1 Samuel 7:14
1 Samuel 7:14 in Multiple Translations
The cities from Ekron to Gath, which the Philistines had taken, were restored to Israel, who also delivered the surrounding territory from the hand of the Philistines. And there was peace between the Israelites and the Amorites.
And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.
And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the border thereof did Israel deliver out of the hand of the Philistines. And there was peace between Israel and the Amorites.
And the towns which the Philistines had taken were given back to Israel, from Ekron to Gath, and all the country round them Israel made free from the power of the Philistines. And there was peace between Israel and the Amorites.
The towns the Philistines had taken from Israel were restored to Israel, all the way from Ekron to Gath, and Israel also liberated the neighboring territory from the hands of the Philistines. There was also peace between Israel and the Amorites.
Also the cities which the Philistims had taken from Israel, were restored to Israel, from Ekron euen to Gath: and Israel deliuered the coastes of the same out of the hands of the Philistims: and there was peace betweene Israel and the Amorites.
And the cities which the Philistines have taken from Israel are restored to Israel — from Ekron even unto Gath — and their border hath Israel delivered out of the hand of the Philistines; and there is peace between Israel and the Amorite.
The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and Israel recovered its border out of the hand of the Philistines. There was peace between Israel and the Amorites.
And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and the borders of it did Israel deliver from the hands of the Philistines: and there was peace between Israel and the Amorites.
And the cities, which the Philistines had taken from Israel, were restored to Israel, from Accaron to Geth, and their borders: and he delivered Israel from the hand of the Philistines, and there was peace between Israel and the Amorrhites.
The Israeli army was able to capture again the Israeli villages between Ekron and Gath that the Philistia army had captured before. The Israelis were also able to take again the other areas around those cities that the Philistia army had taken from the Israelis previously. And there was peace between the Israelis and the Amor people-group.
Berean Amplified Bible — 1 Samuel 7:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 7:14 Interlinear (Deep Study)
BIB
HEB
וַ/תָּשֹׁ֣בְנָה
הֶ/עָרִ֡ים
אֲשֶׁ֣ר
לָֽקְחוּ
פְלִשְׁתִּים֩
מֵ/אֵ֨ת
יִשְׂרָאֵ֤ל
לְ/יִשְׂרָאֵל֙
מֵ/עֶקְר֣וֹן
וְ/עַד
גַּ֔ת
וְ/אֶ֨ת
גְּבוּלָ֔/ן
הִצִּ֥יל
יִשְׂרָאֵ֖ל
מִ/יַּ֣ד
פְּלִשְׁתִּ֑ים
וַ/יְהִ֣י
שָׁל֔וֹם
בֵּ֥ין
יִשְׂרָאֵ֖ל
וּ/בֵ֥ין
הָ/אֱמֹרִֽי
וַ/תָּשֹׁ֣בְנָה
shûwb
H7725
to return
Conj | V-Qal-ConsecImperf-3fp
הֶ/עָרִ֡ים
ʻîyr
H5892
excitement
Art | N-fp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לָֽקְחוּ
lâqach
H3947
to take
V-Qal-Perf-3cp
פְלִשְׁתִּים֩
Pᵉlishtîy
H6430
Philistines
Ngmpa
מֵ/אֵ֨ת
ʼêth
H854
with
Prep | Prep
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
Israel
N-proper
לְ/יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
Prep | N-proper
מֵ/עֶקְר֣וֹן
ʻEqrôwn
H6138
Ekron
Prep | N-proper
וְ/עַד
ʻad
H5704
till
Conj | Prep
גַּ֔ת
Gath
H1661
Gath
N-proper
וְ/אֶ֨ת
ʼêth
H853
Obj.
