1 Samuel 25:5
1 Samuel 25:5 in Multiple Translations
So David sent ten young men and instructed them, “Go up to Nabal at Carmel. Greet him in my name
And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
And David sent ten young men, and said to them, Go up to Carmel and go to Nabal, and say kind words to him in my name;
So David sent ten of his young men and told them, “Go and see Nabal at Carmel. Greet him in my name, and say hello from me.
Therefore Dauid sent tenne yong men, and Dauid said vnto the yong men, Go vp to Carmel, and go to Nabal, and aske him in my name how he doeth.
and David sendeth ten young men, and David saith to the young men, 'Go ye up to Carmel, and ye have come in unto Nabal, and asked of him in my name of welfare,
David sent ten young men; and David said to the young men, “Go up to Carmel, and go to Nabal, and greet him in my name.
And David sent ten young men, and David said to the young men, Go up to Carmel, and go to Nabal, and greet him in my name:
He sent ten young men, and said to them: Go up to Carmel, and go to Nabal, and salute him in my name with peace.
So David told ten of his men, “Go to Nabal at Carmel and greet him for me.
So he told 10 young men, “Go to Carmel and see that man Nabal. Say to him, ‘Our boss David says to say hello to you.
Berean Amplified Bible — 1 Samuel 25:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 25:5 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֥ח
דָּוִ֖ד
עֲשָׂרָ֣ה
נְעָרִ֑ים
וַ/יֹּ֨אמֶר
דָּוִ֜ד
לַ/נְּעָרִ֗ים
עֲל֤וּ
כַרְמֶ֨לָ/ה֙
וּ/בָאתֶ֣ם
אֶל
נָבָ֔ל
וּ/שְׁאֶלְתֶּם
ל֥/וֹ
בִ/שְׁמִ֖/י
לְ/שָׁלֽוֹם
וַ/יִּשְׁלַ֥ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֖ד
Dâvid
H1732
David
N-proper
עֲשָׂרָ֣ה
ʻeser
H6235
ten
Adj
נְעָרִ֑ים
naʻar
H5288
youth
N-mp
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֜ד
Dâvid
H1732
David
N-proper
לַ/נְּעָרִ֗ים
naʻar
H5288
youth
Prep | N-mp
עֲל֤וּ
ʻâlâh
H5927
to ascend
V-Qal-Impv-2mp
כַרְמֶ֨לָ/ה֙
Karmel
H3760
Carmel
N-proper | Suff
וּ/בָאתֶ֣ם
bôwʼ
H935
Lebo
Conj | V-Qal-2mp
אֶל
ʼêl
H413
to(wards)
Prep
נָבָ֔ל
Nâbâl
H5037
Nabal
N-proper
וּ/שְׁאֶלְתֶּם
shâʼal
H7592
to ask
Conj | V-Qal-2mp
ל֥/וֹ
Prep | Suff
בִ/שְׁמִ֖/י
shêm
H8034
name
Prep | N-ms | Suff
לְ/שָׁלֽוֹם
shâlôwm
H7965
Peace
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 25:5
וַ/יִּשְׁלַ֥ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
דָּוִ֖ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עֲשָׂרָ֣ה
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
נְעָרִ֑ים
naʻar
H5288
"youth"
N-mp
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִ֜ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לַ/נְּעָרִ֗ים
naʻar
H5288
"youth"
Prep | N-mp
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
עֲל֤וּ
ʻâlâh
H5927
"to ascend"
V-Qal-Impv-2mp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
כַרְמֶ֨לָ/ה֙
Karmel
H3760
"Carmel"
N-proper | Suff
Mount Carmel is a hill and town in northern Israel, described in the Bible as a fruitful and plentiful field, as seen in 1 Kings 18. The name means garden-land.
Definition: § Carmel = "garden-land" a mountain on the Mediterranean coast of northern Israel, just below Haifa
Usage: Occurs in 23 OT verses. KJV: Carmel, fruitful (plentiful) field, (place). See also: Joshua 12:22; 2 Kings 2:25; Isaiah 33:9.
וּ/בָאתֶ֣ם
bôwʼ
H935
"Lebo"
Conj | V-Qal-2mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
נָבָ֔ל
Nâbâl
H5037
"Nabal"
N-proper
Nabal was an Israelite who lived during King David's time, known for being foolish and spurning David's messengers. His wife Abigail intervened on his behalf, later becoming David's wife after Nabal's death. Nabal means 'fool' in Hebrew.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.25.3; married to Abigail (H0026) § Nabhal or Nabal = "fool" a man of Carmel who spurned David's messengers, then died of shock when he realised it might cause his death; his case was pleaded by his wife Abigail who became David's wife after his death
Usage: Occurs in 18 OT verses. KJV: Nabal. See also: 1 Samuel 25:3; 1 Samuel 25:34; 2 Samuel 3:3.
