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1 Samuel 2:3

1 Samuel 2:3 in Multiple Translations

Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.

Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.

Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed.

Say no more words of pride; let not uncontrolled sayings come out of your mouths: for the Lord is a God of knowledge, by him acts are judged.

Don't speak so conceitedly! Don't talk so arrogantly! For the Lord is a God who knows everything—doesn't he judge what you do?

Speake no more presumptuously: let not arrogancie come out of your mouth: for the Lord is a God of knowledge, and by him enterprises are established.

Ye multiply not — ye speak haughtily — The old saying goeth out from your mouth, For a God of knowledge [is] Jehovah, And by Him actions are weighed.

“Don’t keep talking so exceedingly proudly. Don’t let arrogance come out of your mouth, for the LORD is a God of knowledge. By him actions are weighed.

Talk no more so exceeding proudly; let not arrogance come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.

Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared.

You people who oppose God, stop boasting! Yahweh is a God who knows everything, and he will evaluate/judge everyone’s actions. So don’t speak so arrogantly!

Study Highlights

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Berean Amplified Bible — 1 Samuel 2:3

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 2:3 Interlinear (Deep Study)

BIB
HEB אַל תַּרְבּ֤וּ תְדַבְּרוּ֙ גְּבֹהָ֣ה גְבֹהָ֔ה יֵצֵ֥א עָתָ֖ק מִ/פִּי/כֶ֑ם כִּ֣י אֵ֤ל דֵּעוֹת֙ יְהוָ֔ה ו/לא וְ/ל֥/וֹ נִתְכְּנ֖וּ עֲלִלֽוֹת
אַל ʼal H408 not Part
תַּרְבּ֤וּ râbâh H7235 to multiply V-Hiphil-Juss-2mp
תְדַבְּרוּ֙ dâbar H1696 to speak V-Piel-Juss-2mp
גְּבֹהָ֣ה gâbôahh H1364 high Adj
גְבֹהָ֔ה gâbôahh H1364 high Adj
יֵצֵ֥א yâtsâʼ H3318 to come out V-Qal-Imperf-3ms
עָתָ֖ק ʻâthâq H6277 arrogant Adj
מִ/פִּי/כֶ֑ם peh H6310 lip Prep | N-ms | Suff
כִּ֣י kîy H3588 for Conj
אֵ֤ל ʼêl H410 god N-ms
דֵּעוֹת֙ dêʻâh H1844 knowledge N-fp
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
ו/לא lôʼ H3808 not Conj | Part
וְ/ל֥/וֹ lôʼ H3808 not Conj | Prep | Suff
נִתְכְּנ֖וּ tâkan H8505 to measure V-Niphal-Perf-3cp
עֲלִלֽוֹת ʻălîylâh H5949 wantonness N-fp
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 2:3