Conj | DirObjM
גְּבוּלָ֔/ן
gᵉbûwl
H1366
border
N-ms | Suff
הִצִּ֥יל
nâtsal
H5337
to rescue
V-Hiphil-Perf-3ms
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
מִ/יַּ֣ד
yâd
H3027
hand
Prep | N-cs
פְּלִשְׁתִּ֑ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
וַ/יְהִ֣י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
שָׁל֔וֹם
shâlôwm
H7965
Peace
N-ms
בֵּ֥ין
bêyn
H996
between
Prep
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
וּ/בֵ֥ין
bêyn
H996
between
Conj | Prep
הָ/אֱמֹרִֽי
ʼĔmôrîy
H567
Amorite
Art | Ngmsa
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 7:14
וַ/תָּשֹׁ֣בְנָה
shûwb
H7725
"to return"
Conj | V-Qal-ConsecImperf-3fp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
הֶ/עָרִ֡ים
ʻîyr
H5892
"excitement"
Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָֽקְחוּ
lâqach
H3947
"to take"
V-Qal-Perf-3cp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
פְלִשְׁתִּים֩
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
מֵ/אֵ֨ת
ʼêth
H854
"with"
Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לְ/יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מֵ/עֶקְר֣וֹן
ʻEqrôwn
H6138
"Ekron"
Prep | N-proper
Names the city of Ekron, one of the five major cities of the Philistines, mentioned in 1 Samuel 5:10 as a place where the Ark of the Covenant was taken. This city played a significant role in biblical history. It was later given to the tribe of Dan.
Definition: Ekron = "emigration" or "torn up by the roots" the most northerly of the 5 principal cities of the Philistines; located in the lowlands of Judah and later given to Dan Also named: eq.ro.ni (עֶקְרוֹנִי "Ekron" H6139)
Usage: Occurs in 20 OT verses. KJV: Ekron. See also: Joshua 13:3; 1 Samuel 17:52; Jeremiah 25:20.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
גַּ֔ת
Gath
H1661
"Gath"
N-proper
Gath was a major city of the Philistines, the same people who lived in Goliath's hometown, and its name means winepress in Hebrew.
Definition: § Gath = "winepress" one of the five royal or chief cities of the Philistines and the native city of Goliath
Usage: Occurs in 31 OT verses. KJV: Gath. See also: Joshua 11:22; 2 Samuel 21:20; Psalms 56:1.
וְ/אֶ֨ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּבוּלָ֔/ן
gᵉbûwl
H1366
"border"
N-ms | Suff
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
הִצִּ֥יל
nâtsal
H5337
"to rescue"
V-Hiphil-Perf-3ms
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ/יַּ֣ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
פְּלִשְׁתִּ֑ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יְהִ֣י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שָׁל֔וֹם
shâlôwm
H7965
"Peace"
N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
בֵּ֥ין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וּ/בֵ֥ין
bêyn
H996
"between"
Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
הָ/אֱמֹרִֽי
ʼĔmôrîy
H567
"Amorite"
Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
Study Notes — 1 Samuel 7:14
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 7:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 7:14
- Jamieson-Fausset-Brown on 1 Samuel 7:14
- Matthew Poole's Commentary on 1 Samuel 7:14
- Trapp's Commentary on 1 Samuel 7:14
- Ellicott's Commentary on 1 Samuel 7:14
- Adam Clarke's Commentary on 1 Samuel 7:14
- Cambridge Bible on 1 Samuel 7:14
- Barnes' Notes on 1 Samuel 7:14
- Whedon's Commentary on 1 Samuel 7:14
- Sermons on 1 Samuel 7:14
Context — Samuel Subdues the Philistines
12Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.”
13So the Philistines were subdued, and they stopped invading the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel.
14The cities from Ekron to Gath, which the Philistines had taken, were restored to Israel, who also delivered the surrounding territory from the hand of the Philistines. And there was peace between the Israelites and the Amorites.
