Menu

1 Samuel 13:8

1 Samuel 13:8 in Multiple Translations

And Saul waited seven days for the time appointed by Samuel, but Samuel did not come to Gilgal, and the troops began to desert Saul.

¶ And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.

And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.

And he went on waiting there for seven days, the time fixed by Samuel: but Samuel did not come to Gilgal; and the people were starting to go away from him.

Saul waited there seven days for the time that Samuel had said, but Samuel did not arrive at Gilgal, and the army started to desert him.

And he taried seuen daies, according vnto the time that Samuel had appointed: but Samuel came not to Gilgal, therefore the people were scattered from him.

And he waiteth seven days, according to the appointment with Samuel, and Samuel hath not come to Gilgal, and the people are scattered from off him.

He stayed seven days, according to the time set by Samuel; but Samuel didn’t come to Gilgal, and the people were scattering from him.

And he tarried seven days, according to the set time that Samuel had appointed : but Samuel came not to Gilgal; and the people were scattered from him.

And he waited seven days according to the appointment of Samuel, I and Samuel came not to Galgal, and the people slipt away from him.

Saul waited seven days, which was the number of days that Samuel had told him to wait for him. But Samuel did not come to Gilgal during that time, so many of the men in Saul’s army began to leave him and run away.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 1 Samuel 13:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 13:8 Interlinear (Deep Study)

BIB
HEB ו/ייחל וַ/יּ֣וֹחֶל שִׁבְעַ֣ת יָמִ֗ים לַ/מּוֹעֵד֙ אֲשֶׁ֣ר שְׁמוּאֵ֔ל וְ/לֹא בָ֥א שְׁמוּאֵ֖ל הַ/גִּלְגָּ֑ל וַ/יָּ֥פֶץ הָ/עָ֖ם מֵ/עָלָֽי/ו
ו/ייחל yâchal H3176 to wait Conj | V-Niphal-ConsecImperf-3ms
וַ/יּ֣וֹחֶל yâchal H3176 to wait Conj | V-Hiphil-ConsecImperf-3ms
שִׁבְעַ֣ת shebaʻ H7651 seven Adj
יָמִ֗ים yôwm H3117 day N-mp
לַ/מּוֹעֵד֙ môwʻêd H4150 meeting Prep | N-ms
אֲשֶׁ֣ר ʼăsher H834 which Rel
שְׁמוּאֵ֔ל Shᵉmûwʼêl H8050 Shemuel N-proper
וְ/לֹא lôʼ H3808 not Conj | Part
בָ֥א bôwʼ H935 Lebo V-Qal-Perf-3ms
שְׁמוּאֵ֖ל Shᵉmûwʼêl H8050 Shemuel N-proper
הַ/גִּלְגָּ֑ל Gilgâl H1537 Galilee Art | N-proper
וַ/יָּ֥פֶץ pûwts H6327 to scatter Conj | V-Hiphil-ConsecImperf-3ms
הָ/עָ֖ם ʻam H5971 Amaw Art | N-ms
מֵ/עָלָֽי/ו ʻal H5921 upon Prep | Prep | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 1 Samuel 13:8

