Hebrew Word Reference — 1 Samuel 3:20
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Dan was a son of Jacob and the founder of one of the twelve tribes of Israel. The tribe of Dan was known for its skills in warfare and is mentioned in the book of Genesis.
Definition: A man of the tribe of Dan living at the time of the Patriarchs, first mentioned at Gen.30.6; son of: Israel (H3478) and Bilhah (H1090A); brother of: Naphtali (H5321); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Hushim (H2366B) § Dan = "a judge" 1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid 2) the tribe descended from Dan, the son of Jacob 3) a city in Dan, the most northern landmark of Palestine
Usage: Occurs in 63 OT verses. KJV: Daniel See also: Genesis 14:14; Judges 13:25; Jeremiah 4:15.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
Beersheba was a city in Palestine, located at the south edge of Israel, and its name means 'well of the sevenfold oath'. It was an important place in the Bible.
Definition: § Beer-sheba = "well of the sevenfold oath" a city at the south edge of Israel
Usage: Occurs in 33 OT verses. KJV: Beer-shebah. See also: Genesis 21:14; 2 Samuel 17:11; Amos 8:14.
Beersheba was a city in Palestine, located at the south edge of Israel, and its name means 'well of the sevenfold oath'. It was an important place in the Bible.
Definition: § Beer-sheba = "well of the sevenfold oath" a city at the south edge of Israel
Usage: Occurs in 33 OT verses. KJV: Beer-shebah. See also: Genesis 21:14; 2 Samuel 17:11; Amos 8:14.
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.
Definition: 1) to support, confirm, be faithful 1a) (Qal) 1a1) to support, confirm, be faithful, uphold, nourish 1a1a) foster-father (subst.) 1a1b) foster-mother, nurse 1a1c) pillars, supporters of the door 1b) (Niphal) 1b1) to be established, be faithful, be carried, make firm 1b1a) to be carried by a nurse 1b1b) made firm, sure, lasting 1b1c) confirmed, established, sure 1b1d) verified, confirmed 1b1e) reliable, faithful, trusty 1c) (Hiphil) 1c1) to stand firm, to trust, to be certain, to believe in 1c1a) stand firm 1c1b) trust, believe Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
Usage: Occurs in 102 OT verses. KJV: hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. See also: Genesis 15:6; Job 24:22; Psalms 12:2.
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Context — Samuel Shares the Vision
Cross References
| Reference | Text (BSB) |
| 1 |
Judges 20:1 |
Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah. |
| 2 |
2 Samuel 3:10 |
to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and Judah, from Dan to Beersheba.” |
| 3 |
1 Timothy 1:12 |
I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service. |
| 4 |
2 Samuel 17:11 |
Instead, I advise that all Israel from Dan to Beersheba—a multitude like the sand on the seashore—be gathered to you, and that you yourself lead them into battle. |
1 Samuel 3:20 Summary
[This verse tells us that Samuel was recognized by all Israel as a true prophet of the Lord, which means that people believed he was speaking God's words. This happened because Samuel was faithful to the Lord and the Lord was with him (1 Samuel 3:19). As we seek to follow the Lord, we can learn from Samuel's example of obedience and faithfulness, and trust that the Lord will be with us too (Joshua 1:9). By following the Lord's lead, we can become beacons of hope and truth to those around us, just like Samuel was to the nation of Israel.]
Frequently Asked Questions
What does it mean that Samuel was confirmed as a prophet of the LORD?
This means that Samuel's words and actions were recognized by all Israel as being from God, much like the prophets in the book of Isaiah, who spoke on behalf of the Lord (Isaiah 1:1, Jeremiah 1:5).
Why is it significant that all Israel from Dan to Beersheba knew about Samuel?
This indicates that Samuel's influence and reputation extended throughout the entire nation of Israel, from the northernmost point (Dan) to the southernmost point (Beersheba), demonstrating the Lord's desire to reach all people (Acts 2:21, Romans 10:13).
How did Samuel become a confirmed prophet of the LORD?
Samuel's confirmation as a prophet was a result of his obedience to the Lord and his faithfulness in speaking the words of the Lord, as seen in 1 Samuel 3:19, where it says that 'the LORD was with him, and He let none of Samuel’s words fall to the ground'
What can we learn from Samuel's experience as a confirmed prophet?
We can learn the importance of faithfulness, obedience, and humility in our own walk with the Lord, as well as the value of seeking to hear and speak the words of the Lord, as encouraged in the book of Psalms (Psalms 119:105) and the book of Proverbs (Proverbs 3:5-6)
Reflection Questions
- What are some ways that I can be more faithful in speaking the words of the Lord to those around me?
- How can I cultivate a deeper sense of obedience to the Lord in my own life, like Samuel did?
- What are some areas in my life where I need to trust in the Lord's sovereignty, like Eli did in 1 Samuel 3:18?
- In what ways can I seek to hear the voice of the Lord more clearly, like Samuel did in this passage?
Gill's Exposition on 1 Samuel 3:20
And all Israel, from Dan even unto Beersheba,.... That is, from the most northern border of the land of Israel, on which Dan lay, to the utmost border of it southward, where Beersheba was, the fame
Jamieson-Fausset-Brown on 1 Samuel 3:20
And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.
Matthew Poole's Commentary on 1 Samuel 3:20
From Dan even to Beer-sheba; through the whole land, from the northern bound, Dan, to the southern, Beer-sheba; which was the whole length and largest extent of the land. See ,2 . Knew, both by Eli’ s testimony, and particular relation of the foregoing history, to the people that came from all parts; and by succeeding revelations made to him, whereof mention is made in the next verse, which though placed after, might be done before.
