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1 Samuel 7:15

1 Samuel 7:15 in Multiple Translations

So Samuel judged Israel all the days of his life.

And Samuel judged Israel all the days of his life.

And Samuel judged Israel all the days of his life.

And Samuel was judge of Israel all the days of his life.

Samuel was Israel's leader for the rest of his life.

And Samuel iudged Israel all the dayes of his life,

And Samuel judgeth Israel all the days of his life,

Samuel judged Israel all the days of his life.

And Samuel judged Israel all the days of his life.

And Samuel judged Israel all the days of his life:

Samuel continued to be the leader of the Israeli people until he died.

Study Highlights

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Berean Amplified Bible — 1 Samuel 7:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 7:15 Interlinear (Deep Study)

BIB
HEB וַ/יִּשְׁפֹּ֤ט שְׁמוּאֵל֙ אֶת יִשְׂרָאֵ֔ל כֹּ֖ל יְמֵ֥י חַיָּֽי/ו
וַ/יִּשְׁפֹּ֤ט shâphaṭ H8199 to judge Conj | V-Qal-ConsecImperf-3ms
שְׁמוּאֵל֙ Shᵉmûwʼêl H8050 Shemuel N-proper
אֶת ʼêth H853 Obj. DirObjM
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper
כֹּ֖ל kôl H3605 all N-ms
יְמֵ֥י yôwm H3117 day N-mp
חַיָּֽי/ו chay H2416 alive N-mp | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 7:15

וַ/יִּשְׁפֹּ֤ט shâphaṭ H8199 "to judge" Conj | V-Qal-ConsecImperf-3ms
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
שְׁמוּאֵל֙ Shᵉmûwʼêl H8050 "Shemuel" N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כֹּ֖ל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יְמֵ֥י yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
חַיָּֽי/ו chay H2416 "alive" N-mp | Suff
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.

Study Notes — 1 Samuel 7:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Samuel 7:6 When they had gathered at Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they confessed, “We have sinned against the LORD.” And Samuel judged the Israelites at Mizpah.
2 Acts 13:20–21 All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet. Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.
3 Judges 2:16 Then the LORD raised up judges, who saved them from the hands of those who plundered them.
4 1 Samuel 12:11 So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely.
5 Judges 3:10–11 The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him. So the land had rest for forty years, until Othniel son of Kenaz died.
6 1 Samuel 12:1 Then Samuel said to all Israel, “I have listened to your voice in all that you have said to me, and I have set over you a king.
7 1 Samuel 25:1 When Samuel died, all Israel gathered to mourn for him; and they buried him at his home in Ramah. Then David set out and went down to the Wilderness of Paran.

1 Samuel 7:15 Summary

This verse, 1 Samuel 7:15, tells us that Samuel was a leader and judge over Israel for his entire life, which means he helped the people make good decisions and guided them in following God's laws, similar to the way Moses led the Israelites in Exodus 18:13-27. Samuel's leadership brought peace and stability to the nation, and we can learn from his example of dedication and perseverance in serving God and others, as seen in 1 Corinthians 15:58. By following Samuel's example, we can strive to be faithful leaders and servants in our own lives, submitting to God's sovereignty and guidance, as taught in Romans 13:1-7.

Frequently Asked Questions

What does it mean that Samuel judged Israel all the days of his life?

This means that Samuel served as a leader and judge over Israel for his entire life, providing guidance and making decisions for the nation, as seen in 1 Samuel 7:15, and is similar to the role of judges in the book of Judges, such as Deborah in Judges 4:4.

How did Samuel's leadership impact the nation of Israel?

Samuel's leadership brought peace and stability to Israel, as seen in 1 Samuel 7:14, and allowed the nation to flourish under his guidance, much like the leadership of Moses in Exodus 18:13-27.

What can we learn from Samuel's lifelong commitment to serving Israel?

We can learn the importance of dedication and perseverance in our own service to God and others, as seen in 1 Corinthians 15:58 and Galatians 6:9, and strive to follow Samuel's example of faithful leadership.

How does Samuel's role as judge relate to the concept of God's sovereignty?

As a judge, Samuel acknowledged and submitted to God's sovereignty, recognizing that his authority came from God, as seen in 1 Samuel 7:9-10, and this is similar to the relationship between God and human leaders in Romans 13:1-7.

Reflection Questions

  1. What are some ways that I can demonstrate a lifelong commitment to serving God and others, just like Samuel?
  2. How can I balance my own desires and decisions with a willingness to submit to God's sovereignty in my life?
  3. What are some areas in my life where I need to seek guidance and wisdom from God, just like the Israelites sought guidance from Samuel?
  4. In what ways can I use my own gifts and talents to serve and lead others, just like Samuel used his gifts to judge Israel?

Gill's Exposition on 1 Samuel 7:15

And Samuel judged Israel all the days of his life. Not only before Saul was made king, but afterwards; for though he had not the exercise of the supreme government of the nation, yet he might act as

Jamieson-Fausset-Brown on 1 Samuel 7:15

And Samuel judged Israel all the days of his life. Samuel judged Israel ...