ו/ייחל yâchal H3176 "to wait" Conj | V-Niphal-ConsecImperf-3ms
To wait or be patient is the meaning of this verb, used to describe hoping or trusting in something, as seen in various KJV translations.
Definition: : wait[for_time] 1) to wait, hope, expect 1a) (Niphal) to wait 1b) (Piel) 1b1) to wait, await, tarry 1b2) to wait for, hope for 1c) (Hiphil) to wait, tarry, wait for, hope for Also means: ya.chal (יָחַל ": hope" H3176H)
Usage: Occurs in 41 OT verses. KJV: (cause to, have, make to) hope, be pained, stay, tarry, trust, wait. See also: Genesis 8:12; Psalms 69:4; Psalms 31:25.
וַ/יּ֣וֹחֶל yâchal H3176 "to wait" Conj | V-Hiphil-ConsecImperf-3ms
To wait or be patient is the meaning of this verb, used to describe hoping or trusting in something, as seen in various KJV translations.
Definition: : wait[for_time] 1) to wait, hope, expect 1a) (Niphal) to wait 1b) (Piel) 1b1) to wait, await, tarry 1b2) to wait for, hope for 1c) (Hiphil) to wait, tarry, wait for, hope for Also means: ya.chal (יָחַל ": hope" H3176H)
Usage: Occurs in 41 OT verses. KJV: (cause to, have, make to) hope, be pained, stay, tarry, trust, wait. See also: Genesis 8:12; Psalms 69:4; Psalms 31:25.
שִׁבְעַ֣ת shebaʻ H7651 "seven" Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
יָמִ֗ים yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לַ/מּוֹעֵד֙ môwʻêd H4150 "meeting" Prep | N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שְׁמוּאֵ֔ל Shᵉmûwʼêl H8050 "Shemuel" N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
וְ/לֹא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
בָ֥א bôwʼ H935 "Lebo" V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שְׁמוּאֵ֖ל Shᵉmûwʼêl H8050 "Shemuel" N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
הַ/גִּלְגָּ֑ל Gilgâl H1537 "Galilee" Art | N-proper
Gilgal refers to three places in Palestine, including a region conquered by Joshua. The name means 'a wheel, rolling' and is related to the word for Galilee, a region in northern Israel. Gilgal is mentioned in the book of Joshua.
Definition: Gilgal = "a wheel, rolling" a region conquered by Joshua, site unsure Another spelling of ga.lil (גָּלִיל "Galilee" H1551)
Usage: Occurs in 39 OT verses. KJV: Gilgal. See also H1019 (בֵּית הַגִּלְגָּל). See also: Deuteronomy 11:30; 1 Samuel 11:15; Micah 6:5.
וַ/יָּ֥פֶץ pûwts H6327 "to scatter" Conj | V-Hiphil-ConsecImperf-3ms
To shatter means to break something into pieces, either physically or figuratively. It can also mean to disperse or scatter people or things, as seen in various Bible translations.
Definition: 1) to scatter, be dispersed, be scattered 1a) (Qal) to be dispersed, be scattered 1b) (Niphal) 1b1) to be scattered 1b2) to be spread abroad 1c) (Hiphil) to scatter 1d) Hithpael) scatter
Usage: Occurs in 66 OT verses. KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad. See also: Genesis 10:18; Jeremiah 10:21; Psalms 18:15.
הָ/עָ֖ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
מֵ/עָלָֽי/ו ʻal H5921 "upon" Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

Study Notes — 1 Samuel 13:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Samuel 10:8 And you shall go before me to Gilgal, and surely I will come to you to offer burnt offerings and to sacrifice peace offerings. Wait seven days until I come to you and show you what you are to do.”

1 Samuel 13:8 Summary

This verse tells us that Saul waited seven days for Samuel, but when Samuel didn't show up, his troops started to leave him. This shows that Saul was struggling with fear and doubt, and he didn't trust God to take care of him. We can learn from Saul's mistakes by trusting in God's timing and promises, as seen in Psalm 27:14, and waiting patiently for Him to work in our lives, just like Abraham did, as seen in Hebrews 6:15. By doing so, we can avoid making the same mistakes as Saul and instead, experience God's peace and guidance in our lives, as promised in Isaiah 26:3.

Frequently Asked Questions

Why did Saul wait seven days for Samuel?

Saul waited seven days for Samuel because that was the time appointed by Samuel, as seen in 1 Samuel 10:8, where Samuel instructed Saul to wait for him at Gilgal for seven days before taking any action.

What happened to Saul's troops while he was waiting?

The troops began to desert Saul, indicating a loss of confidence in his leadership, which is a consequence of Saul's own fears and doubts, as mentioned in 1 Samuel 13:7.

How does this verse relate to the concept of faith and patience?

This verse highlights the importance of faith and patience, as seen in Hebrews 6:15, where Abraham waited patiently for God's promise to be fulfilled, and in contrast, Saul's impatience led to him taking matters into his own hands, which had negative consequences.

