1 Samuel 13:7
1 Samuel 13:7 in Multiple Translations
Some Hebrews even crossed the Jordan into the land of Gad and Gilead. Saul, however, remained at Gilgal, and all his troops were quaking in fear.
And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.
And a great number of the people had gone over Jordan to the land of Gad and Gilead; but Saul was still in Gilgal, and all the people went after him shaking in fear.
Some of the Hebrews even crossed the Jordan into the territory of Gad and Gilead, but Saul stayed at Gilgal, and all the men with him were trembling with fear.
And some of the Ebrewes went ouer Iorden vnto the lande of Gad and Gilead: and Saul was yet in Gilgal, and al the people for feare followed him.
And Hebrews have passed over the Jordan to the land of Gad and Gilead; and Saul [is] yet in Gilgal, and all the people have trembled after him.
Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.
And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
And some of the Hebrews passed over the Jordan into the land of Gad and Galaad. And when Saul was yet in Galgal, all the people that followed him were greatly afraid.
Some of them crossed the Jordan River at a place where it was very shallow. Then they went to the area where the descendants of Gad lived and to the Gilead region. But Saul stayed at Gilgal. All the soldiers who were with him were shaking because they were so afraid.
Berean Amplified Bible — 1 Samuel 13:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 13:7 Interlinear (Deep Study)
BIB
HEB
וְ/עִבְרִ֗ים
עָֽבְרוּ֙
אֶת
הַ/יַּרְדֵּ֔ן
אֶ֥רֶץ
גָּ֖ד
וְ/גִלְעָ֑ד
וְ/שָׁאוּל֙
עוֹדֶ֣/נּוּ
בַ/גִּלְגָּ֔ל
וְ/כָל
הָ/עָ֖ם
חָרְד֥וּ
אַחֲרָֽי/ו
וְ/עִבְרִ֗ים
ʻIbrîy
H5680
Hebrew
Conj | Ngmpa
עָֽבְרוּ֙
ʻâbar
H5674
to pass
V-Qal-Perf-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/יַּרְדֵּ֔ן
Yardên
H3383
Jordan
Art | N-proper
אֶ֥רֶץ
ʼerets
H776
land
N-cs
גָּ֖ד
Gâd
H1410
Gad
N-proper
וְ/גִלְעָ֑ד
Gilʻâd
H1568
Gilead
Conj | N-proper
וְ/שָׁאוּל֙
Shâʼûwl
H7586
Shaul
Conj | N-proper
עוֹדֶ֣/נּוּ
ʻôwd
H5750
still
Adv | Suff
בַ/גִּלְגָּ֔ל
Gilgâl
H1537
Galilee
Prep | N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
הָ/עָ֖ם
ʻam
H5971
Amaw
Art | N-ms
חָרְד֥וּ
chârad
H2729
to tremble
V-Qal-Perf-3cp
אַחֲרָֽי/ו
ʼachar
H310
after
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Samuel 13:7
וְ/עִבְרִ֗ים
ʻIbrîy
H5680
"Hebrew"
Conj | Ngmpa
Ibriy refers to a Hebrew person, a descendant of Eber, and is first mentioned in Genesis 14:13. It describes the Israelites and their ancestors, including Abraham and his family.
Definition: Someone descended from Heber (H2268)(?), first mentioned at Gen.14.13 Also named: Hebraios (Ἑβραῖος "Hebrew" G1445) § Hebrew = "one from beyond" n pr 1) a designation of the patriarchs and the Israelites adj 2) a designation of the patriarchs and the Israelites
Usage: Occurs in 32 OT verses. KJV: Hebrew(-ess, woman). See also: Genesis 14:13; Exodus 9:1; Jeremiah 34:9.
עָֽבְרוּ֙
ʻâbar
H5674
"to pass"
V-Qal-Perf-3cp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/יַּרְדֵּ֔ן
Yardên
H3383
"Jordan"
Art | N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
אֶ֥רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
גָּ֖ד
Gâd
H1410
"Gad"
N-proper
Gad was the seventh son of Jacob and the founder of the tribe of Gad, which was one of the twelve tribes of Israel. He was also the name of a prophet during David's time.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.5 § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Usage: Occurs in 69 OT verses. KJV: Gad. See also: Genesis 30:11; Joshua 22:10; Jeremiah 49:1.
וְ/גִלְעָ֑ד
Gilʻâd
H1568
"Gilead"
Conj | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
וְ/שָׁאוּל֙
Shâʼûwl
H7586
"Shaul"
Conj | N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
עוֹדֶ֣/נּוּ
ʻôwd
H5750
"still"
Adv | Suff
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
בַ/גִּלְגָּ֔ל
Gilgâl
H1537
"Galilee"
Prep | N-proper
Gilgal refers to three places in Palestine, including a region conquered by Joshua. The name means 'a wheel, rolling' and is related to the word for Galilee, a region in northern Israel. Gilgal is mentioned in the book of Joshua.