אַל ʼal H408 "not" Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תַּרְבּ֤וּ râbâh H7235 "to multiply" V-Hiphil-Juss-2mp
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
תְדַבְּרוּ֙ dâbar H1696 "to speak" V-Piel-Juss-2mp
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
גְּבֹהָ֣ה gâbôahh H1364 "high" Adj
High means elevated or powerful, like a tall mountain or a proud person, as described in Proverbs where pride comes before a fall.
Definition: adj 1) high, exalted 1a) high, tall 1b) high (in position) 1c) proud, haughty n m 2) loftiness Also means: ga.vah (גָּבֹהַּ "high" H1362)
Usage: Occurs in 32 OT verses. KJV: haughty, height, high(-er), lofty, proud, [idiom] exceeding proudly. See also: Genesis 7:19; Isaiah 5:15; Psalms 104:18.
גְבֹהָ֔ה gâbôahh H1364 "high" Adj
High means elevated or powerful, like a tall mountain or a proud person, as described in Proverbs where pride comes before a fall.
Definition: adj 1) high, exalted 1a) high, tall 1b) high (in position) 1c) proud, haughty n m 2) loftiness Also means: ga.vah (גָּבֹהַּ "high" H1362)
Usage: Occurs in 32 OT verses. KJV: haughty, height, high(-er), lofty, proud, [idiom] exceeding proudly. See also: Genesis 7:19; Isaiah 5:15; Psalms 104:18.
יֵצֵ֥א yâtsâʼ H3318 "to come out" V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
עָתָ֖ק ʻâthâq H6277 "arrogant" Adj
This word means being arrogant or bold, often in a negative way. It describes someone who speaks or acts with impudence, being stiff or unyielding in their attitude.
Definition: 1) forward, bold, arrogant 1a) of speech
Usage: Occurs in 4 OT verses. KJV: arrogancy, grievous (hard) things, stiff. See also: 1 Samuel 2:3; Psalms 75:6; Psalms 31:19.
מִ/פִּי/כֶ֑ם peh H6310 "lip" Prep | N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֵ֤ל ʼêl H410 "god" N-ms
In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.
Definition: : god 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah 2) mighty things in nature 3) strength, power Also means: ": power" (el אֵל H0410L)
Usage: Occurs in 235 OT verses. KJV: God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.' See also: Genesis 14:18; Job 33:14; Psalms 5:5.
דֵּעוֹת֙ dêʻâh H1844 "knowledge" N-fp
This term refers to knowledge of God, emphasizing a deep understanding of His nature. It highlights the importance of knowing God in a personal way.
Definition: knowledge (of God)
Usage: Occurs in 6 OT verses. KJV: knowledge. See also: 1 Samuel 2:3; Isaiah 11:9; Psalms 73:11.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
ו/לא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
וְ/ל֥/וֹ lôʼ H3808 "not" Conj | Prep | Suff
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נִתְכְּנ֖וּ tâkan H8505 "to measure" V-Niphal-Perf-3cp
Means to measure or balance something, like weighing goods in trade, or estimating the value of something, as in Proverbs 24. It involves evaluating or testing something to determine its worth.
Definition: 1) to regulate, measure, estimate, ponder, balance, make even, level, weigh, be equal, be weighed out, test, prove 1a) (Qal) estimate (participle) 1b) (Niphal) 1b1) to be estimated 1b2) to be made even or right, be adjusted to the standard 1c) (Piel) to weigh out, mete out 1d) (Pual) 1d1) to be weighed out, be measured out 1d2) measured out (participle)
Usage: Occurs in 13 OT verses. KJV: bear up, direct, be (un-)equal, mete, ponder, tell, weigh. See also: 1 Samuel 2:3; Proverbs 24:12; Psalms 75:4.
עֲלִלֽוֹת ʻălîylâh H5949 "wantonness" N-fp
This word can mean wantonness or evil deeds, but also a great exploit or achievement. It's used to describe God's mighty acts and human actions, both good and bad, like in Psalm 9.
Definition: 1) wantonness, deed, doing 1a) wantonness 1b) deed 1c) practices, evil deeds
Usage: Occurs in 24 OT verses. KJV: act(-ion), deed, doing, invention, occasion, work. See also: Deuteronomy 22:14; Psalms 141:4; Psalms 9:12.

Study Notes — 1 Samuel 2:3

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Proverbs 8:13 To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.
2 1 Kings 8:39 be heard by You from heaven, Your dwelling place. And may You forgive and act, and repay each man according to all his ways, since You know his heart—for You alone know the hearts of all men—
3 Proverbs 24:12 If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
4 Jude 1:15–16 to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.” These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.
5 Hebrews 4:12 For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
6 Proverbs 16:2 All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
7 Job 31:6 let God weigh me with honest scales, that He may know my integrity.
8 Psalms 94:4 They pour out arrogant words; all workers of iniquity boast.
9 1 Samuel 16:7 But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”
10 Psalms 44:21 would not God have discovered, since He knows the secrets of the heart?

1 Samuel 2:3 Summary

This verse reminds us not to speak proudly or with arrogance because God sees and judges all our actions. It's like when we do something and think no one is watching, but God always sees the truth. As it says in Psalm 139:1-6, God knows everything about us, and we should strive to be humble and honest, knowing that our words and deeds have consequences, just like it teaches in Matthew 12:36-37. By remembering that God knows and weighs our actions, we can live with integrity and humility, pleasing to Him.

Frequently Asked Questions

What does it mean to boast proudly in this verse?