וּ/שְׁאֶלְתֶּם
shâʼal
H7592
"to ask"
Conj | V-Qal-2mp
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
ל֥/וֹ
""
Prep | Suff
בִ/שְׁמִ֖/י
shêm
H8034
"name"
Prep | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
לְ/שָׁלֽוֹם
shâlôwm
H7965
"Peace"
Prep | N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
Study Notes — 1 Samuel 25:5
Show Verse Quote Highlights
Context — David, Nabal, and Abigail
3His name was Nabal, and his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was harsh and evil in his dealings.
4While David was in the wilderness, he heard that Nabal was shearing sheep.
5So David sent ten young men and instructed them, “Go up to Nabal at Carmel. Greet him in my name
6and say to him, ‘Long life to you, and peace to you and to your house and to all that belongs to you. 7Now I hear that it is time for shearing. When your shepherds were with us, we did not harass them, and nothing of theirs was missing the whole time they were in Carmel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 43:23 | “It is fine,” said the steward. “Do not be afraid. Your God, the God of your father, gave you the treasure that was in your sacks. I received your silver.” Then he brought Simeon out to them. |
| 2 | 1 Samuel 17:22 | Then David left his supplies in the care of the quartermaster and ran to the battle line. When he arrived, he asked his brothers how they were doing. |
1 Samuel 25:5 Summary
[In 1 Samuel 25:5, David is taking the initiative to reach out to his neighbor Nabal in a peaceful manner, which shows the importance of kindness and respect in our relationships with others. This is similar to the way Jesus taught us to love our neighbors as ourselves, as seen in Mark 12:31. By sending ten young men to greet Nabal, David is extending a gesture of friendship and seeking to establish a positive relationship. This verse reminds us to prioritize humility and kindness in our interactions with others, as emphasized in Proverbs 15:1.]
Frequently Asked Questions
Why did David send ten young men to Nabal?
David sent ten young men to Nabal as a gesture of peace and friendship, seeking to establish a positive relationship with his neighbor, as seen in 1 Samuel 25:5, similar to the way Jesus sent out his disciples in pairs in Luke 10:1.
What is the significance of David instructing the young men to greet Nabal in his name?
By instructing the young men to greet Nabal in his name, David is extending his own personal greeting and showing respect to Nabal, which is a reflection of the importance of hospitality and respect in biblical times, as emphasized in Hebrews 13:2.
Is this verse related to any other events in the Bible?
This event is part of a larger narrative in 1 Samuel, where David is on the run from King Saul and is seeking refuge and support from his neighbors, similar to the way Jesus depended on the support of others during his ministry, as seen in Luke 8:3.
What can we learn from David's approach to Nabal in this verse?
We can learn the importance of humility and kindness in our interactions with others, as David is taking the initiative to reach out to Nabal in a peaceful manner, which is in line with the teachings of Proverbs 15:1 and Matthew 5:9.
Reflection Questions
- How can I apply the principle of extending kindness and respect to those around me, just as David did with Nabal?
- What are some ways I can show hospitality to others, as emphasized in Hebrews 13:2, and how can I make them feel valued and respected?
- In what ways can I seek to establish positive relationships with my neighbors and those in my community, just as David attempted to do with Nabal?
- How can I demonstrate humility and kindness in my interactions with others, especially those who may be difficult to get along with, as David did with Nabal?
Gill's Exposition on 1 Samuel 25:5
And David sent out ten young men,.... Such persons, and such a number of them, he sent to show honour and reverence to Nabal: and David said, unto the young men, get ye up to Carmel; which lay higher
Jamieson-Fausset-Brown on 1 Samuel 25:5
And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name: And David sent out ten young men ... David and his men lurked in
Trapp's Commentary on 1 Samuel 25:5
1 Samuel 25:5 And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:Ver. 5. Go to Nabal, and greet him in my name.] Here a man might have seen - as Ecclesiastes 10:7 - "servants on horses, and princes walking on foot": poor David speaking supplications, and rich Nabal answering him roughly. Ludit in humanis divina potentia rebus.
Sermons on 1 Samuel 25:5
| Sermon | Description | |
|---|---|---|
|
The Fear Nots of the Old and New Testament. by Andrew Bonar | Andrew Bonar emphasizes the recurring theme of 'Fear Not' throughout the Bible, illustrating how God's promises are fulfilled in Christ Jesus. He highlights various instances where |