Matthew Poole's Commentary on 1 Samuel 7:15

For though Saul was king in Samuel’ s last days, yet Samuel did not then quite cease to be a judge, being so made by God’ s extraordinary call, which Saul could not destroy; and therefore Samuel did sometimes, upon great occasions, though not ordinarily, exercise the office of a judge after the beginning of Saul’ s reign; as 15:32,33. And the years of the rule of Saul and Samuel are joined together, ,21. Quest. How doth the office of a judge agree with Hannah’ s vow, whereby she devoted him to a perpetual attendance upon the Lord’ s service? Answ. This was not inconsistent with her vow, which consisted of two branches; the one more general, that he should be given or lent to the Lord all his days, ,28, which she faithfully executed, leaving him wholly to the service and disposal of the Lord, who thought fit to employ him in this way; and if any thing therein was contrary to that vow, could undoubtedly dispense with it, as being his own right only: the other more particular, that no razor should come upon his head; nor doth it appear that this part was violated; or if it was, it was done by Divine dispensation.

Trapp's Commentary on 1 Samuel 7:15

1 Samuel 7:15 And Samuel judged Israel all the days of his life.Ver. 15. And Samuel judged Israel.] Being a mixed person, a prophet and a judge, as among the heathen, Anius was “ Rex idem hominum Phoebique sacerdos. ” - Virg. Saul was the ordinary judge, and Samuel the extraordinary.

Ellicott's Commentary on 1 Samuel 7:15

(15) And Samuel judged Israel all the days of his life.—The influence and supreme power of Samuel only ended with his life. For a very long period—probably for at least twenty years after the decisive battle of Eben-ezer—Samuel, as “judge,” exercised the chief authority in Israel. The time at length arrived when, convinced by clear Divine monition that it was best for the people that a king should rule over them, Samuel the seer, then advanced in years, voluntarily laid down his high office in favour of the new king, Saul; but his influence remained, and his authority, whenever he chose to exercise it, seems to have continued undiminished, and on momentous occasions (see, for instance, 1 Samuel 15:33) we find king and nation submitting to his counsel and expressed will.

Adam Clarke's Commentary on 1 Samuel 7:15

Verse 15. Samuel judged Israel all the days of his life.] Samuel is supposed to have lived one hundred years; he did not begin to judge Israel till he was about forty years of age; and if he was one hundred years of age when he died, he must have been a judge sixty years, and consequently filled that office during the whole of Saul's reign. But that he had been dead before Saul's last battle, is evident from the transactions of that king with the witch of En-dor, and probably not long before. Samuel was the prophet of that time; declared the will of the Lord, and frequently directed both the civil and military transactions of the kingdom. Samuel seems, in many respects, to have been considered the governor of the people, while Saul was only looked on as the general of the armies.

Cambridge Bible on 1 Samuel 7:15

15. Samuel judged Israel all the days of his life] This, like the statement of 1 Samuel 7:13, must be understood with qualifications: for (a) Samuel in his old age made his sons judges (1 Samuel 8:1): (b) Saul was made king a considerable time before Samuel’s death. But it does not contradict the subsequent history. Clearly his sons supplemented but did not supersede their father’s judicial office; and Samuel retained a civil and religious authority even after Saul had become the military leader of the people.

Barnes' Notes on 1 Samuel 7:15

Samuel judged Israel ... - The repetition of the phrase in 1 Samuel 7:16-17, in connection with Samuel’s circuit, is a proof that it is his civil judgeship which is meant.

Whedon's Commentary on 1 Samuel 7:15

15. All the days of his life — Though Saul superseded him in the government, and was recognised as the anointed king of Israel, yet Samuel never lost his influence over the people; and for him Saul

Sermons on 1 Samuel 7:15

SermonDescription
Ed Miller (The Path of the Ark #4) Christ Preeminent by Ed Miller In this sermon, the preacher discusses the story of the Ark of the Covenant and the Philistines' defeat of Israel. The sermon emphasizes the importance of understanding the spiritu
David Wilkerson Winning Christ by David Wilkerson In this sermon, the preacher discusses the hardships and sacrifices that Christians may face for their faith. He emphasizes that believers may be ridiculed, persecuted, and conside
T. Austin-Sparks Ye Are Come to Zion - Part 1 by T. Austin-Sparks In this sermon, the speaker emphasizes that man was created by God to have a potential friendship with Him and to ultimately experience glory. The message highlights the spiritual
Chuck Smith (Through the Bible) Judges 1-7 by Chuck Smith In this sermon, the preacher discusses the book of Judges in the Bible. He highlights the recurring pattern of the Israelites turning away from God and falling into oppression, onl
Peter Maiden Overview of Om Work by Peter Maiden In the video, the speaker discusses the highlights of the field leaders meetings. One of the highlights was the ministry from Mike Evans on the book of Judges, which set the tone f
Walter Wilson The Letter O by Walter Wilson In this sermon, the speaker discusses the different types of belief in relation to faith in God. The first type is the belief of faith, which brings us closer to God. The second ty
Zac Poonen Freedom From Perpetual Backsliding by Zac Poonen Zac Poonen preaches on the importance of being anointed by the Holy Spirit to serve the Lord effectively, drawing examples from the judges in the book of Judges. He emphasizes the

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