What can we learn from Saul's mistakes in this verse?

We can learn the importance of trusting in God's timing and promises, as seen in Psalm 27:14, which encourages us to wait patiently for the Lord, and not to take matters into our own hands, as Saul did, which ultimately led to his downfall, as seen in 1 Samuel 13:13-14.

Reflection Questions

  1. What are some areas in my life where I am struggling to wait on God's timing, and how can I apply the lesson from this verse to those situations?
  2. How do I respond when God seems to be delayed in answering my prayers or fulfilling His promises, and what can I learn from Saul's mistakes in this verse?
  3. In what ways can I demonstrate faith and patience in my daily life, even when faced with uncertainty or fear, and how can I trust in God's sovereignty, as seen in Romans 11:33-36?
  4. What are some potential consequences of taking matters into my own hands, rather than waiting on God, and how can I avoid making the same mistakes as Saul?

Gill's Exposition on 1 Samuel 13:8

And he tarried seven days, according to the set time that Samuel had appointed,.... He tarried to the seventh day, but not to the end of it, or towards the close of it, as he should have done: but

Jamieson-Fausset-Brown on 1 Samuel 13:8

And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him. He tarried seven days.

Matthew Poole's Commentary on 1 Samuel 13:8

Seven days; not seven complete days; for that the last day was not finished plainly appears from Samuel’ s reproof, which had then been groundless and absurd, and he had falsely charged Saul with breaking God’ s command therein, . And as Samuel came on the seventh day, and that with intent to sacrifice; so doubtless he came in due time for that work, which was to be done before sun-setting, ,39. So Saul waited only six complete days, and part of the seventh, which is here called seven days; for the word day is oft used for a part of the day, as among lawyers, so also in sacred Scripture; as , where Christ is said to be in the heart of the earth three days and three nights, i.e. one whole day, and part of the other two days. Moreover this place may be thus rendered: He tarried until the seventh day, (as this same phrase is used, , Heb. until the seventh of the days,) (as the Hebrew lamed is oft taken,) the set time that Samuel had appointed.

Trapp's Commentary on 1 Samuel 13:8

1 Samuel 13:8 And he tarried seven days, according to the set time that Samuel [had appointed]: but Samuel came not to Gilgal; and the people were scattered from him.Ver. 8. And he tarried seven days,] i.e., Till part of the seventh day was past; but because patience had not her perfect work, wanting nothing, the line of hope was not drawn out to the full length. Saul lost his kingdom by his precipitancy and prefestination. If Samuel stayed to the last hour, it was not but by direction from the Lord whose ordinary course it is to prove us by delays, and to drive us to exigents, that we may show what we are: for that is every man in truth, that he is in a temptation.

Ellicott's Commentary on 1 Samuel 13:8

(8) And he tarried seven days.—When was this “set time” appointed? It seems difficult at first to refer back to the day of Saul’s mysterious prophetic consecration (1 Samuel 10:8), which took place at least some three or four years—perhaps much longer—before the event here related, especially as we know that Saul and Samuel had been together on one occasion certainly at Gilgal in the meantime (1 Samuel 11:14-15); and yet the extraordinary solemnity of the warning of the seer at the time of the anointing at Ramah evidently pointed to some event which should in the future happen at Gilgal, and which would be a most important epoch in King Saul’s career. All these conditions are satisfied in the meeting between the prophet and the king, here related. It is best, then, to understand this event as the one alluded to on the day of anointing at Ramah, and to conclude that this grave warning and positive direction had been repeated, probably more than once, since then by the seer to the king. (On the place Gilgal, and on the nature of the “sin of Saul,” which was so terribly punished, see Excursus E and F at end of this Book.) Saul, we read, waited seven days, but before the seventh expired, gave up waiting, and offered the sacrifice without the seer, and thus, as Josephus says, “he did not fully obey the command.” His faith failed him under pressure at the last, and he acted on his own responsibility, quite irrespective of the positive command of God. The people were scattered from him.--This trial of the king’s faith was doubtless a severe one. The panic which pervaded all Israel was every hour thinning the host Saul had gathered round him at Gilgal. The martial king longed for a chance of joining battle: and this he was forbidden to do until the seer had offered sacrifice, and publicly inquired of the Lord; and the day passed by, and Samuel came not. An attack on the part of the Philistine army, encamped at no great distance, seemed imminent, and Saul’s forces were rapidly melting away.

