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1 Samuel 7:13

1 Samuel 7:13 in Multiple Translations

So the Philistines were subdued, and they stopped invading the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel.

¶ So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.

So the Philistines were subdued, and they came no more within the border of Israel: and the hand of Jehovah was against the Philistines all the days of Samuel.

So the Philistines were overcome, and did not come into the country of Israel again: and all the days of Samuel the hand of the Lord was against the Philistines.

In this way the Philistines were kept under control and did not invade Israel again. During Samuel's lifetime the Lord used his power against the Philistines.

So the Philistims were brought vnder, and they came no more againe into the coastes of Israel: and the hand of the Lord was against the Philistims all the dayes of Samuel.

And the Philistines are humbled, and have not added any more to come into the border of Israel, and the hand of Jehovah is on the Philistines all the days of Samuel.

So the Philistines were subdued, and they stopped coming within the border of Israel. The LORD’s hand was against the Philistines all the days of Samuel.

So the Philistines were subdued, and they came no more into the borders of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.

And the Philistines were humbled, and they did not come any more into the borders of Israel. And the hand of the Lord was against the Philistines, all the days of Samuel.

So the Philistia people were defeated, and for a long time they did not enter the Israeli land to attack them again. During the time that Samuel was alive, Yahweh powerfully protected [MTY] the Israeli people from being attacked by the Philistia army.

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Berean Amplified Bible — 1 Samuel 7:13

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 7:13 Interlinear (Deep Study)

BIB
HEB וַ/יִּכָּֽנְעוּ֙ הַ/פְּלִשְׁתִּ֔ים וְ/לֹא יָסְפ֣וּ ע֔וֹד לָ/ב֖וֹא בִּ/גְב֣וּל יִשְׂרָאֵ֑ל וַ/תְּהִ֤י יַד יְהוָה֙ בַּ/פְּלִשְׁתִּ֔ים כֹּ֖ל יְמֵ֥י שְׁמוּאֵֽל
וַ/יִּכָּֽנְעוּ֙ kânaʻ H3665 be humble Conj | V-Niphal-ConsecImperf-3mp
הַ/פְּלִשְׁתִּ֔ים Pᵉlishtîy H6430 Philistines Art | Ngmpa
וְ/לֹא lôʼ H3808 not Conj | Part
יָסְפ֣וּ yâçaph H3254 to add V-Qal-Perf-3cp
ע֔וֹד ʻôwd H5750 still Adv
לָ/ב֖וֹא bôwʼ H935 Lebo Prep | V-Qal-Inf-a
בִּ/גְב֣וּל gᵉbûwl H1366 border Prep | N-ms
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper
וַ/תְּהִ֤י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3fs
יַד yâd H3027 hand N-cs
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
בַּ/פְּלִשְׁתִּ֔ים Pᵉlishtîy H6430 Philistines Prep | Ngmpa
כֹּ֖ל kôl H3605 all N-ms
יְמֵ֥י yôwm H3117 day N-mp
שְׁמוּאֵֽל Shᵉmûwʼêl H8050 Shemuel N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 7:13

וַ/יִּכָּֽנְעוּ֙ kânaʻ H3665 "be humble" Conj | V-Niphal-ConsecImperf-3mp
To be humble means to bend your knee and submit to someone or something, like God. In the Bible, it's about being lowly and under God's authority. It appears in books like Proverbs and Isaiah.
Definition: 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection 1a) (Niphal) 1a1) to humble oneself 1a2) to be humbled, be subdued 1b) (Hiphil) 1b1) to humble 1b2) to subdue
Usage: Occurs in 32 OT verses. KJV: bring down (low), into subjection, under, humble (self), subdue. See also: Leviticus 26:41; 2 Chronicles 12:12; Psalms 81:15.
הַ/פְּלִשְׁתִּ֔ים Pᵉlishtîy H6430 "Philistines" Art | Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וְ/לֹא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָסְפ֣וּ yâçaph H3254 "to add" V-Qal-Perf-3cp
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
ע֔וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
לָ/ב֖וֹא bôwʼ H935 "Lebo" Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בִּ/גְב֣וּל gᵉbûwl H1366 "border" Prep | N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/תְּהִ֤י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
יַד yâd H3027 "hand" N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בַּ/פְּלִשְׁתִּ֔ים Pᵉlishtîy H6430 "Philistines" Prep | Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
כֹּ֖ל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יְמֵ֥י yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
שְׁמוּאֵֽל Shᵉmûwʼêl H8050 "Shemuel" N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.