Boasting proudly, as mentioned in 1 Samuel 2:3, refers to speaking with arrogance or haughtiness, often about one's own accomplishments or status, which is contrary to the humble spirit encouraged in Proverbs 27:2 and James 4:10.

How does God weigh our actions?

According to 1 Samuel 2:3, God weighs our actions, implying He judges them based on their true motives and intents, similar to what is described in 1 Corinthians 4:5 and Revelation 20:12-13, where our deeds are evaluated according to His righteous standards.

Why should we not let arrogance come from our mouths?

We should not let arrogance come from our mouths because, as Psalm 19:14 and Matthew 12:36-37 teach, our words have power and will be judged by God, and arrogant speech can lead to a hardened heart and separation from Him.

What is the relationship between God's knowledge and our actions?

1 Samuel 2:3 indicates that God's knowledge of our actions is what allows Him to weigh them accurately, emphasizing the omniscience of God, as also seen in Psalm 139:1-6 and Hebrews 4:13, where it is clear that nothing escapes His notice or judgment.

Reflection Questions

  1. In what ways do I boast proudly or speak with arrogance, and how can I humble myself before God and others?
  2. How do I think God weighs my actions, and what changes can I make to ensure my motives and deeds align with His will?
  3. What are some common phrases or attitudes that could be considered arrogant, and how can I replace them with humble and edifying speech?
  4. In my daily life, how can I practically remember that God knows and weighs all my actions, and let this truth guide my decisions and behavior?

Gill's Exposition on 1 Samuel 2:3

Talk no more so exceeding proudly,.... At such an high rate, in such an overbearing manner, as if above everyone; this may have respect to Peninnah, and all that joined with her to provoke Hannah to

Jamieson-Fausset-Brown on 1 Samuel 2:3

There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Samuel 2:3

Talk no more so exceeding proudly; thou Peninnah, boast no more of thy numerous offspring, and speak no more insolently and scornfully of me, as thou hast done. She speaks of her in the plural number, brings many because she would not expose her name to censure, but only instruct and reprove her for her good. Arrogancy, Heb. hard speeches, as those are called, , harsh, heavy, and not to be borne. Or, the old sayings; either the old proverbs concerning barren women, which thou appliedst to me; or the old reproaches, to which for a long time thou hast accustomed thyself. The Lord is a God of knowledge; he knoweth thy heart, and all that pride, and envy, and contempt of me which thy own conscience knows, and all thy perverse carriages towards me. By him actions are weighed, i.e. he pondereth or trieth all men’ s thoughts and actions, (for the Hebrew word signifies both,) as a just Judge, to give to every one according to their works; and therefore he hath pitied my oppressed innocency, and rebuked her arrogancy. Or, by him counsels, or actions, or events are disposed or ordered, and not by ourselves; and therefore he things to pass contrary to men’ s expectations, as now he hath done; he maketh one barren, and another fruitful, when and how it pleaseth him. In the Hebrew text it is lo the adverb; and so the words may be rendered thus, His actions are not, or cannot, be directed, or rectified, or corrected by any others; none can mend his work; he doth every thing best, and in the best season, as now he hath done: or weighed, or numbered; his ways are unsearchable. Or thus, Are not his works right and straight? who can blame his actions? So lo is for halo, as it is .

Trapp's Commentary on 1 Samuel 2:3

1 Samuel 2:3 Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed.Ver. 3. Talk no more so exceeding proudly.] Heb., Multiply not, speak not loftiness, loftiness. Peninnah, that odious woman, had vexed and troubled holy Hannah both in her prayers and meals, with her insolent speeches. Now she is warned to have done, and not to let hard words any more to come out of her mouth, Ne lapides loquantur. See Judges 1:15. And why? for divers good reasons: - For the Lord is a God of knowledge.] Heb., Of knowledges; and he taketh cognizance of your pride and petulancy. See Malachi 3:13 Matthew 12:17 And by him actions are weighed,] i.e., Exactly examined, and their obliquities discovered and punished. Or, By him enterprises are established viz., if they be to his good liking, else not. The elephant, that largest of beasts, hath the smallest tongue; and nothing is said of his voice, to teach great men not to speak big words.

