1 Samuel 14:38
1 Samuel 14:38 in Multiple Translations
Therefore Saul said, “Come here, all you leaders of the troops, and let us investigate how this sin has occurred today.
And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
And Saul said, Draw nigh hither, all ye chiefs of the people; and know and see wherein this sin hath been this day.
And Saul said, Come near, all you chiefs of the people, and let us get word from God and see in whom is this sin today.
So Saul gave the order, “All you army commanders, come here so we can investigate what sin has happened today.
And Saul said, All ye chiefe of the people, come ye hither, and knowe, and see by whom this sinne is done this day.
And Saul saith, 'Draw ye nigh hither all, the chiefs of the people, and know and see in what this sin hath been to-day;
Saul said, “Draw near here, all you chiefs of the people, and know and see in whom this sin has been today.
And Saul said, Draw ye near hither all the chief of the people: and know and see wherein this sin hath been this day.
And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened today.
Then Saul summoned all the leaders of his army. He said to them, “I am sure that God has not answered me because someone has sinned. We must find out what sin someone has committed.
Berean Amplified Bible — 1 Samuel 14:38
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 14:38 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
שָׁא֔וּל
גֹּ֣שֽׁוּ
הֲלֹ֔ם
כֹּ֖ל
פִּנּ֣וֹת
הָ/עָ֑ם
וּ/דְע֣וּ
וּ/רְא֔וּ
בַּ/מָּ֗ה
הָֽיְתָ֛ה
הַ/חַטָּ֥את
הַ/זֹּ֖את
הַ/יּֽוֹם
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
שָׁא֔וּל
Shâʼûwl
H7586
Shaul
N-proper
גֹּ֣שֽׁוּ
nâgash
H5066
to approach
V-Qal-Impv-2mp
הֲלֹ֔ם
hălôm
H1988
here
Adv
כֹּ֖ל
kôl
H3605
all
N-ms
פִּנּ֣וֹת
pinnâh
H6438
corner
N-fp
הָ/עָ֑ם
ʻam
H5971
Amaw
Art | N-ms
וּ/דְע֣וּ
yâdaʻ
H3045
to know
Conj | V-Qal-Impv-2mp
וּ/רְא֔וּ
râʼâh
H7200
Provider
Conj | V-Qal-Impv-2mp
בַּ/מָּ֗ה
mâh
H4100
what?
Prep | Part
הָֽיְתָ֛ה
hâyâh
H1961
to be
V-Qal-Perf-3fs
הַ/חַטָּ֥את
chaṭṭâʼâh
H2403
sin
Art | N-fs
הַ/זֹּ֖את
zôʼth
H2063
this
Art | Pron
הַ/יּֽוֹם
yôwm
H3117
day
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 14:38
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שָׁא֔וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
גֹּ֣שֽׁוּ
nâgash
H5066
"to approach"
V-Qal-Impv-2mp
To approach or draw near, like Moses to the burning bush, and can also mean to worship or present an argument, as in Genesis 18:23.
Definition: : approach 1) to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near Also means: na.gash (נָגַשׁ ": bring" H5066H)
Usage: Occurs in 112 OT verses. KJV: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand. See also: Genesis 18:23; 1 Samuel 28:25; Psalms 91:7.
הֲלֹ֔ם
hălôm
H1988
"here"
Adv
This Hebrew word means 'here' or 'hither', indicating a location or direction, as seen in various KJV translations.
Definition: here, hither
Usage: Occurs in 11 OT verses. KJV: here, hither(-(to)), thither. See also: Genesis 16:13; 1 Samuel 10:22; Psalms 73:10.
כֹּ֖ל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
פִּנּ֣וֹת
pinnâh
H6438
"corner"
N-fp
This word refers to a corner or an angle, like a pinnacle or a chief ruler. It's used in descriptions of buildings, cities, and leaders in the Bible, like in Exodus and Isaiah.
Definition: 1) corner 1a) corner (of square objects) 1b) corner (of ruler or chief-fig.) Also means: pen (פֵּן "Corner" H6434)
Usage: Occurs in 29 OT verses. KJV: bulwark, chief, corner, stay, tower. See also: Exodus 27:2; Psalms 118:22; Proverbs 7:8.
הָ/עָ֑ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וּ/דְע֣וּ
yâdaʻ
H3045
"to know"
Conj | V-Qal-Impv-2mp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
וּ/רְא֔וּ
râʼâh
H7200
"Provider"
Conj | V-Qal-Impv-2mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בַּ/מָּ֗ה
mâh
H4100
"what?"
Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
הָֽיְתָ֛ה
hâyâh
H1961
"to be"
V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/חַטָּ֥את
chaṭṭâʼâh
H2403
"sin"
Art | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
הַ/זֹּ֖את
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
הַ/יּֽוֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Study Notes — 1 Samuel 14:38
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 14:38 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 14:38
- Jamieson-Fausset-Brown on 1 Samuel 14:38
- Matthew Poole's Commentary on 1 Samuel 14:38
- Trapp's Commentary on 1 Samuel 14:38
- Ellicott's Commentary on 1 Samuel 14:38
- Cambridge Bible on 1 Samuel 14:38
- Whedon's Commentary on 1 Samuel 14:38
- Sermons on 1 Samuel 14:38
Context — The People Save Jonathan
36And Saul said, “Let us go down after the Philistines by night and plunder them until dawn, leaving no man alive!” “Do what seems good to you,” the troops replied. But the priest said, “We must consult God here.”
37So Saul inquired of God, “Shall I go down after the Philistines? Will You give them into the hand of Israel?” But God did not answer him that day.
38Therefore Saul said, “Come here, all you leaders of the troops, and let us investigate how this sin has occurred today.
39As surely as the LORD who saves Israel lives, even if it is my son Jonathan, he must die!” But not one of the troops said a word. 40Then Saul said to all Israel, “You stand on one side, and I and my son Jonathan will stand on the other side.” “Do what seems good to you,” the troops replied.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 20:2 | The leaders of all the people and all the tribes of Israel presented themselves in the assembly of God’s people: 400,000 men on foot, armed with swords. |
| 2 | Joshua 7:14–26 | In the morning you must present yourselves tribe by tribe. The tribe that the LORD selects shall come forward clan by clan, and the clan that the LORD selects shall come forward family by family, and the family that the LORD selects shall come forward man by man. The one who is caught with the things devoted to destruction must be burned, along with all that belongs to him, because he has transgressed the covenant of the LORD and committed an outrage in Israel.’” So Joshua arose early the next morning and had Israel come forward tribe by tribe, and the tribe of Judah was selected. He had the clans of Judah come forward, and the clan of the Zerahites was selected. He had the clan of the Zerahites come forward, and the family of Zabdi was selected. And he had the family of Zabdi come forward man by man, and Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was selected. So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not hide it from me.” “It is true,” Achan replied, “I have sinned against the LORD, the God of Israel. This is what I did: When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.” So Joshua sent messengers who ran to the tent, and there it all was, hidden in his tent, with the silver underneath. They took the things from inside the tent, brought them to Joshua and all the Israelites, and spread them out before the LORD. Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the cloak, the bar of gold, his sons and daughters, his oxen and donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of Achor. “Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies. And they heaped over Achan a large pile of rocks that remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of Achor to this day. |
| 3 | Numbers 24:17 | I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth. |
| 4 | 2 Samuel 18:3 | But the people pleaded, “You must not go out! For if we have to flee, they will pay no attention to us. Even if half of us die, they will not care; but you are worth ten thousand of us. It is better for now if you support us from the city.” |
| 5 | Joshua 7:11 | Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions. |
| 6 | 1 Samuel 10:19–20 | But today you have rejected your God, who saves you from all your troubles and afflictions, and you have said to Him, ‘No, set a king over us.’ Now therefore present yourselves before the LORD by your tribes and clans.” Thus Samuel had all the tribes of Israel come forward, and the tribe of Benjamin was selected. |
| 7 | Zechariah 10:4 | The cornerstone will come from Judah, the tent peg from him, as well as the battle bow and every ruler together. |
| 8 | Psalms 47:9 | The nobles of the nations have assembled as the people of the God of Abraham; for the shields of the earth belong to God; He is highly exalted. |
| 9 | Ephesians 2:20 | built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. |
| 10 | Matthew 21:42 | Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’ ? |
1 Samuel 14:38 Summary
In this verse, Saul is trying to figure out why God is not answering him, and he thinks that someone has sinned. He wants to find out who it is and deal with the problem, just like we see in Numbers 32:23 where God says that our sins will find us out. This shows us that sin can get in the way of our relationship with God, as we see in Isaiah 59:2, and that we need to take it seriously and seek to address it in our lives. By looking at Saul's example, we can learn the importance of seeking God's guidance and taking responsibility for our actions, as seen in Proverbs 28:13 and 1 John 1:9.
Frequently Asked Questions
Why did Saul want to investigate the sin that occurred that day?
Saul wanted to investigate the sin because he knew that God was not answering him, and he believed that there was unconfessed sin among the people, as we see in 1 Samuel 14:37 where God did not answer him that day, similar to the situation in Isaiah 59:2 where sin separates us from God.
What was the nature of the sin that Saul was trying to identify?
The specific sin is not mentioned in 1 Samuel 14:38, but based on the context of 1 Samuel 14:24-30 and 1 Samuel 14:43-46, it appears to be related to Jonathan's actions and possibly the people's disobedience to the oath Saul had made.
How does this verse relate to the concept of accountability in leadership?
This verse shows that leaders, like Saul, are responsible for ensuring that their people are following God's commands, as seen in Deuteronomy 29:10-13, and that they must take action when sin is present, as seen in Leviticus 4:13-14 and Numbers 5:5-7.