Definition: Gilgal = "a wheel, rolling" a region conquered by Joshua, site unsure Another spelling of ga.lil (גָּלִיל "Galilee" H1551)
Usage: Occurs in 39 OT verses. KJV: Gilgal. See also H1019 (בֵּית הַגִּלְגָּל). See also: Deuteronomy 11:30; 1 Samuel 11:15; Micah 6:5.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֖ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
חָרְד֥וּ
chârad
H2729
"to tremble"
V-Qal-Perf-3cp
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Definition: 1) to tremble, quake, move about, be afraid, be startled, be terrified 1a) (Qal) 1a1) to tremble, quake (of a mountain) 1a2) to tremble (of people) 1a3) to be anxiously careful 1a4) to go or come trembling (with prep) 1b) (Hiphil) 1b1) to cause to tremble 1b2) to drive in terror, rout (an army)
Usage: Occurs in 39 OT verses. KJV: be (make) afraid, be careful, discomfit, fray (away), quake, tremble. See also: Genesis 27:33; Isaiah 17:2; Isaiah 10:29.
אַחֲרָֽי/ו
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
Study Notes — 1 Samuel 13:7
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 13:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 13:7
- Jamieson-Fausset-Brown on 1 Samuel 13:7
- Matthew Poole's Commentary on 1 Samuel 13:7
- Trapp's Commentary on 1 Samuel 13:7
- Cambridge Bible on 1 Samuel 13:7
- Barnes' Notes on 1 Samuel 13:7
- Whedon's Commentary on 1 Samuel 13:7
- Sermons on 1 Samuel 13:7
Context — War with the Philistines
5Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven.
6Seeing that they were in danger because their troops were hard-pressed, the men of Israel hid in caves and thickets, among the rocks, and in cellars and cisterns.
7Some Hebrews even crossed the Jordan into the land of Gad and Gilead. Saul, however, remained at Gilgal, and all his troops were quaking in fear.
8And Saul waited seven days for the time appointed by Samuel, but Samuel did not come to Gilgal, and the troops began to desert Saul. 9So he said, “Bring me the burnt offering and the peace offerings.” And he offered up the burnt offering.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 20:8 | Then the officers shall speak further to the army, saying, “Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own.” |
| 2 | Leviticus 26:17 | And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you. |
| 3 | Numbers 32:1–5 | Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock. So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the congregation, and said, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, which the LORD conquered before the congregation of Israel, are suitable for livestock—and your servants have livestock.” “If we have found favor in your sight,” they said, “let this land be given to your servants as a possession. Do not make us cross the Jordan.” |
| 4 | Numbers 32:33–42 | So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them. And the Gadites built up Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks. The Reubenites built up Heshbon, Elealeh, Kiriathaim, as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt. The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there. Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. And Nobah went and captured Kenath and its villages and called it Nobah, after his own name. |
| 5 | Deuteronomy 3:12 | So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities. |
| 6 | Deuteronomy 28:25 | The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth. |
| 7 | Hosea 11:10–11 | They will walk after the LORD; He will roar like a lion. When He roars, His children will come trembling from the west. They will come trembling like birds from Egypt and like doves from the land of Assyria. Then I will settle them in their homes, declares the LORD. |
| 8 | Joshua 13:24–31 | This is what Moses had given to the clans of the tribe of Gad: The territory of Jazer, all the cities of Gilead, and half the land of the Ammonites as far as Aroer, near Rabbah; the territory from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir; and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the territory on the east side of the Jordan up to the edge of the Sea of Chinnereth ). This was the inheritance of the clans of the Gadites, including the cities and villages. This is what Moses had given to the clans of the half-tribe of Manasseh, that is, to half the tribe of the descendants of Manasseh: The territory from Mahanaim through all Bashan—all the kingdom of Og king of Bashan, including all the towns of Jair that are in Bashan, sixty cities; half of Gilead; and Ashtaroth and Edrei, the royal cities of Og in Bashan. All this was for the clans of the descendants of Machir son of Manasseh, that is, half of the descendants of Machir. |
| 9 | Judges 7:3 | Now, therefore, proclaim in the hearing of the people: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.’” So twenty-two thousand of them turned back, but ten thousand remained. |
| 10 | Leviticus 26:36–37 | As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them. They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies. |
1 Samuel 13:7 Summary
This verse shows that when the Israelites were faced with a big and scary enemy, some of them tried to run away, while others, including Saul, stayed behind but were still very afraid. This is similar to how we might feel when we face challenges in our own lives, but as it says in Deuteronomy 31:6, we are to be strong and courageous, because God is with us. We can trust in God's presence and power, just like it says in Psalm 23:4, which says that even though we walk through the valley of the shadow of death, we will fear no evil, because God is with us. By trusting in God, we can overcome our fears and doubts, and live a life of faith and courage.
