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1 Samuel 2:12

1 Samuel 2:12 in Multiple Translations

Now the sons of Eli were wicked men; they had no regard for the LORD

¶ Now the sons of Eli were sons of Belial; they knew not the LORD.

Now the sons of Eli were base men; they knew not Jehovah.

Now the sons of Eli were evil and good-for-nothing men, having no knowledge of the Lord.

Eli's sons were worthless men who didn't have any time for the Lord

Now the sonnes of Eli were wicked men, and knewe not the Lord.

and the sons of Eli [are] sons of worthlessness, they have not known Jehovah.

Now the sons of Eli were wicked men. They didn’t know the LORD.

Now the sons of Eli were sons of Belial; they knew not the LORD.

Now the sons of Heli were children of Belial, not knowing the Lord,

Eli’s two sons, who were also priests, were very wicked. They did not revere (OR, respect/obey) Yahweh.

Eli’s 2 sons both looked after God’s ceremonies, but they were no good. They didn’t respect God.

Study Highlights

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Berean Amplified Bible — 1 Samuel 2:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 2:12 Interlinear (Deep Study)

BIB
HEB וּ/בְנֵ֥י עֵלִ֖י בְּנֵ֣י בְלִיָּ֑עַל לֹ֥א יָדְע֖וּ אֶת יְהוָֽה
וּ/בְנֵ֥י bên H1121 son Conj | N-mp
עֵלִ֖י ʻÊlîy H5941 Eli N-proper
בְּנֵ֣י bên H1121 son N-mp
בְלִיָּ֑עַל bᵉlîyaʻal H1100 Belial N-ms
לֹ֥א lôʼ H3808 not Part
יָדְע֖וּ yâdaʻ H3045 to know V-Qal-Perf-3cp
אֶת ʼêth H853 Obj. DirObjM
יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 2:12

וּ/בְנֵ֥י bên H1121 "son" Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֵלִ֖י ʻÊlîy H5941 "Eli" N-proper
Eli was a high priest in the Bible, mentioned in 1 Samuel. He was the father of Hophni and Phinehas, and played a significant role in the story of Samuel. The name Eli means 'ascension'.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.1.3; father of: Hophni (H2652), Phinehas (H6372H) § Eli = "ascension" descendant of Aaron through Ithamar and high priest and judge of Israel when Samuel entered service as a child
Usage: Occurs in 30 OT verses. KJV: Eli. See also: 1 Samuel 1:3; 1 Samuel 3:6; 1 Kings 2:27.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בְלִיָּ֑עַל bᵉlîyaʻal H1100 "Belial" N-ms
Belial refers to something or someone worthless or wicked, often translated as evil or ungodly. It describes people or actions that are good for nothing and lead to destruction.
Definition: : worthless 1) worthlessness 1a) worthless, good for nothing, unprofitable, base fellow 1b) wicked 1c) ruin, destruction (construct) Also means: be.liy.ya.al (בְּלִיַּ֫עַל ": destruction" H1100H)
Usage: Occurs in 26 OT verses. KJV: Belial, evil, naughty, ungodly (men), wicked. See also: Deuteronomy 13:14; 2 Samuel 23:6; Psalms 18:5.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדְע֖וּ yâdaʻ H3045 "to know" V-Qal-Perf-3cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 1 Samuel 2:12

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Cross References

ReferenceText (BSB)
1 Romans 1:28–30 Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents.
2 Jeremiah 2:8 The priests did not ask, ‘Where is the LORD?’ The experts in the law no longer knew Me, and the leaders rebelled against Me. The prophets prophesied by Baal and followed useless idols.
3 Judges 2:10 After that whole generation had also been gathered to their fathers, another generation rose up who did not know the LORD or the works that He had done for Israel.
4 2 Corinthians 6:15 What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?
5 Hosea 4:6–9 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children. The more they multiplied, the more they sinned against Me; they exchanged their Glory for a thing of disgrace. They feed on the sins of My people and set their hearts on iniquity. And it shall be like people, like priest. I will punish both of them for their ways and repay them for their deeds.
6 Romans 1:21 For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
7 John 16:3 They will do these things because they have not known the Father or Me.
8 Malachi 2:1–9 “And now this decree is for you, O priests: If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart. Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it. Then you will know that I have sent you this commandment so that My covenant with Levi may continue,” says the LORD of Hosts. “My covenant with him was one of life and peace, which I gave to him; it called for reverence, and he revered Me and stood in awe of My name. True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts. But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts. “So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”
9 John 8:55 You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.
10 John 17:3 Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.