Study Notes — 1 Samuel 7:13

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Cross References

ReferenceText (BSB)
1 Judges 13:1 Again the Israelites did evil in the sight of the LORD, so He delivered them into the hand of the Philistines for forty years.
2 1 Samuel 17:49–53 Then David reached into his bag, took out a stone, and slung it, striking the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground. Thus David prevailed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him. David ran and stood over him. He grabbed the Philistine’s sword and pulled it from its sheath and killed him; and he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran. Then the men of Israel and Judah charged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. And the bodies of the Philistines were strewn along the Shaaraim road to Gath and Ekron. When the Israelites returned from their pursuit of the Philistines, they plundered their camps.
3 1 Samuel 14:6–16 Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.” His armor-bearer replied, “Do all that is in your heart. Go ahead; I am with you heart and soul.” “Very well,” said Jonathan, “we will cross over toward these men and show ourselves to them. If they say, ‘Wait until we come to you,’ then we will stay where we are and will not go up to them. But if they say, ‘Come on up,’ then we will go up, because this will be our sign that the LORD has delivered them into our hands.” So the two of them showed themselves to the outpost of the Philistines, who exclaimed, “Look, the Hebrews are coming out of the holes in which they were hiding!” So the men of the outpost called out to Jonathan and his armor-bearer, “Come on up, and we will teach you a lesson!” “Follow me,” Jonathan told his armor-bearer, “for the LORD has delivered them into the hand of Israel.” So Jonathan climbed up on his hands and feet, with his armor-bearer behind him. And the Philistines fell before Jonathan, and his armor-bearer followed and finished them off. In that first assault, Jonathan and his armor-bearer struck down about twenty men over half an acre of land. Then terror struck the Philistines in the camp, in the field, and among all the people. Even those in the outposts and raiding parties trembled. Indeed, the earth quaked and panic spread from God. Now when Saul’s watchmen at Gibeah in Benjamin looked and saw the troops melting away and scattering in every direction,
4 1 Samuel 31:1–7 Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa. The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua. When the battle intensified against Saul, the archers overtook him and wounded him critically. Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and run me through and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it. When his armor-bearer saw that Saul was dead, he too fell on his own sword and died with him. So Saul, his three sons, his armor-bearer, and all his men died together that same day. When the Israelites along the valley and those on the other side of the Jordan saw that the army of Israel had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities.
5 1 Samuel 28:3–5 Now by this time Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had removed the mediums and spiritists from the land. The Philistines came together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa. When Saul saw the Philistine army, he was afraid and trembled violently.
6 1 Samuel 14:20–23 Then Saul and all his troops assembled and marched to the battle, and they found the Philistines in total confusion, with each man wielding the sword against his neighbor. And the Hebrews who had previously gone up into the surrounding camps of the Philistines now went over to the Israelites who were with Saul and Jonathan. When all the Israelites who had been hiding in the hill country of Ephraim heard that the Philistines were fleeing, they also joined Saul and Jonathan in the battle. So the LORD saved Israel that day, and the battle moved on beyond Beth-aven.
7 1 Samuel 13:1–5 Saul was thirty years old when he became king, and he reigned over Israel forty-two years. He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the troops he sent away, each to his own home. Then Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!” And all Israel heard the news: “Saul has attacked an outpost of the Philistines, and now Israel has become a stench to the Philistines!” Then the people were summoned to join Saul at Gilgal. Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven.
8 Judges 13:5 For behold, you will conceive and give birth to a son. And no razor shall come over his head, because the boy will be a Nazirite to God from the womb, and he will begin the deliverance of Israel from the hand of the Philistines.”

1 Samuel 7:13 Summary

[This verse, 1 Samuel 7:13, tells us that the Philistines were no longer a threat to the Israelites because God was with them, much like He was with the Israelites in Exodus 14:13-14, where God parted the Red Sea to save them. The Philistines stopped invading Israel's territory, and God's hand was against them, which means He was opposing them and limiting their power. This is a reminder that God is always with us, fighting for us, and protecting us, as seen in Deuteronomy 31:6, where Moses encourages the Israelites to be strong and courageous because God is with them. We can trust in God's power and provision, just like the Israelites did, and know that He will help us overcome any challenge we face, as encouraged in Philippians 4:13, where we are told that we can do all things through Christ who strengthens us.]