15So Samuel judged Israel all the days of his life. 16Every year he would go on a circuit from Bethel to Gilgal to Mizpah, judging Israel in all these places.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 106:34 | They did not destroy the peoples as the LORD had commanded them, |
| 2 | Deuteronomy 7:2 | and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy. |
| 3 | Deuteronomy 7:16 | You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you. |
| 4 | Judges 4:17 | Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin king of Hazor and the house of Heber the Kenite. |
1 Samuel 7:14 Summary
This verse tells us that the Lord helped the Israelites regain control of some cities that the Philistines had taken from them, and that He also gave them peace with the Amorites. This shows that the Lord is faithful to His people and powerful over their enemies, as seen in verses like Exodus 15:6 and Psalm 44:2-3. The peace between the Israelites and the Amorites is a reminder that the Lord wants us to live in harmony with those around us, as seen in verses like Matthew 5:9 and Romans 12:18. By trusting in the Lord's power and faithfulness, we can experience peace and victory in our own lives, just like the Israelites did in this verse.
Frequently Asked Questions
What is the significance of the cities from Ekron to Gath being restored to Israel?
The restoration of these cities to Israel signifies the Lord's faithfulness to His people, as seen in 1 Samuel 7:12, where Samuel sets up a stone of remembrance, saying 'Thus far the LORD has helped us.' This event also shows the Lord's power over the Philistines, who had taken these cities from Israel.
Who are the Amorites mentioned in this verse?
The Amorites were a group of people who lived in the land of Canaan, as mentioned in the book of Joshua 3:10, and were one of the nations that the Israelites were to drive out, as seen in Deuteronomy 20:17. The peace between the Israelites and the Amorites in this verse suggests a period of calm and stability in the region.
How did the Israelites deliver the surrounding territory from the hand of the Philistines?
The delivery of the surrounding territory from the Philistines was likely a result of the Lord's hand being against the Philistines, as mentioned in 1 Samuel 7:13, which says 'the hand of the LORD was against the Philistines all the days of Samuel.' This suggests that the Lord was actively working on behalf of the Israelites to give them victory over their enemies.
What is the broader context of this verse in the story of 1 Samuel?
This verse is part of the larger narrative of 1 Samuel, which tells the story of Israel's transition from the period of the judges to the beginning of the monarchy. The restoration of the cities and the peace with the Amorites in this verse show the Lord's faithfulness to His people and set the stage for the rest of the story, including the establishment of the monarchy in Israel, as seen in 1 Samuel 8:1-22.
Reflection Questions
- What are some ways that the Lord has helped you in your life, and how can you set up a 'stone of remembrance' to commemorate His faithfulness?
- How does the concept of 'peace' in this verse relate to the broader biblical theme of peace, as seen in verses like Romans 5:1 and Philippians 4:7?
- What are some areas in your life where you need the Lord to 'deliver the surrounding territory' from the influence of evil, and how can you trust in His power to do so?
- How does the story of the Israelites and the Amorites in this verse inform your understanding of the Lord's relationship with other nations and peoples, as seen in verses like Psalm 67:1-7 and Revelation 7:9-10?
Gill's Exposition on 1 Samuel 7:14
And the cities which the Philistines had taken from Israel were restored to Israel,.... We nowhere read that the Israelites went out to war with them, and took these cities from them by besieging and
Jamieson-Fausset-Brown on 1 Samuel 7:14
And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines.
Matthew Poole's Commentary on 1 Samuel 7:14
The cities were restored to Israel by the Philistines, who, it seems, were frightened into this restitution by their dread of Samuel, and of the Divine vengeance. Object. The Philistines had cities and garrisons in Israel’ s land after this time; as 13:3. Answ. Either therefore those places were not any of these here mentioned; for it is not said that all their cities were restored, but only indefinitely the cities, and those limited to a certain compass, from Ekron to Gath; or some of the cities now restored by the Philistines, were afterwards retaken by them. There was peace; an agreement for the cessation of all acts of hostility. The Amorites, i.e. the Canaanites, oft called Amorites, because these were formerly the most valiant and terrible of all those nations, and the first enemies which the Israelites met with, when they went to take possession of their land. They made this peace with the Canaanites, that they might be more at leisure to oppose the Philistines, now their most potent enemies.