Frequently Asked Questions
Why did some Hebrews cross the Jordan into the land of Gad and Gilead?
They likely did this to escape the impending battle with the Philistines, as seen in 1 Samuel 13:5, where the Philistines assembled a large army to fight against Israel.
What does it mean that Saul's troops were quaking in fear?
This phrase indicates that Saul's troops were extremely afraid, which is consistent with the fear and hiding that occurred among the men of Israel in 1 Samuel 13:6, and it shows the psychological impact of the Philistine army's presence.
Why did Saul remain at Gilgal despite the fear of his troops?
Saul remained at Gilgal, likely because he was waiting for Samuel to arrive, as stated in 1 Samuel 13:8, and he wanted to fulfill his religious obligations, as seen in 1 Samuel 13:9, where he offers burnt and peace offerings.
How does this verse relate to the concept of faith and trust in God?
This verse highlights the contrast between the fear and doubt of Saul's troops and the faith and trust that God requires, as seen in verses like Proverbs 3:5-6, which encourages believers to trust in the Lord with all their heart and lean not on their own understanding.
Reflection Questions
- What are some ways that I, like the Hebrews, may be trying to escape the challenges and pressures of life, and how can I instead trust in God's presence and power?
- In what ways can I, like Saul, be tempted to take matters into my own hands when faced with fear and uncertainty, and how can I instead wait on God and trust in His timing and plan?
- How can I, in my own life, demonstrate the kind of faith and trust that is described in Hebrews 11:6, which says that without faith it is impossible to please God, and what are some practical steps I can take to cultivate this kind of faith?
- What are some areas in my life where I am quaking in fear, and how can I apply the principles of 2 Timothy 1:7, which says that God has not given us a spirit of fear, but of power and love and self-discipline?
Gill's Exposition on 1 Samuel 13:7
And some of the Hebrews went over Jordan to the land of Gad and Gilead,.... As far off as they could from the Philistines, who lay on the west of the land of Israel, and these countries were to the east.
Jamieson-Fausset-Brown on 1 Samuel 13:7
And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
Matthew Poole's Commentary on 1 Samuel 13:7
All the people, to wit, his whole army, opposed to the common people, .
Trapp's Commentary on 1 Samuel 13:7
1 Samuel 13:7 And [some of] the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he [was] yet in Gilgal, and all the people followed him trembling.Ver. 7. And all the people followed him trembling.] Mικροψυχοι; they were quite dispirited; and now that all seemed to be on fire, they rang their bells backwards as it were. Such as whose hearts are not ballasted with grace, no marvel though they ride uncertainly, and sometimes dash fearfully.
Cambridge Bible on 1 Samuel 13:7
7. some of the Hebrews] The soundness of the text is rendered doubtful by the peculiarity of the construction, and the use of the term “Hebrews” without apparent reason. The Sept., changing the vowels of the word Hebrews, renders, “And they who went over went over Jordan, &c.;” but this can hardly be right either. all the people followed him trembling] The nation obeyed his summons, but in the greatest alarm at the proximity of the Philistine host.
Barnes' Notes on 1 Samuel 13:7
The words “some of,” which are the emphatic words in the King James Version, as distinguishing those who crossed the Jordan from those who hid themselves, are not in the Hebrew at all.
Whedon's Commentary on 1 Samuel 13:7
7. Hebrews went over Jordan — Which shows that the Gilgal where Saul tarried all this time was in the plains of Jericho, (see on 1 Samuel 13:4,) whence numbers might easily steal away to the land of
Sermons on 1 Samuel 13:7
| Sermon | Description | |
|---|---|---|
|
Finish the Way You Started by Carter Conlon | This sermon is a powerful message about finishing the race strong in faith, drawing from the examples of Saul in the Old Testament and the Apostle Paul in the New Testament. It emp |
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Victory or Survival - Part 2 by Winkie Pratney | In this sermon, the speaker discusses the progression of the church throughout history as a place of training and equipping for believers. He emphasizes the importance of both buil |
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Fear Not by Warren Wiersbe | Warren Wiersbe delivers a sermon on overcoming fear by emphasizing the detrimental effects of fear, such as paralysis and discouragement. He draws parallels from President Franklin |
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Who Not to Follow by E.A. Adeboye | E.A. Adeboye emphasizes the importance of carefully choosing our associations to enter the promised rest of God, warning against following the counsel of the ungodly and sinful way |
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Bible Survey - Hosea by Peter Hammond | Peter Hammond preaches on the Book of Hosea, highlighting God's steadfast love for His people despite their unfaithfulness, depicted through Hosea's marital experience with Gomer. |
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Christ and His Children by C.H. Spurgeon | The preacher delves into the concept of timidity, exploring its various facets such as lack of mental or moral strength, reticence, cowardice, and shameful fear. Drawing from bibli |