Frequently Asked Questions

What does it mean for the Philistines to be subdued?

The Philistines being subdued, as seen in 1 Samuel 7:13, means that they were no longer a dominant force over the Israelites, and their power was diminished, much like the Lord's deliverance in Exodus 14:30, where the Israelites were saved from the Egyptians.

Why did the hand of the Lord remain against the Philistines?

The hand of the Lord remained against the Philistines all the days of Samuel, as stated in 1 Samuel 7:13, because of their continued rebellion against God, similar to the rebellion seen in Psalm 81:11, where the people refused to listen to God's voice.

How does this verse relate to the larger story of the Israelites?

This verse is part of the larger narrative of the Israelites' struggle for freedom and their relationship with God, as seen in the book of 1 Samuel, and is reminiscent of the covenant promises made to the Israelites in Deuteronomy 28:1-14, where God promises to bless them if they obey Him.

What can we learn from Samuel's leadership in this context?

Samuel's leadership, as seen in 1 Samuel 7:13, demonstrates the importance of trusting in God's power and provision, as well as the need for consistent prayer and obedience, as encouraged in 1 Thessalonians 5:17, where we are called to pray without ceasing.

Reflection Questions

  1. How have I seen God's hand at work in my own life, subduing my enemies and providing for my needs?
  2. What are some areas in my life where I need to trust in God's power and provision, just like the Israelites did in 1 Samuel 7:13?
  3. How can I, like Samuel, be a leader who trusts in God's power and provision, and how can I apply this to my own life and relationships?
  4. What are some ways that I can, like the Israelites, remember and celebrate God's deliverance in my life, as seen in 1 Samuel 7:12 where Samuel sets up a stone of remembrance?

Gill's Exposition on 1 Samuel 7:13

So the Philistines were subdued,.... Not that their country was conquered, or they made subject and become tributaries to Israel; but they were so humbled, as not to attempt to give the people of

Jamieson-Fausset-Brown on 1 Samuel 7:13

So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel. No JFB commentary on this verse.

Matthew Poole's Commentary on 1 Samuel 7:13

They came no more into the coast of Israel, i.e. they came not with a great host, as now they did, but only molested them with straggling parties, or garrisons; as ; and they came not, to wit, all the days of Samuel, as it follows, i.e. while Samuel was their sole judge, or ruler; for in Saul’ s time they did come, ,17 17:1, &c.

Trapp's Commentary on 1 Samuel 7:13

1 Samuel 7:13 So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.Ver. 13. And they came no more,] sc., With any success; or they did no more at this time rally their scattered troops and recruit their army, they were so terrified.

Ellicott's Commentary on 1 Samuel 7:13

(13) So the Philistines were subdued.—The work of Samuel had been thorough. It was no mere solitary victory, this success of Israel at Ebenezer, but was the sign of a new spirit in Israel, which animated the nation during the lifetime of Samuel, and the reigns of David and Solomon and the great Hebrew kings. The petty jealousies had disappeared, and had given place to a great national desire for unity. In the several tribal districts it was no longer the glory and prosperity of Judah, Ephraim, or Benjamin, but the glory and prosperity of Israel that was aimed at. The old idol worship of Canaan, which corrupted and degraded every nationality which practised it, was in a great measure swept away from among the chosen people, while the pure religion of the Eternal of Hosts was no longer confided solely to the care and guardianship of the tribe of Levi, which had shown itself unworthy of the mighty trust. The Levites still ministered in the sanctuary, and when the Temple took its place, alone officiated in its sacred courts; and the chosen race of Aaron, in the family first of Ithamar, then of Eleazar, alone wore the jewels and the official robe of the high priest; but in religious matters the power of the priestly tribe was never again supreme in the Land of Promise. From the days of Samuel a new order—that of the Prophets, whose exact functions with regard to the ritual of the worship of the Eternal were undefined—was acknowledged by the people as the regular medium of communication with the Jewish King of Israel. The hand of the Lord was against the Philistines.—The Philistines never entirely recovered their supremacy in Canaan. There was. it is true, a long fierce struggle, but with the exception of the short period which immediately preceded the election of Saul, and the temporary disasters of the children of Israel which were the punishments of that king’s disobedience—from this time forward the power of the Philistines gradually decayed. while the strength of Israel steadily increased, until King David completely subdued them, and the old oppressors of Israel were absorbed into the subject races of Canaan.