What can we learn from Saul's approach to dealing with sin in this verse?
We can learn that leaders should take sin seriously and seek to identify and address it, as Saul does in 1 Samuel 14:38, but also that they should do so in a way that is guided by God's Word and characterized by humility and a willingness to listen, as seen in Proverbs 11:2 and James 1:19-20.
Reflection Questions
- What are some ways that I can be more intentional about seeking God's guidance and direction in my life, just like Saul attempted to do in 1 Samuel 14:37?
- How can I balance the need to address sin in my own life and in the lives of those around me with the need to show grace and compassion, as seen in Matthew 18:15 and Galatians 6:1?
- In what ways can I, like Saul, take responsibility for my actions and the actions of those under my care, whether that is in a family, a church, or a community setting?
- What are some potential consequences of not addressing sin in our lives, as seen in the story of Saul and the Israelites in 1 Samuel 14?
Gill's Exposition on 1 Samuel 14:38
And Saul said, draw ye near hither all the chief of the people,.... Or, the corners of the peoples (g); the princes, as Jarchi interprets it: and so the Targum, the heads of the people, in allusion
Jamieson-Fausset-Brown on 1 Samuel 14:38
And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood.
Matthew Poole's Commentary on 1 Samuel 14:38
All the chief of the people; in the name of all the people, that you may be witnesses, and may see where the fault lies.
Trapp's Commentary on 1 Samuel 14:38
1 Samuel 14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.Ver. 38. Draw ye near hither, all the chief of the people.] Heb., The corners: for what the cornerstones are to the building, that the princes are to the people. See Judges 20:2. The Switzers at this day call their chief towns Cantons, that is, corners; and the Greeks of old called their town governors Pagites; the Hebrews, Corners. And know and see wherein this sin hath been this day.] He knew it was for some sin that God was so silent, - "we know that God heareth not sinners," said that blind man in John 9:31, - and he doubted not but that it was the breach of that oath imposed by himself, but rashly and without reason; which yet he never regretteth.
Ellicott's Commentary on 1 Samuel 14:38
(38) Draw ye near hither.—Round that rough unfinished altar, in the dark night, King Saul hastily summoned his leading officers and the prominent chiefs of the Israelites who had joined him in the late battle. The word rendered “chief of the people” (pinnoth) is literally, corner stones (as in Judges 20:2). He would ask God’s help in the casting of lots, to discover who of these was the transgressor, whose sin made dumb the Divine Oracle.
Cambridge Bible on 1 Samuel 14:38
38. the chief of the people] Lit. “the corner-stones of the people,” as in Judges 20:2, probably the elders or heads of houses. wherein this sin hath been] Saul assumes that some undiscovered sin must have caused God to refuse an answer, as Achan’s trespass led Him to withdraw His Presence and abandon Israel to defeat (Joshua 7:11-12). At a later time Saul’s own sin made God desert Him in the same way (ch. 1 Samuel 28:6; 1 Samuel 28:15). Jonathan’s transgression of the oath, although unintentional, was an offence against the Majesty of the Divine Name which could not be left unnoticed.
Whedon's Commentary on 1 Samuel 14:38
38. Draw ye near hither — For the purpose of casting lots. Chief of the people — ôðåú, corners, applied to princes and chief men as corner-stones or pillars of the state.
Sermons on 1 Samuel 14:38
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(Genesis) Genesis 49:8-10 by J. Vernon McGee | In this sermon, the preacher focuses on the prophecy of Balaam in Numbers 24:17, which refers to a star. The preacher connects this prophecy to the coming of Christ, who is describ |
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God Gives Us a Heads Up by Shane Idleman | This sermon emphasizes the importance of God giving us a heads up about His plans, focusing on the need for practical application of spiritual principles in our daily lives. It hig |
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A Faithful Ministry by Robert Murray M'Cheyne | Robert Murray M'Cheyne reflects on his five years of ministry, emphasizing that faithful ministers preach Christ Jesus the Lord rather than themselves. He stresses the importance o |
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Shewing the Several Circumstances Which Attend the Messiah's Birth. by John Gill | John Gill preaches on the various prophecies surrounding the birth of the Messiah, emphasizing how these prophecies were fulfilled in Jesus. He discusses the significance of the st |
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The Day of Jehovah by Arno Clemens Gaebelein | Arno Clemens Gaebelein preaches about the consistent prophecy throughout the Bible regarding the future day of Jehovah, a day of wrath, judgment, and the manifestation of God's glo |
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The Wise-Men Follow the Star by F.B. Meyer | F.B. Meyer emphasizes the widespread expectation of a great king's advent during the Nativity, rooted in prophecies and the cultural climate of the time. He illustrates how God rea |
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Truths From Israel's History, Part 4 - Defeat and Victory at Ai by Ed Miller | In this sermon, the speaker focuses on Joshua chapters 7 and 8, specifically the defeat and subsequent victory at AI. The speaker emphasizes the importance of recognizing and addre |