1 Samuel 2:12 Summary

[The sons of Eli were very bad people who did not care about God or what He wanted, as seen in 1 Samuel 2:12. This is a big deal because, as it says in Psalm 36:1, wickedness says in its heart, 'There is no fear of God before his eyes'. We should always try to live a life that is pleasing to God, and listen to what He says in the Bible. By doing so, we can avoid the consequences of sin and rebellion, as seen in Romans 6:23, and live a life that is filled with purpose and joy, as seen in John 10:10.]

Frequently Asked Questions

What does it mean that the sons of Eli were wicked men?

This means they lived in direct opposition to God's will and laws, as seen in 1 Samuel 2:12, and is a stark contrast to the faithfulness of Eli himself, who was a priest of the Lord, as mentioned in 1 Samuel 1:9.

How could the sons of Eli be so wicked if their father was a priest?

This highlights the importance of personal faith and relationship with God, as each individual is responsible for their own actions and beliefs, as seen in Deuteronomy 30:19, where it is written that we must choose between life and death, blessings and curses.

What is the significance of the phrase 'they had no regard for the LORD'?

This phrase emphasizes the sons of Eli's complete disregard and disrespect for God's authority and commands, which is a serious offense, as seen in Psalm 36:1, where it is written that wickedness says in its heart, 'There is no fear of God before his eyes'.

How does this verse relate to the rest of the Bible's teachings on sin and rebellion?

This verse is a prime example of the consequences of sin and rebellion against God, as seen in Romans 6:23, where it is written that the wages of sin is death, and is a reminder of the importance of living a life that is pleasing to God, as seen in Colossians 1:10.

Reflection Questions

  1. What are some ways that I, like the sons of Eli, may be disregarding God's authority in my life?
  2. How can I ensure that I am living a life that is pleasing to God, and what are some practical steps I can take to deepen my relationship with Him?
  3. What are some potential consequences of living a life that is in rebellion against God, and how can I avoid these consequences?
  4. In what ways can I, like Eli, be a positive influence on those around me, and help them to develop a deeper relationship with God?

Gill's Exposition on 1 Samuel 2:12

Now the sons of Eli were sons of Belial,.... Not that Eli their father was Belial, a wicked man; but though they had so good a father, they were very wicked men, unprofitable abandoned wretches, that

Jamieson-Fausset-Brown on 1 Samuel 2:12

Now the sons of Eli were sons of Belial; they knew not the LORD. Now the sons of Eli were sons of Belial , [ bªneey (H1121) bªliyaa`al (H1100), sons of worthlessness (cf.

Matthew Poole's Commentary on 1 Samuel 2:12

To wit, practically, i.e. they did not acknowledge honour, regard, love, or serve God; for so words of knowledge are commonly used in Scripture: see

Trapp's Commentary on 1 Samuel 2:12

1 Samuel 2:12 Now the sons of Eli [were] sons of Belial; they knew not the LORD.Ver. 12. Now the sons of Eli were sons of Belial.] So were Jehoshuah the high priest’ s sons. Heroum filii noxae! Their parents, much employed about other things, are oft not so careful of well-breeding their children; and besides, they are apt to abuse their father’ s authority and power to a licentious practice. Eli brought up his sons to bring down his house. He might fitly have called them, as Augustus did his lewd daughters, his ulcers or cankers. They knew not the Lord.] Apprehensively they knew him, but not affectively; they had no lively light, their knowledge was not accompanied with faith and fear of God.