Adam Clarke's Commentary on 1 Samuel 13:8

Verse 8. He tarried seven days according to the set time] Samuel in the beginning had told Saul to wait seven days, and he would come to him, and show him what to do, 1 Samuel 10:8. What is here said cannot be understood of that appointment, but of a different one. Samuel had at this time promised to come to him within seven days, and he kept his word, for we find him there before the day was ended; but as Saul found he did not come at the beginning of the seventh day, he became impatient, took the whole business into his own hand, and acted the parts of prophet, priest, and king; and thus he attempted a most essential change in the Israelitish constitution. In it the king, the prophet, and the priest, are in their nature perfectly distinct. What such a rash person might have done, if he had not been deprived of his authority, who can tell? But his conduct on this occasion sufficiently justifies that deprivation. That he was a rash and headstrong man is also proved by his senseless adjuration of the people about food, 1 Samuel 14:24, and his unfeeling resolution to put the brave Jonathan, his own son, to death, because he had unwittingly acted contrary to this adjuration, 1 Samuel 14:44. Saul appears to have been a brave and honest man, but he had few of those qualities which are proper for a king, or the governor of a people.

Cambridge Bible on 1 Samuel 13:8

8–14. Saul’s disobedience and its penalty 8. the set time that Samuel had appointed] It seems clear that the historian intends to refer to Samuel’s injunction in 1 Samuel 10:8, although in all probability the interview there recorded had taken place many years before. But the command may have been repeated now, and in any case the spirit of it survived. Chosen by Jehovah expressly to deliver Israel out of the hand of the Philistines, Saul was not at liberty to begin the war of independence upon his own authority, but was to wait until duly commissioned to do so by Samuel.

Barnes' Notes on 1 Samuel 13:8

Had appointed - This appointment has of course nothing whatever to do with that made years before 1 Samuel 10:8, the keeping of which is expressly mentioned at the natural time 1 Samuel 11:15.

Whedon's Commentary on 1 Samuel 13:8

8. He tarried seven days, according to the set time that Samuel — It is proper to complete this sentence, as our translators have done, by had appointed. The reference is to Samuel’s words, as recorded in chap. 1 Samuel 10:8.

Sermons on 1 Samuel 13:8

SermonDescription
Zac Poonen Secrets of Victory by Zac Poonen In this sermon, the preacher emphasizes that God wants to help believers live in victory at all times. He encourages listeners to believe this wholeheartedly and to take God's comm
Jim Cymbala Wait by Jim Cymbala In this sermon, the preacher focuses on the story of King Saul and his failure to wait for God's instructions. Samuel had instructed Saul to wait for seven days at Gilgal, but as t
David Guzik (1 Samuel) When God Rejects a Leader by David Guzik In this sermon, the preacher focuses on the story of King Saul and his disobedience to God's commands. Saul felt compelled to offer a sacrifice, even though he was not supposed to
Zac Poonen The Testing of David by Zac Poonen Zac Poonen emphasizes the testing of David, highlighting how God chose David for his faithfulness and concern for God's glory, contrasting him with Saul, who failed God's tests. Da
David Wilkerson The Awful Sin of Pride by David Wilkerson In this sermon, the preacher emphasizes the importance of patience and waiting on God's timing. He warns against making impulsive and fleshly decisions that can lead to disaster. T
David Wilkerson The Path That Pride Leads To by David Wilkerson David Wilkerson emphasizes the destructive nature of pride, which is at the forefront of what God detests. He illustrates how pride leads to impatience and disobedience, using King

Everything we make is available for free because of a generous community of supporters.

Donate