Trapp's Commentary on 1 Samuel 3:20
1 Samuel 3:20 And all Israel from Dan even to Beersheba knew that Samuel [was] established [to be] a prophet of the LORD.Ver. 20. That Samuel was established.] Because his words were fulfilled.
Ellicott's Commentary on 1 Samuel 3:20
(20) A prophet of the Lord.—Then from the northern to the southern cities of the land the fame of the boy-friend of the Eternal was established. The minds of all the people were thus gradually prepared when the right moment came to acknowledge Samuel as a God-sent chieftain. On this rapid and universal acknowledgment of the young prophet it has been observed, “that the people, in spite of their disruption, yet formed religiously an unit.”
Adam Clarke's Commentary on 1 Samuel 3:20
Verse 20. All Israel from Dan even to Beer-sheba] Through the whole extent of Palestine; Dan being at the northern, Beer-sheba at the southern extremity. Was established to be a prophet] The word נאמן neeman, which we translate established, signifies faithful: The faithful Samuel was a prophet of the Lord.
Cambridge Bible on 1 Samuel 3:20
20. from Dan even to Beer-sheba] The regular formula to denote the whole extent of the land of Israel. It is first found in Judges 20:1, and is common in the books of Samuel, but naturally disappears after the Division of the Kingdoms, occurring only once again, and that after the fall of the northern kingdom (2 Chronicles 30:5). Dan—originally Leshem or Laish, a Sidonian colony—was captured, colonized, and re-named by a band of Danites (Joshua 19:47; Judges 18). It was the northernmost town of the Holy Land, and stood upon a hill from the base of which springs one of the main sources of the Jordan, to flow through a rich and fertile plain towards the Lake of Merom. Here Jeroboam set up one of the golden calves (1 Kings 12:29-30), but shortly afterwards it was sacked by Benhadad (1 Kings 15:20), and we hear no more of it. Its name, however, probably survives to this day. Dan = judge, and the hill is still called Teil-el-Kady = “mound of the judge,” while the stream bears the name el-Leddân, which may possibly be a corruption of Dan. See Robinson’s Biblical Researches in Palestine, III. 390 ff. Beer-sheba = “well of the oath,” so named from the covenant which Abraham and Abimelech made there (Genesis 21:31; cp. Genesis 26:31-33): or possibly = “well of seven,” in allusion to the seven ewe lambs with which die covenant was ratified (Genesis 21:29-30).
It was situated at the southernmost extremity of the land, on the confines of the desert. It was a notable place in the history of the patriarchs. (1) Here Abraham, Isaac and Jacob often dwelt (Genesis 22:19; Genesis 28:10; Genesis 46:1). (2) Here Samuel’s sons were established as judges (1 Samuel 8:2). (3) Hither came Elijah when he fled from Jezebel (1 Kings 19:3). (4) It was apparently the seat of an idolatrous worship in the days of Amos (Amos 5:5; Amos 8:14). (5) It is mentioned for the last time as one of the towns reoccupied by the Jews on their return from the Captivity (Nehemiah 11:27). The site of Beer-sheba is beyond question, for the name still survives in the Arabic Bîr es-Sebâ = “well of seven,” or “well of the lion.” There are two principal, and five lesser wells. “The water in both [the principal wells] is pure and sweet and in great abundance: the finest indeed we had found since leaving Sinai. Both wells are surrounded with drinking-troughs of stone for camels and flocks; such as were doubtless used of old for the flocks which then fed on the adjacent hills. The curbstones were deeply worn by the friction of the ropes in drawing up water by hand.” Robinson, Bib.
Res. I. 204. But Lieutenant Conder made the disappointing discovery that the masonry is not very ancient. There is a stone in the large well with an Arabic inscription bearing a date in the twelfth century a.d. Tent Work, II. 96. was established] or, “found faithful,” “approved.” The Heb.
Barnes' Notes on 1 Samuel 3:20
From Dan ... - See Judges 20:1 note.
Whedon's Commentary on 1 Samuel 3:20
20. From Dan even to Beer-sheba — Dan, elsewhere called also Laish, (Judges 18:29,) was situated about twenty-five miles north of the Sea of Galilee, and Beer-sheba in the south of Palestine, toward the borders of Arabia.
Sermons on 1 Samuel 3:20
| Sermon | Description |
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(The Path of the Ark #2) Enemy
by Ed Miller
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In this sermon, the preacher discusses the significance of God speaking again after 350 years of silence. He emphasizes that God is revealing himself to Samuel and that this is a g |
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Ignorance, Prejudice
by Martyn-Lloyd Jones
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In this sermon, the preacher discusses the importance of recognizing our own failures and sins. He emphasizes the incredible love of God, who sent His Son to die for the sins of th |
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The Major Ian Thomas Story-03 Biography
by Major Ian Thomas
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In this sermon, the speaker emphasizes the importance of obeying God's instructions and going where we are sent. He shares a story about a young crew member who hesitates to go out |
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(Depressed Disciples) That One Sin
by Willie Mullan
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In this sermon, the preacher shares a personal story about his experience as a prisoner in a German prison camp after World War II. He reflects on the defeat of Hitler and the youn |
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Testimony
by Jack David Daniels
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In this sermon, the preacher shares personal anecdotes and emphasizes the importance of having Jesus in one's life. He warns against the negative consequences of worldly pleasures, |
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Family God's Way #1 - Two Becoming One
by Bob Hoekstra
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The purpose of the sermon series is to learn about family life according to God's way and to be equipped to minister to others in this area. The sermon emphasizes the importance of |
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Have You Learned the Secret? by James Jennings
by James Malachi Jennings
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This sermon focuses on Paul's contentment in Christ, highlighting the secret he learned that allowed him to be content in all circumstances. Paul's reliance on Christ's strength, h |