Ellicott's Commentary on 1 Samuel 2:12

(12) Sons of.—The word Belial is printed here and 1 Samuel 1:16, as though Belial were the name of some pagan deity, but it simply signifies “worthlessness.” It is a common term in these records of Samuel, being used some nine or ten times. It is rarely found in the other historical books. “Sons of Belial” signifies, then, merely “sons of worthlessness,” worthless, good-for-nothing men. The Speaker’s Commentary ingeniously accounts for the use of Belial in the English Version here, and in other places in the Old Testament, by referring to the contrast drawn by St. Paul between Christ and Belial, as if Belial were the name of an idol. or the personification of evil (2 Corinthians 6:15). They knew not the Lord.—The whole conduct of these high priestly officials showed they were utter unbelievers. They used their sacred position merely as affording an opportunity for their selfish extortions; and, as is so often the case now, as it was then, their unbelief was the source of their moral worthlessness (see 1 Samuel 2:22). “Hophni and Phinehas (the two sons of Eli) are, for students of ecclesiastical history, eminently suggestive characters. They are true exemplars of the grasping and worldly clergy of all ages. “It was the sacrificial feasts that gave occasion for their rapacity. It was the dances and assemblies of the women in the vineyards and before the sacred feast that gave occasion for their debaucheries. They were the worst development of the lawlessness of the age, penetrating, as in the case of the wandering Levite of the Book of Judges, into the most sacred offices. “But the coarseness of these vices does not make the moral less pointed for all times. The three-pronged fork which fishes up the seething flesh is the earliest type of grasping at pluralities and Church preferments by base means, the open profligacy at the door of the Tabernacle is the type of many a scandal brought on the Christian Church by the selfishness or sensuality of the ministers.”—Dean Stanley, On the Jewish Churchy Lecture 17, Part I.

Adam Clarke's Commentary on 1 Samuel 2:12

Verse 12. The sons of Eli were sons of Belial] They were perverse, wicked, profligate men; devil's children. They knew not the Lord. "THEY know! nor would an angel show Him; They would not know, nor choose to know Him." These men were the principal cause of all the ungodliness of Israel. Their most execrable conduct, described 1 Samuel 2:13-17, caused the people to abhor the Lord's offering. An impious priesthood is the grand cause of the transgressions and ruin of any nation; witness France, Germany, Spain, Ac., from 1792 to 1814.

Cambridge Bible on 1 Samuel 2:12

12–17. The faithless priests of Shiloh 12. sons of Belial] Worthless men. See note on 1 Samuel 1:16. they knew not the Lord] Were ignorant of His character and so despised His laws. Cp. Judges 2:10; Job 18:21; Hosea 4:1.

Barnes' Notes on 1 Samuel 2:12

Sons of Belial - See the marginal reference note. The phrase is very frequent in the books of Samuel.

Whedon's Commentary on 1 Samuel 2:12

12. Sons of Belial — Worthless, good-for-nothing fellows. See note on chap. 1 Samuel 1:16. Knew not the Lord — Had no reverence for his worship, and no deep sense of the Divine holiness.

Sermons on 1 Samuel 2:12

SermonDescription
David Guzik (1 Samuel) Blessed Sons and Wicked Sons by David Guzik In this sermon, the preacher discusses the story of Hannah and her dedication of her son Samuel to the Lord. He emphasizes the joy and praise that Hannah expresses in her prayer to
Samuel Logan Brengle Sins Against Chastity by Samuel Logan Brengle Samuel Logan Brengle addresses the serious nature of sins against chastity, contrasting the actions of Eli's sons with those of Samuel's sons. He argues that Eli's failure to restr
John Daniel Jones Speaking With the Authority of God by John Daniel Jones John Daniel Jones emphasizes the importance of character in wielding moral authority, highlighting that true power for God comes from being a person of God. He stresses that withou
Paul Washer Biblical Manhood, Then and Now by Paul Washer In this sermon, the speaker addresses the issue of children's exposure to ungodly media and the negative influence it has on them. He challenges the idea of youth groups and the co
Paul Washer Practical Holiness by Paul Washer In this sermon, the preacher emphasizes the importance of retaining the knowledge of God and making dedicated efforts to know Him. He challenges the audience to examine their commi
Keith Daniel (Women) 04. a Wounded Spirit by Keith Daniel In this sermon, the speaker emphasizes the importance of being cautious about the entertainment we consume, particularly in relation to movies and television shows. He warns agains
Albert N. Martin National Religious Apostasy (4) by Albert N. Martin In this sermon on "God's Word to Our Nation," the speaker focuses on the theme of righteousness and sin in relation to a nation. The key scripture used is Proverbs 14:34, which sta

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