Adam Clarke's Commentary on 1 Samuel 7:13

Verse 13. They came no more into the coast of Israel] Perhaps a more signal victory was never gained by Israel; the Lord had brought them low, almost to extermination; and now, by his miraculous interference, he lifts them completely up, and humbles to the dust their proud oppressors. God often suffers nations and individuals to be brought to the lowest extremity, that he may show his mercy and goodness by suddenly rescuing them from destruction, when all human help has most evidently failed.

Cambridge Bible on 1 Samuel 7:13

13–17. Summary Account of Samuel’s Judgeship 13. So the Philistines were subdued] Cp. Judges 3:30; Judges 4:23-24. The word signifies “were brought low,” but does not imply complete subjugation. The forty years oppression (Judges 13:1) now came to an end. they came no more into the coast of Israel] The same phrase is used in 2 Kings 6:23, where the very next verse speaks of a fresh invasion. It is obvious therefore that the Hebrew historian could use the expression relatively and not absolutely, to describe a cessation of the Philistine inroads for the time being. How long it lasted we are not told, but the hand of the Lord was against the Philistines all the days of Samuel] Yet we find the people groaning under the Philistine oppression (1 Samuel 9:16): a garrison or a tribute-collector stationed at Gibeah (1 Samuel 10:5, 1 Samuel 13:3): a general disarmament of the nation by the Philistines (1 Samuel 13:19): Hebrew slaves in the Philistine camp (1 Samuel 14:21): and three invasions of the land (1 Samuel 13:5, 1 Samuel 17:1, 1 Samuel 23:27): all during Samuel’s lifetime. We must then understand the statement in the text as either (a) “a general expression allowable in such a brief survey as is here given:” or (b) as referring only to the period of Samuel’s active judgeship. In the latter case we may conjecture that the Philistines re-established their ascendancy in his old age, in consequence of the weak and corrupt government of his sons.

Barnes' Notes on 1 Samuel 7:13

All the days of Samuel - Not (as in 1 Samuel 7:15), all the days of his life, but all the days of his “government”, when as Judge he ruled over Israel, before they asked for a king.

Whedon's Commentary on 1 Samuel 7:13

13. Came no more into the coast of Israel — They did not succeed in regaining what they had lost in Israel; they came no more as they had been wont to come, driving Israel before them and bringing them into subjection.

Sermons on 1 Samuel 7:13

SermonDescription
Leonard Ravenhill The Enemy of Revival - Part 1 (Cd Quality) by Leonard Ravenhill In this sermon, the preacher starts by quoting a scripture about the children of Israel doing evil in the sight of the Lord and being delivered into the hands of the Philistines fo
L.E. Maxwell The Character of Samson by L.E. Maxwell In this sermon, the preacher discusses the story of Samson from the Bible and highlights the power of the Holy Spirit. He emphasizes that Samson, despite his great strength, was ov
Gary Wilkerson Women of Deliverance (Birmingham Conference) by Gary Wilkerson In this sermon, the preacher discusses the story of Manoa's wife from the book of Judges. She was a woman in need, feeling unproductive and longing for something. The angel of the
Erlo Stegen Hidden in the Cleft of the Rock by Erlo Stegen In this sermon, the preacher begins by introducing the story of Manoa and his wife, emphasizing the significance of their encounter with God. He then transitions to discussing the
Willie Mullan (Men God Made) Samson by Willie Mullan In this sermon, the preacher focuses on the story of Samson from the book of Judges. He emphasizes the theme of restoration and the grace of God. The preacher highlights how Samson
William MacDonald Samson - Physically Strong, Morally Weak by William MacDonald In this sermon, the speaker shares a story about a river that went dry and a man who tried to cover up a dead body in the riverbed. However, the body was eventually discovered and
Andrew Foster Samson #1 - His Home by Andrew Foster In this sermon, the preacher emphasizes the importance of taking God's Word seriously and living it out. He encourages listeners to read and study the Bible, seeking God's guidance

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