Trapp's Commentary on 1 Samuel 7:14
1 Samuel 7:14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.Ver. 14. And the cities.] So crest fallen were the Philistines after their recent overthrow. Nemo confidat nimium secundis. Let no one be excessively confident the second time. Between Israel and the Amorites.] The Philistines and the rest.
Ellicott's Commentary on 1 Samuel 7:14
(14) The cities.—The immediate result of Samuel’s great victory at Eben-ezer, and the renovated national spirit of the people, was their recovery of the towns and villages which during the late disastrous period had fallen into the Philistines’ hands. From Ekron even unto Gath.—It is doubtful whether these words signify that at this period these famous Philistine cities fell into the hands of Samuel. This expression more probably indicates on the Philistine side the direction and limits of the space in which the Israelites recovered their lost territory. The Amorites.—The Amorites here, as representing the most powerful of the old Canaanite tribes, are especially mentioned. This note respecting them tells us that in these glorious days of the restoration of Israel under Samuel, not only were the Philistines of the coast kept in check and gradually subdued, but that the Canaanite tribes of the interior of the land submitted quietly to the old conditions imposed by Joshua at the time of the conquest.
Adam Clarke's Commentary on 1 Samuel 7:14
Verse 14. The cities which the Philistines had taken] We are not informed of the particulars of these reprisals, but we may rest assured all this was not done in one day: perhaps the retaking of the cities was by slow degrees, through the space of several years. There was peace between Israel and the Amorites.] That is, all the remaining Canaanites kept quiet, and did not attempt to molest the Israelites, when they found the Philistines, the most powerful of the ancient inhabitants of the land, broken and subdued before them.
Cambridge Bible on 1 Samuel 7:14
14. from Ekron even unto Gath] The towns which lay on the Danite frontier between these places were restored to Israel, not however including Ekron and Gath themselves. There is no evidence that Gath had ever been occupied by the Israelites, and Ekron was only held for a short time (Judges 1:18). the coasts thereof] The territory belonging to these frontier towns. The Sept. reads “the border of Israel.” there was peace between Israel and the Amorites] The Amorites are mentioned as the most powerful enemies of Israel next to the Philistines. “Amorite” is probably a local not a tribal name, meaning “highlander,” contrasted with “Canaanite,” which means “lowlander.” On the W. of Jordan they lived chiefly in the mountainous country of Judah and Ephraim (Numbers 13:29; Joshua 10:5): E. of Jordan they occupied the high plateau of rich pasture-land between the Jabbok and the Arnon, from which they had expelled the Moabites (Numbers 21:13; Numbers 21:26), and were in their turn dispossessed by the Israelites. In the Egyptian inscriptions the Amorites give their name to the whole country of Canaan, and in several passages of the O.T. the name appears to be used loosely of the original inhabitants in general. Possibly this is the case here.
Barnes' Notes on 1 Samuel 7:14
This shows the vigour and success of Samuel’s government. He seems not only to have expelled the Philistines from the interior of the Israelite country, but to have attacked them in their own land,
Whedon's Commentary on 1 Samuel 7:14
14. From Ekron even unto Gath — That is, all the cities within a supposed boundary line running from one of these places to the other, but not including these places themselves, for it nowhere
Sermons on 1 Samuel 7:14
| Sermon | Description | |
|---|---|---|
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Deception by the Gibeonites by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the deception by the Gibeonites as described in Joshua chapter 9. He emphasizes the importance of heeding the warnings that God gives u |
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The Devil in Your Tent by Carter Conlon | This sermon is a powerful call to all women in the church to rise up and fight the spiritual battles of this time, drawing inspiration from the stories of Deborah and Jael in the b |
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Choosing to Obey! by David Daniel | In this sermon, the pastor begins by sharing a personal story about a horseback riding trip with Pastor Dave and Rose Whittington. He emphasizes the importance of obedience and the |