsehood and speak the truth.
How does this verse relate to the rest of the chapter?
This verse is a pivotal moment in the chapter, as it shows Saul's initial response to being anointed as king, and sets the stage for the events that will unfold in the rest of 1 Samuel 10, including Samuel's speech to the Israelites in 1 Samuel 10:18.
Reflection Questions
- What are some times in my life when I have withheld information from others, and what were the consequences?
- How can I apply the principle of honesty and transparency in my own relationships, as encouraged in Ephesians 4:25?
- What are some ways that I can be more open and honest with others, even when it is difficult or uncomfortable?
- How does Saul's response to his uncle reflect his character, and what can I learn from his example?
Gill's Exposition on 1 Samuel 10:16
And Saul said unto his uncle,.... In answer to his question: he told us plainly the asses were found; or "in telling told us" (h); not only plainly in so many words, but he affirmed it with the
Jamieson-Fausset-Brown on 1 Samuel 10:16
And when he had made an end of prophesying, he came to the high place. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Samuel 10:16
Partly, in obedience to Samuel, who obliged him to secrecy; partly, from a humble modesty which appeared in him, ; and partly, in prudence, lest by an unseasonable publishing of it he should raise envy in some, disbelief and contempt in others, &c.
Trapp's Commentary on 1 Samuel 10:16
1 Samuel 10:16 And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.Ver. 16. But of the matter of the kingdom.] This he prudently concealed, as being at first of a modest and humble spirit. Josephus giveth two very good reasons that might move Saul to be silent in this business: Ne res credita invidiam, non credita vanitatis opinionem ei contraheret, i.e., Lest if the matter were believed, he should be envied; as if disbelieved, he should be slighted and jeered.
Ellicott's Commentary on 1 Samuel 10:16
(16) He told him not.—It has been suggested ingeniously that this reply was prompted by the characteristic Israelite caution—the fear of betraying prematurely an important secret. It is, however, far better to assume that Samuel had given the young Saul to understand that the revelation respecting his future, and the great state change involved in it, was, in the first instance, for him alone; no other man was as yet to share that great secret with him. In His own good time God would signify His sovereign will and pleasure to Israel; till then, Saul was strictly to keep his own counsel in this important matter. To have imparted the secret to any one would have at once opened the door to secret intrigues and party plotting; one like Abner, especially, would not have been slow in devising schemes to compass so great an end as the placing the crown of Israel on the head of one of his own family. The modesty and humility, as well as the wisdom, of Saul in these early days of his greatness is remarkable. The “changed heart” was indeed an acknowledged fact with him. Wordsworth quotes here how, “in like manner, Samson, in the early days of his humility, told not his parents of the lion. (See Judges 14:6.) So Saul of Tarsus spake not of his visions and revelations of the Lord till he was constrained to do so by his enemies.” (See 2 Corinthians 12:1.)
Cambridge Bible on 1 Samuel 10:16
16. But of the matter &c.] Modesty, humility, caution, have been variously assigned as his motive for silence. But Samuel’s manner had clearly implied that his election was to be a secret for the present, even if he had given no direct injunction to that effect.
Whedon's Commentary on 1 Samuel 10:16
16. The matter of the kingdom — Or, the word of the kingdom; that is, the statements and counsels of Samuel respecting it.
Sermons on 1 Samuel 10:16
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The Restraining Power of the Holy Ghost by David Wilkerson | In this sermon, the preacher discusses the story of David and Nabal from the Bible. David sends his men to Nabal's house during shearing time to ask for provisions for his hungry a |
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Step 8 on Freedom From Anger and on Meekness. by St. John Climacus | St. John Climacus preaches about the destructive nature of anger and the importance of cultivating meekness and patience to overcome this passion. He emphasizes the need for self-e |
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Clean and Unclean Anger by John Henry Jowett | John Henry Jowett preaches on the transformation and purification of anger, emphasizing the need to put away worldly anger fueled by envy, jealousy, and spite, and instead cultivat |
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Righteous Indignation by Harmon A. Baldwin | Harmon A. Baldwin delves into the concept of righteous indignation, exploring the fine line between this and what is commonly known as anger or impatience. Various definitions and |
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The Enemy of Revival - Part 2 (Cd Quality) by Leonard Ravenhill | In this sermon, the preacher discusses the story of Samson from the Bible. He highlights how Samson was a powerful man who performed great feats, such as ripping the gates of a cit |
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Freedom From Perpetual Backsliding by Zac Poonen | Zac Poonen preaches on the importance of being anointed by the Holy Spirit to serve the Lord effectively, drawing examples from the judges in the book of Judges. He emphasizes the |
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Making a King by G.W. North | In this sermon, the speaker emphasizes the importance of being a living representation of the word of God. He criticizes the idea of relying on physical objects or books to show pe |