Ellicott's Commentary on 1 Samuel 2:3

(3) A God of knowledge.—The Hebrew words are placed thus: A God of knowledge is the Lord, The Talmud quaintly comments here as follows:—Rabbi Ami says: “Knowledge is of great price, for it is placed between two Divine names; as it is written (1 Samuel 2:3), ‘A God of knowledge is the Lord,’ and therefore mercy is to be denied to him who has no knowledge; for it is written (Isaiah 27:11), ‘It is a people of no understanding, therefore He that made them will not have mercy on them.’”—Treatise Berachoth, fol. 33, Colossians 1. And by him actions are weighed.—This is one of the fifteen places reckoned by the Masorites where in the original Hebrew text, instead of “lo” with an aleph, signifying not, “lo” with a vaw, signifying to, or by him, must be substituted. The amended reading has been followed by the English Version. The meaning is that all men’s actions are weighed by God according to their essential worth, all the motives which led to them are by Him, the All-knowing, taken into account before He weighs them.

Adam Clarke's Commentary on 1 Samuel 2:3

Verse 3. A God of knowledge] He is the most wise, teaching all good, and knowing all things. Actions are weighed] נתכנו nithkenu, they are directed; it is by his counsel alone that we can successfully begin, continue, or end, any work.

Cambridge Bible on 1 Samuel 2:3

3. arrogancy] The old form of the word arrogance (cp. innocency for innocence) from the Lat. arrogantia. It signifies “claiming more than one’s due,” “assumption,” “pride.” knowledge] The Heb. word is plural, denoting varied and extensive knowledge. by him actions are weighed] Jehovah knows the hearts of men and estimates men’s actions at their true value. See Proverbs 16:2; Proverbs 24:12. This explanation is probably right, but the Heb. may also be rendered, “His (i.e. God’s) actions are weighed,” or, “measured:” i.e. are just and right. Cp. the use of the same word in Ezekiel 18:25, “Is not my way equal?” “By him” is the Qrî or traditional read text. (See p. 14.) The Kthîbh or written text has “not” instead of “by him,” the words being similar in pronunciation though differently spelt. This may be rendered either, “though actions be not weighed,” or interrogatively, “and are not actions weighed?”

Whedon's Commentary on 1 Samuel 2:3

3. Arrogance… Impudence — Reference is here primarily to the haughty and impudent conduct of her adversary Peninnah, who had vexed her with taunting words. Chap. 1 Samuel 1:6.

Sermons on 1 Samuel 2:3

SermonDescription
J.C. Ryle Visible Churches Warned by J.C. Ryle J.C. Ryle warns visible churches about the importance of genuine faith and the dangers of complacency in religious practices. He emphasizes that the letters to the seven churches i
Compilations Fear of God Has Been Lost in the Church (Compilation) by Compilations This sermon emphasizes the importance of reverential fear of God, highlighting the need for Christians to embrace the holiness, judgment, and severity of God. It calls for a return
Michael Youssef The Power of Weeping by Michael Youssef In this sermon, the speaker expresses deep concern and lament over the current condition of the Church of Jesus Christ. He urges the audience not to dismiss his words as judgmental
Zac Poonen (A Marriage Blessed by God) 1. Build Your Home With Wisdom by Zac Poonen This sermon emphasizes the importance of building godly marriages and homes by focusing on the fear of the Lord, wisdom, and self-control. It highlights the need to prioritize reve
Chuck Smith Every Knee Shall Bow by Chuck Smith This sermon delves into Revelation chapters 14 and 15, focusing on the events of the near future and the role of believers in them. It highlights the heavenly scene with tribulatio
A.W. Tozer Collection of a.w. Tozer's Prayers - Volume 1 by A.W. Tozer The sermon transcript emphasizes the importance of hating sin and loving righteousness. It encourages listeners to flee from iniquity and pursue godliness. The speaker also highlig
Jim Logan I Said Yes When I Should Have Said No by Jim Logan This sermon emphasizes the importance of a deep prayer life, reflecting on the impact of praying with individuals like Alan George and Mark Bubeck. It delves into the concept of 'y

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